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Pocas palabras, pero siempre vigentes las que escribió el militar chino Sun Tzu en el siglo V a.C., quien no vio cómo su compendio de estrategias bélicas se convirtió en inspiración para grandes líderes de la humanidad, pero también para los ciudadanos de a pie que han buscado inspiración para atravesar esto que llamamos vida. Este libro contiene una explicación detallada y un análisis del ejército chino, desde las armas y la estrategia hasta el rango y la disciplina.

Aubrey Clayton traces the history of how statistics went astray, beginning with the groundbreaking work of the 17th-century mathematician Jacob Bernoulli and winding through gambling, astronomy, and genetics. Clayton recounts the feuds among rival schools of statistics, exploring the surprisingly human problems that gave rise to the discipline and the all-too-human shortcomings that derailed it.

Perhaps one of the most revolutionary works of philosophy ever presented, The Phenomenology of Spirit is Hegel's 1807 work that is in numerous ways extraordinary. A myriad of topics are discussed, and explained in such a harmoniously complex way that the method has been termed Hegelian dialectic. Ultimately, the work as a whole is a remarkable study of the mind's growth from its direct awareness to scientific philosophy, proving to be a difficult yet highly influential and enduring work.

A good book may have the power to change the way we see the world, but a great book actually becomes part of our daily consciousness, pervading our thinking to the point that we take it for granted, and we forget how provocative and challenging its ideas once were - and still are. The Structure of Scientific Revolutions is that kind of book.

The Aesthetic Brain takes the listener on a wide-ranging journey through the world of beauty, pleasure, and art. Chatterjee uses neuroscience to probe how an aesthetic sense is etched in our minds and evolutionary psychology to explain why aesthetic concerns feature centrally in our lives. Along the way, Chatterjee addresses fundamental questions: What is beauty? Is beauty universal? How is beauty related to pleasure? What is art? Should art be beautiful? Do we have an instinct for art?

In a rarified world of scientific research, a revolution has been brewing. Its activists are not anarchists, but rather Nobel Laureates in physics and economics and pony-tailed graduates, mathematicians, and computer scientists from all over the world. They have formed an iconoclastic think-tank and their radical idea is to create a new science: complexity. They want to know how a primordial soup of simple molecules managed to turn itself into the first living cell--and what the origin of life some four billion years ago can tell us about the process of technological innovation today.

Returning Marx to the Victorian confines of the 19th century, Jonathan Sperber, one of the United States' leading European historians, challenges many of our misconceptions of this political firebrand turned London journalist. In this deeply humanizing portrait, Marx no longer is the Olympian soothsayer, divining the dialectical imperatives of human history, but a scholar-activist whose revolutionary Weltanschauung was closer to Robespierre's than to those of 20th-century Marxists.

The Physics of Life argues that the evolution phenomenon is much broader and older than the evolutionary designs that constitute the biosphere, empowering listeners with a new view of the globe and the future, revealing that the urge to have better ideas has the same physical effect as the urge to have better laws and better government. This is evolution explained loudly but also elegantly, forging a path that flows sustainability.

Las anotaciones autobiográficas, las reflexiones y sentencias que Marco Aurelio fue escribiendo para sí mismo, durante sus últimos años de vida, componen un texto singular en la literatura antigua. Ningún otro gran personaje del mundo antiguo nos ha legado un testimonio personal tan sincero, tan hondo y tan patéticamente filosófico. Marco Aurelio tuvo que vestir la púrpura y la coraza del guerrero al frente de un inmenso y amenazado imperio.

Die Jahre 1919 bis 1929 markieren eine Epoche unvergleichlicher geistiger Kreativität, in der Gedanken zum ersten Mal gedacht wurden, ohne die das Leben und Denken in unserer Gegenwart nicht dasselbe wäre. Die großen Philosophen Ludwig Wittgenstein, Walter Benjamin, Ernst Cassirer und Martin Heidegger prägten diese Epoche und ließen die deutsche Sprache ein letztes Mal vor der Katastrophe des Zweiten Weltkriegs zur Sprache des Geistes werden.

The object of this book is to provide a simple introduction to the Indian systems of philosophy. Each one of these systems has had a vast and varied development. Attempt has been made to introduce the listener to the spirit and outlook of Indian philosophy and help him to grasp thoroughly the central ideas rather than acquaint him with minute details. Modern students of philosophy feel many difficulties in understanding the Indian problems and theories.

In this startling study of human emotion, Dacher Keltner investigates an unanswered question of human evolution: If humans are hardwired to lead lives that are "nasty, brutish, and short," why have we evolved with positive emotions like gratitude, amusement, awe, and compassion that promote ethical action and cooperative societies? Born to Be Good takes us on a journey through scientific discovery, personal narrative, and Eastern philosophy.

The goals of the budo - the martial arts and ways of Japan - lie in refining the body and spirit. These goals are not always the obvious ones - and are learned only through the guidance and direction of great teachers. The techniques, methods, and rituals of the sensei can serve as guides to a well-lived life - and provide invaluable lessons for today's martial artists.

Xenophon was a Greek who admired and studied with Socrates. He marched with the Spartans and later was exiled from Athens. He wrote about the history of his times, the sayings of Socrates and about life in Greece. Edward Bysshe translated Xenophone's work in 1702. This translation has continued to have an excellent reputation. In this work Xenophon discusses the views of life taught by Socrates.

AnamThubten, in remarkably easy-to-understand language, provides teachings for doing exactly that, based on the wisdom of the Buddhist traditions. He illuminates the path of going beyond the misconceptions of the ego to experience the reality of our true nature, which is already enlightened. He communicates with clarity, humor, and refreshing honesty, lighting the way to a life full of love, compassion, and true satisfaction.

What is tantra? Who is qualified to practice it? How should it be practiced? What are the results? According to Buddhism, every human being has the potential to achieve profound and lasting happiness. And according to the tantric teachings of Buddhism, this remarkable transformation can be realized very quickly if we utilize all aspects of our human energy - especially the energy of our desires.

In Beyond Biocentrism, acclaimed biologist Robert Lanza and astronomer Bob Berman take the listener on an intellectual thrill ride as they reexamine everything we thought we knew about life, death, the universe, and the nature of reality itself. The first step is acknowledging that our existing model of reality is looking increasingly creaky in the face of recent scientific discoveries.

Ancient Greece first coined the concept of democracy, yet almost every major ancient Greek thinker - from Plato and Aristotle onward - was ambivalent toward or even hostile to democracy in any form. The explanation for this is quite simple: The elite perceived majority power as tantamount to a dictatorship of the proletariat. In ancient Greece, there can be traced not only the rudiments of modern democratic society but the entire Western tradition of antidemocratic thought.

"Infinito è il numero degli stolti" scrisse un traduttore dell'"Ecclesiaste" fraintendendo il testo originale. E dimostrando di essere lui stesso uno stolto. Fu poi Einstein che, nel riprendere il medesimo concetto, affermò: "Due cose sono infinite, l'universo e la stupidità umana, ma sull'universo ho ancora dei dubbi". C'è dunque un punto su cui il pensiero religioso e quello scientifico concordano: come dimostra l'esperienza quotidiana di ciascuno di noi, la stupidità - ovvero l'incapacità di interpretare lucidamente la realtà, e di reagire in maniera adeguata alle diverse evenienze.

Dans Les deux sources de la morale et de la religion, son dernier grand livre (1932), Bergson ne se contente pas d'établir la distinction entre le clos et l'ouvert comme critère absolu, en morale, mais aussi en religion (et même dans chaque religion) et en politique. Il en recherche le double fondement, dans la structure immuable de notre espèce, d'un côté dans les actes imprévisibles des grands hommes de bien ou des mystiques, de l'autre.