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This tenth anniversary revised edition of the authoritative text on Christianity's first thousand years of history features a new preface and an updated bibliography. The essential general survey of medieval European Christendom, Brown's vivid prose charts the compelling and tumultuous rise of an institution that came to wield enormous religious and secular power.

The Egyptian Book of the Dead is one of the oldest and greatest classics of Western spirituality. Until now, the available translations have treated these writings as historical curiosities that have little relevance to our contemporary situations. This new version approaches the Book of the Dead as a profound spiritual text capable of speaking to us today. Devoted like an Egyptian scribe to the principle of "effective utterance," Normandi Ellis has produced a prose translation that unfolds like pure diaphanous verse

The idea that religion has undergone a radical change since the Christian Reformation—from totalitarian and socially repressive to private and relatively benign—is a familiar part of the story of secularization. It is often invoked to explain and justify the liberal politics and world view of modernity. And it leads to the view that "politicized religions" threaten both reason and liberty. Asad's essays explore and question all these assumptions.

Western Christianity's long-standing support of Israel has, perhaps unintentionally, nurtured a prejudice against Arab people—the descendants of Abraham's first son, Ishmael. Author Tony Maalouf contends that this bias differs dramatically from the biblical portrayal of Ishmael and the nations that have sprung from him. With meticulous research and theological astuteness, Maalouf surfaces the positive portrayal of the Arab people in ancient and prophetic history, clearly showing that the Israeli-Arab conflict is a recent development in history.

In Blood and Ashes provides the first historical study of the development and dissemination of ritualized curse practice from 750-250 BCE, documenting the cultural pressures that drove the use of curse tablets, charms, spells, and other private rites. This book expands our understanding of daily life in ancient communities, showing how individuals were making sense of the world and coping with conflict, vulnerability, competition, anxiety, desire, and loss, all while conjuring the gods and powers of the Underworld.

The Scofield Reference Bible was the product of Dispensationalism, which offered a new way of reading the Bible, one that focused attention squarely on the end-times. That scripture would later become a core text of America's white Christian nationalism. In The Americanization of the Apocalypse Donald Harman Akenson examines the creation and spread of Dispensationalism.

Servants of Allah presents a history of African Muslims, following them from West Africa to the Americas. Although many assume that what Muslim faith they brought with them to the Americas was quickly absorbed into the new Christian milieu, as Sylviane A. Diouf demonstrates in this meticulously researched, groundbreaking volume, Islam flourished during slavery on a large scale.

This book, edited by biologist Ann Gauger, clears up common misconceptions regarding intelligent design, showing why it is an argument not from ignorance but from knowledge and how the evidence for God's design of the natural world is growing.

For numerous centuries, the Talmud—an extraordinary work of Jewish ethics, law, and tradition—has compelled readers to grapple with how to live a good life. Full of folk legends, bawdy tales, and rabbinical repartee, it is inspiring, demanding, confounding, and thousands of pages long. As Liel Leibovitz enthusiastically explores the Talmud, what has sometimes been misunderstood as a dusty and arcane volume becomes humanity's first self-help book. How the Talmud Can Change Your Life contains sage advice on an unparalleled scope of topics.

A classic portrait of immigrant life in the early decades of the twentieth century, A Walker in the City is a tour of tenements, subways, and synagogues—but also a universal story of the desires and fears we experience as we try to leave our small, familiar neighborhoods for something new.

Fights about the fate of the state of Israel, and the Zionist movement that gave birth to it, have long been a staple of both Jewish and American political culture. But despite these arguments' significance to American politics, American Jewish life, and to Israel itself, no one has ever systematically examined their history and explained why they matter. In We Are Not One, historian Eric Alterman traces this debate from its nineteenth-century origins.

The twentieth-century artist Bruno Schulz was born an Austrian, lived as a Pole, and died a Jew. First a citizen of the Habsburg monarchy, he would, without moving, become the subject of the West Ukrainian People's Republic, the Second Polish Republic, the USSR, and, finally, the Third Reich. Schulz was also a talented illustrator and graphic artist whose masochistic drawings would catch the eye of a sadistic Nazi officer. Benjamin Balint chases the inventive murals Schulz painted on the walls of an SS villa into multiple dimensions of the artist's life and afterlife.

Jews and Roma died side by side in the Holocaust, yet the world did not recognize their destruction equally. In the years and decades following the war, the Jewish experience of genocide increasingly occupied the attention of legal experts, scholars, educators, curators, and politicians, while the genocide of Europe's Roma went largely ignored. Rain of Ash is the untold story of how Roma turned to Jewish institutions, funding sources, and professional networks as they sought to gain recognition and compensation for their wartime suffering.

Since Revolutionary times, Jews have served in the United States armed forces and fought bravely in America's wars. Jews first arrived in the New World in 1654, seeking religious freedom. Since the beginning of American nationhood, Jewish volunteers and conscripts fought in the Revolutionary War, the War of 1812, on both sides of the Civil War, the Spanish-American War, in both World Wars, and in the Korean, Vietnam, Iraq, and Afghanistan wars.

This iconoclastic study was one of the most widely debated books of 2000. Finkelstein indicts with vigor and honesty those who exploit the tragedy of the Holocaust for their own personal political and financial gain. This new edition includes updated material discussing the initial reception to the book's publication. In a controversial new study, Norman G. Finkelstein moves from an interrogation of the place the Holocaust has come to occupy in American culture to a disturbing examination of recent Holocaust compensation agreements.

In this Very Short Introduction, Roger Trigg argues that all faith needs reason. He puts contemporary discussions into historical perspective, particularly in the context of Christianity. The author argues that faith also involves a commitment to action and that matters for all social life.

The essays in this fascinating volume examine present-day psychological and cultural problems with the keen insight and humanistic sympathies characteristic of Erich Fromm's work. The Dogma of Christ provides some of the sharpest critical insights into how the contemporary world of human destructiveness and violence can no longer separate religion, psychology, and politics. The book brilliantly summarizes Fromm's ideas on how culture and society shape our behavior.

Bestselling scholar Jonathan A. C. Brown examines Islamic scripture, law, Sufism, and history to comprehensively interrogate this claim and determine how and why it emerged. Locating its origins in conservative politics, modern Afrocentrism, and the old trope of Barbary enslavement, he explains how antiblackness arose in the Islamic world and became entangled with normative tradition.

A new history of the American Jewish relationship with Israel focused on its most urgent and sensitive issue: the question of Palestinian rights.

Dennis Carlyle Darling has photographed and interviewed hundreds of Holocaust survivors who spent time at the German transit camp and ghetto at Terezin, a former eighteenth-century military garrison located north of Prague. Many of the prisoners were kept there until they could be transported to Auschwitz or other camps, but unlike German captives elsewhere, they were allowed to participate in creative activities that the Nazis used for propaganda purposes to show the world how well they were treating Jews.