As we said last time, Jesus was not afraid to tackle the tough subjects of the day in His Sermon on the Mount. After a confronting few minutes, during which he challenged his hearers to flee the perils of sexual temptation, the awkwardness for some is not yet over. Next Jesus goes full throttle against divorce.

Let’s start here, though, with the reminder that we live in an imperfect world and that God is a God of forgiveness, love, and grace. He mends broken hearts and helps us in our pain, giving wisdom in difficult decisions. Having said that, for the purposes of this devotion, the Scriptures are clear that the Lord created marriage, in Genesis chapter 2 v 22 – 24, and that He hates divorce (Mal 2: 16 NASB).

In the next part of His sermon, Jesus said, 31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.” Matthew 5:31-32

In Jesus’ day there were two schools of thought about divorce. Rabbi Shammai taught that divorce can only be permitted for very serious offenses. Rabbi Hillel taught that a man can divorce his wife for any reason, however ridiculous. If she burnt a meal – she’s out! If the husband prefers the looks of another woman, he can divorce his wife and marry the other!

Jesus was probably referring to the second school of thought here in the Sermon on the Mount. Notice that He is talking to men, and He emphasises how the wife becomes the victim. This is important. Jesus is challenging every man to think about what is best for his wife. To not just think about himself.

Whenever there is a relationship breakdown, whether it is just a petty argument or something as serious as seeking a divorce, the hardest thing to do is to start thinking about what is best for the other person. Perhaps there would be fewer divorces in the world if people gave the highest priority to what is best for the person they have married.

Staying with the focus on men, Paul taught that husbands must love their wives as Christ has loved the church in Ephesian 5: 25. There is no condition here. It is not ‘love their wives’, if the wives do their part. It is ‘love their wives as Christ loved the church’. Full Stop!

I once heard somebody say that marriage is not 50-50; it is 100-100. In other words, we give to our partner without conditions attached. In Jesus’s comments about divorce in the Sermon on the Mount it is easy to focus on the parts that talk about adultery and whether there are circumstances that permit divorce. I have a feeling Jesus also wants us to try looking away from self for a moment and consider what is best for the one I married.

Jesus was not afraid to tackle the tough subjects in His Sermon on the Mount. After challenging his listeners to consider the use of their words, particularly when words might hurt or offend others, he moves to their thoughts, specifically in the area of sexual attraction.

27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. Matthew 5:27-30

Sexual attraction towards another is one of the most powerful forces that God has created for good (inside marriage), but it is also the most manipulated by our enemy, the devil, for evil.

Everybody knows that committing adultery is morally wrong and destructive, but Jesus takes the Old Testament command a step further. He tells us that even if we look at another person (which includes pornography) and allow our imagination to desire adultery, that is no different. It is still morally wrong and destructive.

Jesus died on the cross to take the penalty for our sins, providing a way that we might receive forgiveness and freedom. Then He gives us His Spirit to empower us towards living a new and clean life. But the emphasis here in the sermon is on how serious adultery is, even if it is imagined adultery. It is not something to gloss over or take lightly.

Jesus’ comments about cutting off parts of the body are obviously not to be taken literally (otherwise there would be a lot of people walking around with missing hands and eyes). Rather, He wants to underline how important it is that we take steps towards guarding our minds, not submitting to temptation.

Paul wrote to Timothy, “Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart” (2 Timothy 2:22). Sometimes it is as simple as that – flee the temptation! Delete the webpage; switch to another channel; walk away from person who might lead you astray.

I wonder, in which way does the devil tempt you in this area? Is God challenging you about what you watch on TV, or what you browse on your computer? Do you need to take control of any stray thoughts you might have about a person other than your husband or wife? What do you need to do to keep temptation away?

Continuing our journey through Jesus’ Sermon on the Mount, last week we read:

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister, will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.” Matthew 5:21-22

We asked the question that as followers of Jesus, how might we encourage an alternative narrative where our words heal and restore rather than hurt and divide? One answer is to ensure that we speak with grace towards each other, being careful what we say.

Jesus offers some more answers in the next part of his sermon. He continued, saying:

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.” Matthew 5:23-26

The reality of life is that sometimes we do hurt and offend others. We may not always mean to, but when we are angry or stressed, we might say things we later regret. We might make a decision we didn’t realise would cause trouble for others. We can try to avoid hurting others by being careful with our words, but if an offense has been caused, what can we do to put it right?

Verses 23 – 24 of Matthew 5 reminds us that our relationships with each other are important to God. So much so, Jesus says that we should seek to put them right even before worshipping God or participating in church activities (“offering your gift at the alter” in verse 23). It seems the Lord wants us to make it a top priority to be reconciled with those we might have hurt or offended. Above anything else. We need to go to the person and try to mend the relationship.

In verses 25 – 26, the situation described is even worse. Imagine wronging a person so badly that they decide to take you to court. Jesus obviously doesn’t want things to get that far. Again, he encourages us to go to the person and talk to them. Try to find a peaceful solution.

Hurts are easily caused by words, but restored relationships can be found through words too. Words have power and God has given us the authority and freedom to wield that power. Let’s resist the urge to divide but lean towards the precious art of reconciliation.

Continuing our journey through the Sermon on the Mount, Jesus said,

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister, will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.” Matthew 5:21-22

I’m sure we would all agree that, in most cases, to kill a human life is wrong. Jesus reminded us of that in these verses, referring to the 10 commandments in Exodus 20. After quoting the sixth commandment (“You shall not murder”), He then listed 3 examples where emotions and speech will also be held accountable: anger with a brother or sister, an insult to a brother or sister, and an offensive remark to someone.

God is not just interested in our outward actions but how we treat each other with our words and what lies within our hearts.

Sometimes anger is justified (for example, when we see somebody being bullied, or when we hear of regions of the world that suffer without food or clean water), but “anyone who is angry” refers to unrighteous anger in this case, the sort that comes out of hatred or self-importance.[1] This is the sort of anger that festers in the pool of hurt pride, the kind that is expressed unchecked when we forget to have mercy or compassion.

To say “Raca” to a brother or sister is the same as insulting somebody’s intelligence. It is the same as calling a person a moron or stupid, with deliberate intention to belittle them. Even if we do this in jest a humble person will check his motives and be sure that the person on the receiving end truly receives it in good humour.

In Jesus’ third example, to say “you fool” goes deeper than “Raca”. It assaults a person’s character, like accusing someone of being corrupt. In a world where verbal barbs are traded without restraint on social media or in the public arena, how might we as children of a new Kingdom demonstrate a different reality? How might we as followers of Jesus encourage an alternative narrative where our words heal and restore rather than hurt and divide?

The verses that follow will begin to address that, we will examine these in next week’s devotion. In the meantime, The Bible has much to say in other places about how God wants us to treat people, especially when emotions are running high. Here’s just one example from the Apostle Paul: “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.” Colossians 4:6

[1] See 1 John 3: 15

In His Sermon on the Mount, Jesus said,

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” Matt 5: 17 - 20

When was the last time you read any of the ‘law’ books in the Bible – Genesis, Exodus, Leviticus, Numbers or Deuteronomy? Some of it can be hard going, but all of it is God’s Word. Not all the commands are practised by Christians today (for example, child circumcision, animal sacrifice), but every instruction tells us something about God and the world we live in.

Jesus said he came to fulfill the law. What does that mean?

Some have suggested that the whole of the Old Testament (including the law books), can be summarised by Deuteronomy 6: 4 – 5: “Hear, O Israel: The LORD our God, the LORD is one. Love the LORD your God with all your heart and with all your soul and with all your strength.”[1] Jesus agreed with this and then added, “Love your neighbour as yourself” in Mark 12:29 - 31. In fact, it can be argued that much of Jesus’ teaching was rooted in quotes or principles found in the Old Testament. We see this in the next section of the Sermon on the Mount. For example, “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. (Matthew 5:27-28)

Jesus fulfilled the law by teaching a deeper understanding of it.

Another way Jesus fulfilled the law was by pointing us to the Father, so that we may obey Him and love Him. We know the law was given to reveal God’s holiness, to set Israel apart from the other nations, define and expose sin, introduce justice and point us to Christ. But it was also given to reveal the heart of God.

Every commandment and every principle said something about God’s love, generosity and kindness. And they revealed a holy God who will judge. So for those who never saw past a list of do’s and don’ts, Jesus embodied The Lord’s love and holiness. He fulfilled the law by living it for all to see. No wonder he said that those who practice the commands (those who follow His example) will be called great in the Kingdom of Heaven. Not in a self-righteous way like the Pharisees but like Jesus – motivated by a desire to please His Father in Heaven.

[1] E.g. Experiencing God by Henry and Richard Blackaby p 82

In Matthew 5: 14 – 16, Jesus said, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

Jesus was delivering a message that we call the Sermon on the Mount. He had just told his listeners that they are the “salt of the earth”. Those whose lives will preserve the faith and add the flavour of God to a lost world. Now he is calling them light.

On a different occasion Jesus said “I am the light of the world. He who follows me shall not walk in darkness but have the light of life” (John 8: 12). He said this after refusing to condemn a woman caught in adultery. Instead, Jesus chose to highlight the hypocrisy of her accusers. It is a dark world where condemnation and self-righteousness rule, but Jesus is a different kind of leader. His ministry is one of light. In His kingdom, there is life, hope, love and forgiveness.

It was some time before this incident that Jesus sat on a mountain and preached the Sermon on the Mount, teaching new followers that they will be the light of the world. Their lives will reveal a kingdom different to the world around them. A kingdom of life, hope, love and forgiveness.

And He speaks that message to us today. We are the light of the world. Our destiny is to shine a light of life, hope, love and forgiveness in the darkness around us.

We can do this by the things that we do.

Being salty is who we are (Who we are in Jesus); being light is what we do

What do we do? We let the light shine. We do not cover it up. We don’t hide it. We hold it up. We let it illuminate the house.

A light bulb doesn’t create its own light, it is hooked up to a source of power and it shines. Unapologetically. The good it does is seen by others, not to bring glory to itself but to fulfill the purpose for which it was made.

So, we too are called to shine. Unapologetically. To be “in Christ”, full of the Holy Spirit, and so hooked up to the source of power. To do good deeds that glorify our Father in Heaven

What sort of good deeds? What did Jesus mean? Many things have been suggested by followers of Jesus over the years, but let’s start with declaring truth. Light is a word often used in the Bible to describe the revelation of God’s Word. We declare truth. Truth is then accompanied by love – love, with its multifaceted faces of God’s attributes: patience, kindness, generosity, mercy, forgiveness and so much more.

As these attributes inspire good deeds, they reveal our Father in Heaven. “let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

This year the focus in our 4-min devotions is on the teaching given by Jesus in his Sermon on the Mount found in Matthew chapters 5 – 7.

After the short “Blessed are…” phrases at the beginning of the sermon, often called the Beatitudes, Jesus said:

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. (Matthew 5:13)

In the Old Testament, Job asked the question. “Can flavourless food be eaten without salt?”[1]. The answer, of course, is yes, but it would taste a lot better with salt and other seasonings. In New Testament days, salt was a preservative (keeping meat fresh before the days of coolers or fridges) and a condiment, adding to the flavour of a meal.

As many commentators note, Christians have the call and authority to bring God’s life to those around them and we have the power to bring positive change to our communities. To be a preservative of the faith and to add the flavour of God to a lost world. Writer, Ken Mongomery says that we, as the salt of the earth, “participate in the flavour of the redemptive kingdom of heaven”[2].

In other words, by being salt in this world we give people a taste of Heaven. By sharing God’s love and truth to those in our schools and streets, workplaces, and neighbourhoods, we crack open the door for the lost to glimpse a view of the eternal Father who is offering His love to them. Our saltiness has the ability to reveal a new world accessible to all: God’s powerful story of love, sacrifice and redemption.

Perhaps a good question to ask today is: “what do I need to do to be salt (that is, the life and flavour of God) to people in my street, my study group, my family, my workplace, my community?”

Jesus warned of salt losing its saltiness. Salt mixed with other substances might become diluted. Thrown on an icy road, it will be less effective or less noticeable in a bowl of soup.

Our lives, once purified by the saving power of faith in Jesus and his sacrifice on the cross, may become less effective on the world around us if mixed with the values we were once rescued from. A lack of purity makes us bland and tasteless.

No wonder it would be “thrown out and trampled underfoot”. The last thing the world needs is Christians who claim to be followers of Jesus (that is, salt – preservers of the faith, spreading the life, truth and love of God), but who mix their lives with compromise. They would rightly be rejected – thrown out – by those searching for truth. Those looking for faith are looking for something that is real and pure. Faith that is salty.

[1] Job 6: 6 NJKV

[2] From Themelios Theological Journal, https://www.thegospelcoalition.org/themelios/about/

“Above all else, guard your heart,

for everything you do flows from it.” Proverbs 4:23

God loves a pure heart. When King David was chosen (way back in the Old Testament) to be King of Israel it was because God saw his heart. We read, “the LORD has sought out a man after his own heart” (1 Sam 13:14). Even after some terrible mistakes, years later, his prayer to the Lord was still “Create in me a pure heart, O God,” (Ps 51:10). God saw a pure heart at the beginning of his call and David was still depending on God for purity of heart years later.

In Jesus’ day, what’s important to God has not changed: The next beatitude in our Sermon on the Mount series is, “Blessed are the pure in heart, for they will see God” (Matt 5:8).

Let’s think what it might mean to guard your heart, as we read in Proverbs 4: 23.

Our hearts, in terms of who we are, (that is, our emotions, thoughts, feelings, innermost secrets, desires, who we are deep down) are precious. They are made by God, but they are tainted by sin. Having said that, they are also being transformed by faith in Christ and the ongoing work of the Holy Spirit.

But that makes them vulnerable. Look at these verses in the book of Proverbs:

· “Anxiety weighs down the heart,

but a kind word cheers it up” (Prov 12: 25).

· “Hope deferred makes the heart sick,

but a longing fulfilled is a tree of life” (Prov 13: 12).

· “Even in laughter the heart may ache,

and rejoicing may end in grief” (Prov 14: 13)

Anxiety. Hopes deferred. Heartache. Grief.

When anxiety gets in, it’s like a heaviness, weighing down, poisoning our joy, stealing our peace. When hopes are dashed or delayed, it can feel like the energy drain of a fever. And what can be worse than being in a room with others who are enjoying life, but have no idea of the pain you are in?

When the stuff of life happens, if we are not careful, we give permission to harmful emotions to enter and take up residence in our hearts – anxiety, disappointment, discouragement, anger, pain… and so on.

The author of Proverbs pleads with us to guard our hearts. The old NIV says, “Above all else, guard your heart for it is the wellspring of life”. I am to guard my heart because it is the wellspring of life. That is, a source of new living water. A source of God’s life. A pure heart, one guarded against negative emotions and sin, can be a source of God’s love and life to those around us.

Jesus promised that those with pure hearts are blessed because they will see God. Perhaps a clean and protected heart will see God moving in ways far beyond our natural abilities to do good. The pure in heart will see God in ways we cannot even imagine.