検索キーワード： 哲学

This pacifist manifesto was published in 1917, as the First World War was dragging to a close. The resolution of this catastrophic conflict resulted in a reconstruction of Europe, the fallout from which led to an even more cataclysmic war. Russell delineates the problem as being due to the institutionalizing of national hostilities and the consequent apportioning of blame among the warring parties. In his exposition Russell considers the roles played by a number of institutions, social and political, reserving some his sharpest criticism for organized religion.

Why do the best ideas produce the worst outcomes? Saint-Simon sacrificed his fortune, his title, and his health to build a fairer world. Marx devoted his life to liberating the working class. The architects of liberal democracy genuinely believed in human dignity. Yet every system they created — however noble its origin — ended by devouring the people it promised to serve.

Die Welt ist von nahezu pathologischer Irrationalität und Hysterie gezeichnet. In der Politik, in den Medien und im Internet haben Gefühlsausbrüche und Schnellschussreaktionen fundierte und sachliche Diskussionen abgelöst. Nach seinen Spiegel-Bestsellern „Bauchgefühle", „Die Weisheit des Herzens" und „Tabu" befasst sich der Neurowissenschaftler Raphael M. Bonelli mit Bewusstsein und Kognition und zeigt, wie wir wieder bessere Entscheidungen treffen können, im Beruf, in Beziehungen und im öffentlichen Leben. Raphael M.

Cómo identificar y rebatir las falacias de la izquierda radical Los progresistas se presentan como los defensores de la razón, la ciencia y la justicia social. Pero ¿qué ocurre cuando sus argumentos no resisten el más mínimo escrutinio? En Mitos progres, el filósofo Michael Huemer...

Un ensayo provocador para entender el anarcocapitalismo sin prejuicios En un contexto de crisis institucional, polarización política y desconfianza hacia el Estado, Gisela Turazzini propone un cambio radical de paradigma: sustituir el poder coercitivo por la cooperación voluntaria. Con...

There are questions that seem simple, but deep down they reveal who we are. What would I do if I were president? It’s not just a game of imagination or a political exercise. It’s a mirror. An invitation to look straight at our convictions, our social wounds, and the hopes we’ve kept tucked away for years. This book is born from that curiosity we all feel at some point —whether in a casual conversation, in an improvised debate, or in those moments when reality squeezes us and we think, “If it were in my hands, I would do it differently.” This is not about empty promises or campaign speeches.

Every revolution in history promised equality, brotherhood, and shared prosperity. Every one of them delivered tyranny, suffering, and betrayal. And yet the dream persists—because it was never wrong. Only the method was. In What Institutional Communism Got Wrong, Boris Kriger—a former Orthodox priest who ran a homeless shelter in his own house for nine years, lived in an Israeli kibbutz, and once found himself teaching communism to the general secretaries of Canada’s two communist parties—makes a case so simple it sounds radical: cooperation is the natural state of human beings.

A profound, playful, and kaleidoscopic collection from one of our most evocative contemporary philosopher-poets. A posthumanist polymath and "trans-public" intellectual, Báyò Akómoláfé has produced a vast body of work that represents a startling picture of the world in perpetual process and radical relation. Through an ever-growing archive of books, articles, interviews, films, social media posts, workshops, and rituals, Akómoláfé seeks to interrogate the fundamental assumptions and epistemological blind spots of our current culture in crisis.

Why do people help each other when nobody makes them? Why does a group of homeless strangers, addicts, and outcasts—left in a house in the forest with no rules, no schedules, and no authority—quietly organize themselves into a functioning community? And why does that community often work better than the ones designed by experts? In Cooperation as a Law of Nature, Boris Kriger traces a single explosive idea from the Siberian wilderness of the nineteenth century to the frontiers of modern science: mutual aid is not a moral achievement.

After more than 2,300 years, the Greek philosopher Aristotle still remains one of the most influential thinkers who has ever lived. There was hardly any field of human knowledge in existence during his day in which he did not make a major contribution. Additionally, he probed areas which were never before examined. Indeed, one could make the claim that no individual person has ever known as much about this world as Aristotle. His analyses of zoology and logic paved the way for modern forensic techniques, and for which every scientist down to this day owes him a debt of gratitude.

NEW YORK TIMES BESTSELLER An insider account of activists, politicians, educators, and everyday citizens working to change minds, bridge divisions, and fight for democracy—from disinformation fighters to a leader of Black Lives Matter to Bernie Sanders and Alexandria Ocasio-Cortez and...

What was a Buddhist monk doing at the 2014 World Economic Forum in Davos lecturing the world's leaders on mindfulness? Why do many successful corporations have a chief happiness officer? What can the chemical composition of your brain tell a potential employer about you? In the past decade, governments and corporations have become increasingly interested in measuring the way people feel: the Happiness index, Gross National Happiness, well-being and positive psychology have come to dominate the way we live our lives.

In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people”, who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.

Must the sins of America's past poison its hope for the future? Lately the American Left, withdrawing into the ivied halls of academe to rue the nation's shame, has answered "yes" in both word and deed. In Achieving Our Country, one of America's foremost philosophers challenges this lost generation of the Left to understand the role it might play in the great tradition of democratic intellectual labor that started with writers like Walt Whitman and John Dewey.

In this pathbreaking book, New York Times best-selling author Cass Sunstein asks us to rethink freedom. He reveals that freedom of choice isn't nearly enough. To be free, we must also be able to navigate life. Accessible and lively and drawing on perspectives from the humanities, religion, and the arts, as well as social science and the law, On Freedom explores a crucial dimension of the human condition that philosophers and economists have long missed - and reveals what it would take to make freedom real.

It is easier to imagine the end of the world than the end of capitalism. After 1989, capitalism has successfully presented itself as the only realistic political-economic system–a situation that the bank crisis of 2008, far from ending, actually compounded. The book analyses the development and principal features of this capitalist realism as a lived ideological framework.

"The Prince" is a 16th-century political treatise by the Italian diplomat and political theorist Niccolo Machiavelli. From correspondence a version appears to have been distributed in 1513, using a Latin title, De Principatibus (Of Principalities). However, the printed version was not published until 1532, five years after Machiavelli's death. This was done with the permission of the Medici pope Clement VII, but "long before then, in fact since the first appearance of The Prince in manuscript, controversy had swirled about his writings".

Die Party ist vorbei. Der Crash ist da. Aus der Bankenkrise 2008 wurde über Nacht eine Krise der Weltwirtschaft. Da ist guter Rat teuer, und man beginnt sich an die Spekulationsblasen und Krisen der Vergangenheit zu erinnern. Kapitalismuskritik ist wieder in Mode, bleibt aber meist an der Oberfläche. Doch wie keinem anderen Ökonomen ist es vor 150 Jahren Karl Marx gelungen, die aberwitzigen Bewegungen des Kapitals und seinen Hang zur Selbstzerstörung zu beleuchten.

El príncipe de Nicolás Maquiavelo es una de las grandes obras de la filosofía política occidental y constituye una muestra de pensamiento irreverente, polémico, un tanto irónico y siempre lúcido. Aquí se encuentra la primera reflexión moderna sobre el poder estatal, su origen y sus medios de legitimación. Nicolás Maquiavelo fue un político, filósofo, músico, poeta y dramaturgo italiano. Es una figura central en el Renacimiento italiano debido al componente político de sus obras. Es mayormente conocido por acuñar el término "maquiavélico" con la obra El príncipe.

A panoramic view of the cosmos must begin with the tension of a single political moment. In Quantum History, Slavoj Žižek brings together Hegelian dialectics, Lacan psychoanalysis and quantum mechanics to rethink history, reality and political possibility. Taking up Lenin’s challenge to...