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The Natchez Indians: A History to 1735 is the story of the Natchez Indians as revealed through accounts of Spanish, English, and French explorers, missionaries, soldiers, and colonists, and in the archaeological record. Because of their strategic location on the Mississippi River, the Natchez Indians played a crucial part in the European struggle for control of the Lower Mississippi Valley.

From the Trail of Tears to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans who lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture.

George Rogers Clark (1752-1818) led four victorious campaigns against the Indians and British in the Ohio Valley during the American Revolution, but his most astonishing coup was recapturing Fort Sackville in 1779 when he was only 26. For 18 days, in the dead of winter, Clark and his troops marched through bone-chilling nights to reach the fort. With a deft mix of guile and violence, Clark led his men to triumph without losing a single soldier.

From the Trail of Tears to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture.

Cherokee: A wonderful people with a history longer than sand has passed through the hour glass of time. The nation's economy, like that of other southeastern tribes, was based primarily on agriculture; they were farmers growing corn, beans, squash, sunflowers and tobacco. Because of the abuse they had suffered at the hands of the Iroquois and Delaware, they practiced the art of war. Using their bows and arrows, they hunted bear, elk and deer.

In the first book to focus on relations between Indians and emigrants on the Overland Trails, Michael L. Tate shows that such encounters were far more often characterized by cooperation than by conflict. Having combed hundreds of unpublished sources and Indian oral traditions, Tate finds Indians and Anglo-Americans continuously trading goods and news with each other, and Indians providing various forms of assistance to overlanders.

With the Indian Removal Act of 1830, the Choctaw people began their journey over the Trail of Tears from their homelands in Mississippi to the new lands of the Choctaw Nation. Suffering a death rate of nearly 20 percent due to exposure, disease, mismanagement, and fraud, they limped into Indian Territory, or, as they knew it, the Land of the Dead (the route taken by the souls of Choctaw people after death on their way to the Choctaw afterlife). Their first few years in the new nation affirmed their name for the land.

In the 13th century, Moundville was one of the largest Native American settlements north of Mexico. Spread over 325 acres were 29 earthen mounds arranged around a great plaza, a mile-long stockade, and dozens of dwellings for thousands of people. Moundville, in size and complexity second only to the Cahokia site in Illinois, was a heavily populated town as well as a political and religious center. Moundville was sustained by tribute of food and labor provided by the people who lived in the nearby floodplain as well as other smaller mound centers.

In Brethren by Nature, Margaret Ellen Newell reveals a little-known aspect of American history: English colonists in New England enslaved thousands of Indians. Massachusetts became the first English colony to legalize slavery in 1641, and the colonists' desire for slaves shaped the major New England Indian wars, including the Pequot War of 1637, King Philip's War of 1675-76, and the northeastern Wabanaki conflicts of 1676-1749.

The saga of the Apache Wars and the life and times of Chatto, a Chiricahua Chieftain who raided and killed with Cochise and Geronimo but lost his young wife and two children along the way. After staging one of the most daring and deadly raids in Arizona history, he was captured by US forces and he turned to them to try to get his family back. He became a scout, but that meant he was regarded as a spy and traitor by renegade Apaches, including Geronimo, who tried to kill him.

In the second half of the 19th century, the Euro-American citizenry of California carried out mass genocide against the Native population of their state, using the processes and mechanisms of democracy to secure land and resources for themselves and their private interests. The murder, rape, and enslavement of thousands of Native people were legitimized by notions of democracy - in this case mob rule.

This is a paper that I wrote very early during my undergraduate work, and I cannot promise that it is very good, but it does give a fair overview of what the Aztecs faced in their final days, at the hands of Cortes and his men. The Aztecs stood up against immeasurable odds, fighting whom they believed, at first, were their gods, finally returned to Earth. When they realized their error, it was too late.

In 1832, the Sauk warrior Black Hawk attempted to forge an alliance to preserve the homelands of the confederated tribes on the eastern bank of the Mississippi. Patrick J. Jung examines the causes, course, and consequences of the ensuing war with the U.S. Correcting mistakes that plagued previous histories, and drawing on recent ethno-historical interpretations, Jung shows the outcome can be understood by discussing intertribal rivalry, military ineptitude, and racial dynamics.

This first comprehensive work on women in pre-Columbian cultures describes gender roles and relationships in the Americas from 12,000 B.C. to the A.D. 1500s. Utilizing many key archaeological works, Karen Olsen Bruhns and Karen E. Stothert redress some of the long-standing male bias in writing about ancient Native American lifeways. The authors pay particular attention to the problems of interpreting archaeological remains and the uses of historic and ethnographic evidence in reconstructing the past.

Faced with a dwindling land mass to patrol, the US deputy marshals have concentrated the outlaws into the twin territories, Oklahoma Territory now given over entirely to white settlers and Indian Territory still inhabited by the original tribes. In this third book of the They Were Lawmen trilogy, Charley and Abe Barnhill struggle to keep white gangs out of their area and to adjust to the onset of a culture bent on wiping out tribal rule. Dragging in more and more criminals, the deputies find the Fort Smith jail bulging to the seams.

Hearing the hoofbeats of 20 horses entering the yard at the front of her house, Mattea pulled the lead rope, releasing the cow she was milking and ran into the house to find five Sioux braves wearing war paint sitting at her table, smoking her husband's tobacco from the humidor on the mantle.

The Utes are a Native American people who live today in Colorado, New Mexico, and Utah, and they currently have the second-largest Indian reservation in the United States. However, these holdings are relatively small fragments of the original Ute land base. The Utes were a fierce warrior people who fought hard to defend their land against Spaniards and later the Americans, but they remain much less well-known among the American public than many other Native American nations.

From the Trail of Tears to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries.

When the Spanish came into contact with different tribes in the Southwest, they were so intrigued by the structure of the communities that they gave the natives the name Pueblo, a term they used to measure certain sizes for their own settlements. Thus, while most Americans have heard of the Pueblo and Navajo, many remain unfamiliar with distinctions within the tribes.

Epidemic and deprivation were widespread among Native American tribes in the 19th century. The Ghost Dance asserted that Native Americans were God's chosen people, attempting to restore Native American pride, dignity, power, and autonomy.