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One of the most important and unique voices in American letters, distinguished poet, novelist, artist, teacher, and storyteller N. Scott Momaday was born into the Kiowa tribe and grew up on Indian reservations in the Southwest. The customs and traditions that influenced his upbringing - most notably the Native American oral tradition - are the centerpiece of his work.

Four years after her tumultuous senior year, Jade Daniels is released from prison right before Christmas when her conviction is overturned. But life beyond bars takes a dangerous turn as soon as she returns to Proofrock. Convicted Serial Killer, Dark Mill South, seeking revenge for thirty-eight Dakota men hanged in 1862, escapes from his prison transfer due to a blizzard, just outside of Proofrock, Idaho.

In a new collection that is "a force of nature" (Amy Gerstler), renowned Native poet Heid E. Erdrich applies her rich inventive voice and fierce wit to the deforming effects of harassment and oppression.

21 Days of poetry from my heart and mind. Civil Rights, childhood and science all share 1 thing, existence in this chapbook.

An ordinary day in August 1979 dawns hot and humid in Chicago. Teenager Teddy is living with his dad after being kicked out of his mom’s house due to his gang activity. But Teddy has thrived in the Simon City Royals, and today, he'll be helping to lead a posse of the group's younger members south across the city to Roosevelt High School to attend a gathering of gangs forming “the Nation”—a bold new attempt at joining forces across racial lines. This holds particular importance for Teddy, as his branch’s only Indigenous member.

Como señala Juan Marqués en la presentación, sus poemas "además de ser escritos, en principio, exclusivamente para la inmensa minoría de sí misma, fueron, a un tiempo, complicadísimos y simples, alegres y tristes, transparentes y enigmáticos. Son poemas que acompañan y ayudan a vivir a quien los lee, que enseñan a observar mejor, que obligan a ser más compasivo".

It is the early 1950s in the Arctic Circle, and once they turn seven years old, Else-Maj, Jon-Ante, Anne-Risten, Marge, and Nilsa are taken from their families. As decreed by the Swedish state, these children of reindeer herders must attend a Sámi “nomad school,” run by vicious headmistress Rita Olsson, where they are not only stripped of their culture and language, but also physically, verbally, and psychologically abused. As the children are only allowed to return home sporadically, their parents know little of how their children are mistreated, and those who dare to speak up are silenced.

On a cool autumn morning, Torie Nash heads into her village pulling a rickety wagon filled with late-season peaches. As she nears an intersection, a mysterious drifter with grimy thumbs and smudged cheeks and eyes as dark as a raven's wing stops to ask her the way. She could turn left or cross over. But she does not. 'Go as a river,' he whispers. So begins a mesmerising story that unfolds over a tumultuous lifetime as Torie begins to absorb and follow his words.

Since receiving the Pulitzer Prize in 1969 for his novel House Made of Dawn, N. Scott Momaday has had one of the most remarkable careers in twentieth-century American letters. Here, in In the Bear's House, Momaday passionately explores themes of loneliness, sacredness, and aggression through his depiction of Bear, the one animal that has both inspired and haunted him throughout his lifetime.

mother is a work rooted in an intimate fracture: an Indigenous child is adopted out of her tribe and raised by a non-Indian family. As an adult finding her way back to her origins, our unnamed narrator begins to put the pieces of her birth family's history together through the stories told to her by her mother, father, sister, and brother, all of whom remained on the reservation where she was born. Through oral histories, family lore, and imagined pasts and futures, a collage of their community emerges, raising profound questions about adoption, inheritance, and Indigenous identity in America.

The final installment in the most lauded trilogy in the history of horror novels picks up four years after Don’t Fear the Reaper as Jade returns to Proofrock, Idaho, to build a life after the years of sacrifice—only to find the Lake Witch is waiting for her in New York Times bestselling author Stephen Graham Jones’s finale.

Following its unforgettable characters through almost two centuries of history, from the horrors of the Sand Creek Massacre of 1865 to the aftermath of a mass shooting in the early 21st century, Wandering Stars is an indelible novel of America's war on its own people. It is also the tender, shattering story of many generations of a Native American family, struggling to find ways through displacement, addiction and pain, towards home and hope.

Leslie Marmon Silko's groundbreaking book Storyteller, first published in 1981, blends original short stories and poetry influenced by the traditional oral tales that she heard growing up on the Laguna Pueblo in New Mexico with autobiographical passages, folktales, family memories, and photographs. As she mixes traditional and Western literary genres, Silko examines themes of memory, alienation, power, and identity; communicates Native American notions regarding time, nature, and spirituality; and explores how stories and storytelling shape people and communities.

On the surface, Alice is exactly where she thinks she should be: She’s just given birth to a beautiful baby girl, Dawn; her charming husband, Steve—a white academic whose area of study is conveniently her own Mohawk culture—is nothing but supportive; and they’ve moved into a new home in a posh Toronto neighborhood. But Alice could not feel like more of an impostor. She isn’t connecting with her daughter, a struggle made even more difficult by the recent loss of her own mother, and every waking moment is spent hiding her despair from Steve and their ever-watchful neighbors.

Throughout the collection, each poem unveils a unique facet of the human experience, from the depths of self-doubt to the playful spirit of a domestic panther and the mesmerizing beauty of a teal sea. The verses intertwine to create a poetic tapestry that resonates with the intricacies of life, encouraging listeners to embrace their wild spirits and cherish the feral and free within the heart of their dwellings.

In the beginning, the world is spoken into existence with one word: “Earth.” There are no inhabitants, and no sun—only the broad sky, silent sea, and sovereign Framer and Shaper. Then come the twin heroes Hunahpu and Xbalanque. Wielding blowguns, they begin a journey to hell and back, ready to confront the folly of false deities as well as death itself, in service to the world and to humanity. This is the story of the Mayan Popol Vuh, “the book of the woven mat,” one of the only epics indigenous to the Americas.

In 1872, sixteen-year-old Goes First, a Crow Native woman, marries Abe Farwell, a white fur trader. He gives her the name Mary, and they set off on the long trip to his trading post in the Cypress Hills of Saskatchewan, Canada. Along the way, she finds a fast friend in a Métis named Jeannie; makes a lifelong enemy in a wolfer named Stiller; and despite learning a dark secret of Farwell’s past, falls in love with her husband.

The steel city of Radovan is consumed by fire between. Stranded in its harbor is the crew of the Kopek, the survivors of a bioterror attack overseas. But they bear scars: their captain, Sibbi, has gone missing; Yat, their newest Weaver, is fighting for control of her own mind; and their Weaving powers are in a badly weakened state. To disable the technology that prevents the group from escaping, Sen and Kiada must plot their way through the ruins of the foreign capital, which is patrolled by a hostile militia, using wits alone.