検索キーワード： 著者 "Lucie" すべてのカテゴリー

More than 30 years ago - in 1977, to be exact - I co-authored a book called Work and Struggle: The Painter as Witness. Its subject was one aspect of the academic painting of the late 19th and very early 20th century - art which dealt not with the comfortable lives of the rich but with all the social problems of the time. There were over 200 illustrations, most of them drawn from publications issued in conjunction with the official Salons of the period, but when we searched for these, they were largely missing.

Britain’s Culture Minister, David Lammy, recently suggested that the history of slavery should be made a compulsory part of the nation’s school curriculum. Mick Hume, a columnist in The Times, promptly retorted, “Slavery and the Holocaust are now likely to be taught as little chunks of history, removed from any proper context. They become simplistic parables of good and evil, over which children are encouraged to emote and empathise...." How well founded was this criticism?

The show of Michelangelo drawings at the British Museum in London counted as one of the artistic events of 2006. It is unlikely that the public will have another chance to see such a complete panorama of the artist’s achievement as a draughtsman for many years to come, if indeed ever again. The reasons for this rush to get in are not hard to discover. Michelangelo’s reputation is that of the greatest of all artists. Most of his finished, or near-finished, works are in marble or fresco, and can never leave their locations in Florence or Rome.

Philip Pearlstein is a paradox. He is one of the great survivors from a time when American art was at its most creative and influential. And at the same time, he seems to oppose everything that the two major revolutions in American art - Abstract Expressionism and Pop - seem to stand for.

Art dealing today in the United States is a huge, well-organized, well-publicized industry. Probably, there has never previously been a market in art that has played such an important role in a national economy. The United States retains the preeminent position in the world market for art that it achieved immediately after World War II and seems unlikely to lose it any time soon. In addition to serving collectors and institutions based in America, the American dealing community supplies works of art to individuals and museums all over the world.

In this study, Art, Poetry, and WW1 by Edward Lucie-Smith of writing, poetry, and painting in the centenary year of the outbreak of the First World War, the author considers the historical impact on the general psyche of the calamitous events, reflected in the expression of poets and visual artists. He establishes a continuity to the theme with reference to works by Velázquez, Watteau, Goya, and others, in their treatment of the spectacle of battle and the horrors of war and human conflict.

This exhibition, based on a single, very personal and - dare one say it? - extremely distinguished private collection, tackles a large subject within a relatively small compass. It aims to examine a now universally recognized crisis, which is what is happening to painting as an art form. Quite a large number of critics and curators have, in recent years, proclaimed that painting is dead: that attention must now be paid to other kinds of art.

As a number of recent exhibitions have shown, there is a growing fashion for what is called appropriation in art. To you and me, what this means is slavish copying - no ifs and buts, apologies replaced by the paradoxical assertion that this is a thoroughly original, impeccably avant-garde thing to do. Examples were a recent show at the Saatchi Gallery, entitled "Post Pop: East Meets West"; and "Sturtevant: Double Trouble", on view till late February at the Museum of Modern Art in New York.

This may seem a funny moment to proclaim that nothing much is happening in art - certainly not in contemporary art. In many ways, the art world has never seemed more vibrant and active, and this activity is increasingly focused on what is defined as contemporary. There hasn’t, in fact, been a moment like this in the relatively recent history of art since the mid-19th century. If one looks at the years of political and economic chaos between 1789 and 1815, as the fortunes of war swayed back and forth, this is not surprising.

Anyone who Googles the phrase curatorial theory will immediately come upon quite a long list of suggested websites. Sometimes it is a little difficult to be sure if the texts offered are intended to be taken entirely seriously. However, if I hack my way through the dense thickets of language, I find myself in agreement with what they seem to be trying to say, which is that curating an exhibition - or for that matter, a website - is not an end in itself.

Works of art have often been endowed by their audience with talismanic force. Their impact exceeds the visual impression they make. This seems natural enough when we consider the fact that the most ambitious works of art produced by ancient civilizations were religious. To those who originally encountered them, they seemed to speak directly from the gods. Their makers were very seldom recorded, though the names of those who ordered them to be made - pharaohs, emperors and kings - quite frequently survive.

This audiobook considers the magnetic poles of post-war modernism and the towering figures of Pablo Picasso and Jackson Pollock. The essay considers the history of French avant-garde art led by Picasso to the post-war years and the increasing dominance of American artists foregrounded by the advent of Abstract Expressionism in the 1950s.

A study of a later period album of drawings on the theme of old women and nightmares by Francisco Goya exhibited at the Courtauld Gallery London, with reference to his supernatural "Black Paintings".

Edward Lucie-Smith examines Hans Holbein's famous series of prints, The Dance of Death, together with associated works, such as various artistic variations on the theme of Death and the Maiden. In addition, Lucie-Smith looks at some famous images made on the theme of war, notably the prints of Jacques Callot and the bitter social studies of Goya y Lucientes.

Georgia O’Keeffe is a slightly odd case in the story of American art. She became famous very early, thanks to the efforts of her patron, lover, and eventual husband Alfred Stieglitz. Having been a leading figure in the New York art world, she eventually withdrew from that to become the central presence in a new kind of regionalism, focused not on the Midwest but New Mexico and, in particular, on the art scene in and around Santa Fe.

From the earliest times, human beings have found it difficult to represent their own bodies in a straightforward way. The rare painted images of humans in Paleolithic art are much less naturalistic than the images of animals created at the same epoch. At the dawn of art, representations of the nude body were simply vehicles for statement about the need for fertility if the human race was to survive successfully.

Ein Hund ist schuld, dass Lila Ziegler auf der Straße landet: Ein Obdachloser, der Fliege genannt wird, verschwindet aus Molles Kneipe und lässt sein Tier zurück. Der dicke Wirt bittet Privatdetektiv Ben Danner und Lila, den rechtmäßigen Hundebesitzer zu suchen, um den kleinen Kläffer wieder loszuwerden. Ein Freundschaftsdienst, der sich nebenbei erledigen lässt, so glauben alle drei. Doch Danner und Lila stoßen mit ihren Fragen in der Szene nur auf Ablehnung. Nachdem Danner sogar Prügel einstecken musste, mischt sich Lila unter die Straßenkids und freundet sich mit Engel und Dicke an.

On a souvent vu des gens se découvrir des forces insoupçonnées devant la maladie. Pour certaines personnes, celle-ci a même servi de révélateur, de tremplin vers une vie plus authentique. D'autres ont compris à quel point une attitude positive pouvait produire des effets remarquables sur leur état physique et psychologique.

Pourquoi les gens heureux sont-ils en meilleure santé et vivent-ils plus longtemps ? Sont-ils choyés par la génétique ou tout simplement plus chanceux que les autres ? Ce livre audio vous donne des outils concrets pour accroître votre bien-être au quotidien. Véritable antidote au pessimisme, il vous explique comment cultiver le "bonheur des gens ordinaires". Dans un langage accessible, l'auteur aborde le courant révolutionnaire de la psychologie positive, qui s'intéresse davantage à ce qui va bien chez les gens qu'à leurs problèmes.

Silicon Valley is imperializing the planet. With nearly bottomless supplies of cash and ambition, a small group of companies have been gradually seizing symbolic and practical civic leadership in America and worldwide. But Silicon Valley does not answer to the electorate; nor have they been voted into office. And the perils of their influence are only now making themselves known.