検索キーワード： 論理学・言語学

ことばが世界をつくるのか。世界がことばをつくるのか。元オリンピアンで著作も多く、「走る哲学者」とも呼ばれる為末大氏。

あなたは誰のメガネで世界を見ているのか　自分の頭で思考する限り、すべての人は「自分バイアス」を持っている。

人間が言語に規定された存在であることは二〇世紀の哲学の前提だった。二一世紀に入って二〇年が過ぎたいま、コミュニケーションにおける言葉の価値は低下し、〈言語を使う存在〉という人間の定義も有効性

Dangerous Jokes develops a novel, well-researched, and compelling argument that lays bare the power of demeaning jokes in ordinary conversations. Claire Horisk draws on her expertise in philosophy of language and on evidence from sociology, law, and cognitive science to explain how the element of humor—so often used as a defense—makes jokes more potent than regular speech in communicating prejudice and reinforcing social hierarchies.

フレーゲからラッセル、そしてウィトゲンシュタインへ――二十世紀初頭、言葉についての問いと答えが重なりあい、つながりあっていった。天才たちの挑戦は言語哲学の源流を形作っていく。

Despite 21st-century fears of an "epidemic" of loneliness, its history has been sorely neglected. A Biography of Loneliness offers a radically new interpretation of loneliness as an emotional language and experience. Using letters and diaries, philosophical tracts, political discussions, and medical literature from the 18th century to the present, historian of the emotions Fay Bound Alberti argues that loneliness is not a historical, universal phenomenon. It is, in fact, a modern emotion: before 1800, its language did not exist.

"Philosophy is not a theory," asserted Austro-British philosopher Ludwig Wittgenstein (1889-1951), "but an activity." In this 1921 opus, his only philosophical work published during his lifetime, Wittgenstein defined the object of philosophy as the logical clarification of thoughts and proposed the solution to most philosophic problems by means of a critical method of linguistic analysis.

With his characteristic clarity and elegance A. C. Grayling takes the listener from the worldviews and moralities before the age of the Buddha, Confucius and Socrates, through Christianity's dominance of the European mind, to the Renaissance and Enlightenment, and on to Mill, Nietzsche, Sartre and philosophy today. And, since the story of philosophy is incomplete without mention of the great philosophical traditions of India, China and the Persian-Arabic world, he gives a comparative survey of them, too.  

Philosophical Investigations was published in 1953, two years after the death of its author. In the preface written in Cambridge in 1945 where he was professor of philosophy he states: ‘Four years ago I had occasion to re-read my first book (the Tractatus Logico-Philosophicus) and to explain its ideas to someone. It suddenly seemed to me that I should publish those old thoughts and the new ones together: that the latter could be seen in the right light only by contrast with and against the background of my old way of thinking.’

Noam Chomsky is widely known and deeply admired for being the founder of modern linguistics, one of the founders of the field of cognitive science, and perhaps the most avidly read political theorist and commentator of our time. In these lectures, he presents a lifetime of philosophical reflection on all three of these areas of research to which he has contributed for over half a century. 

Why can’t you light a candle in a spaceship? What books are bad for you? Is nature natural? Every year Oxford and Cambridge’s learned professors pose such curious conundrums to potential students to separate the wheat from the chaff, and the clever from the both of them. Do You Think You’re Clever? provides dazzling answers to 60 of these infamously perplexing problems... How would you measure up against Oxbridge’s sharpest minds?

Logic is often perceived as having little to do with the rest of philosophy, and even less to do with real life. In this lively and accessible introduction, Graham Priest shows how wrong this conception is. He explores the philosophical roots of the subject, explaining how modern formal logic deals with issues ranging from the existence of God and the reality of time to paradoxes of probability and decision theory. Along the way, the basics of formal logic are explained in simple, non-technical terms, showing that logic is a powerful and exciting part of modern philosophy.

Whenever we worry about what to eat, how to love, or simply how to be happy, we are worrying about how to lead a good life. No goal is more elusive. In How to Be a Stoic, philosopher Massimo Pigliucci offers Stoicism, the ancient philosophy that inspired the great emperor Marcus Aurelius, as the best way to attain it. Stoicism is a pragmatic philosophy that teaches us to act depending on what is within our control and separate things worth getting upset about from those that are not.

Le bon sens est la chose au monde la mieux partagée, car chacun pense en être si bien pourvu que ceux même qui sont les plus difficiles à contenter en toute chose, n'ont point coutume d'en désirer plus qu'ils en ont.

Reason is a powerful tool not only for finding our way in an increasingly complex world but also for growing intellectually and emotionally. This short, accessible volume unlocks the dynamics of human reason, helping listeners to think critically and to use reason confidently to solve problems. It enables listeners to think more clearly and precisely about the world, and it tackles a number of profound philosophical questions without getting bogged down with jargon. Topics include knowledge, identity, leadership, creativity, and empathy.

The front cover of the second edition of Language, Truth and Logic carried this statement in capital letters: ‘THE CLASSIC TEXT WHICH FOUNDED LOGICAL POSITIVISM - AND MODERN BRITISH PHILOSOPHY.’ It was a bold statement, but the book, first published in 1936 when A. J. Ayer was just 25 and a lecturer on philosophy at Christ Church, Oxford, drew unstinting praise from leading figures in the field, including Bertrand Russell.

This volume also includes a collection of essays entitled The Educational Frontier, Dewey's articles on logic, the outlawry of war, and philosophy for the Encyclopedia of the Social Sciences, and his reviews of Alfred North Whitehead's Adventures of Ideas, Martin Schutze's Academic Illusions in the Field of Letters and the Arts, and Rexford G. Tugwell's Industrial Discipline and the Governmental Arts.

What is language? Why do we have it? Where does it come from? Why does that matter? Upending centuries of scholarship (including, most recently, Chomsky and Pinker) The Language Game shows how people learn to talk not by acquiring fixed meanings and rules, but by picking up, reusing and recombining countless linguistic fragments in novel ways.

Ellenberg chases mathematical threads through a vast range of time and space, from the everyday to the cosmic, encountering, among other things, baseball, Reaganomics, daring lottery schemes, Voltaire, the replicability crisis in psychology, Italian Renaissance painting, artificial languages, the development of non-Euclidean geometry, the coming obesity apocalypse, Antonin Scalia's views on crime and punishment, the psychology of slime molds, what Facebook can and can't figure out about you, and the existence of God.

Many believe that people are just born with the ability to think critically, but that's not true! Critical thinking is a skill that anyone can learn how to do and how to build upon in order to make themselves master critical thinkers. Those who are in college, in careers where they have to make decisions on a regular basis, or would just like to know how they can become better learners should take a listen to this book.