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United Methodist people long to love God and serve their neighbors. Unrelenting Grace by Bishop Ken Carter shows us how to come together and embrace grace, seek holiness, and build meaningful connections promoting strength and healing. Unrelenting Grace evokes insights and courage to overcome feelings of isolation, loneliness, and alienation.

The Scofield Reference Bible was the product of Dispensationalism, which offered a new way of reading the Bible, one that focused attention squarely on the end-times. That scripture would later become a core text of America's white Christian nationalism. In The Americanization of the Apocalypse Donald Harman Akenson examines the creation and spread of Dispensationalism.

On 440 depleted acres in Sumter County, Georgia, a young Baptist preacher and farmer named Clarence Jordan gathered a few families and set out to show that Jesus intended more than spiritual fellowship. Like the first Christians, they would share their land, money, and possessions. Working together to rejuvenate the soil and the local economy, they would demonstrate racial and social justice with their lives.

"Hypothetical universalism," or "unlimited atonement," states that Christ's death is sufficient for the guilt of all people yet is only effectively applied to those with faith. This tradition, typified by the French Reformer Moïse Amyraut, has continued among Anglicans and Baptists for over four centuries, yet has been underexplored in Reformed systematic theology. Unlimited Atonement fills a gap in resources on atonement theology that begin with the unlimited love of God.

Georgia, the last of Britain's American mainland colonies, began with high aspirations to create a morally sound society based on small family farms with no enslaved workers. But those goals were not realized, and Georgia became a slave plantation society, following the Carolina model. But looking at the Salzburgers, who emigrated from Europe as part of the original plan, provides a very different story.

Theology shapes who we are and how we organize to transform the world. Especially written for required United Methodist classes, this accessible book uses a Wesleyan theological frame—connection—to help listeners understand United Methodism's polity and organization as the interrelationship of our beliefs, mission, and practice. The book is organized into four parts—United Methodist beliefs, mission, practice, and organization. Polity and organization are primary embodiments of The United Methodist Church.