検索キーワード： 制作 "--Tyson Hanks" 歴史・理論

Innovation is the main event of the modern age, the reason we experience both dramatic improvements in our living standards and unsettling changes in our society. It is innovation that will shape the 21st century. Yet innovation remains a mysterious process, poorly understood by policy makers and businessmen alike. Matt Ridley argues that we need to see innovation as an incremental, bottom-up, fortuitous process that happens as a direct result of the human habit of exchange, rather than an orderly, top-down process developing according to a plan.

The Middle East is in upheaval: a widening chasm between state and society, the failure of governing elites to address citizens' genuine grievances, massive economic mismanagement—all made worse by repeated interventions by Western powers. Why has political change been so difficult to achieve? In The Great Betrayal, Fawaz Gerges argues that the convergence of political authoritarianism, meddling by the West, and the effects of prolonged regional conflicts have produced political paralysis and economic stagnation.

Partisanship is a dirty word in American politics. If there is one issue on which almost everyone in our divided country seems to agree, it’s the belief that the intense loyalty within the electorate toward Democrats and Republicans is the source of our democratic ills—division, dysfunction, distrust, and disinformation. The possibilities that responsible partisanship can offer were at the heart of an important intellectual tradition that flourished in the 1950s and 1960s, one which was institutionalized through a sweeping set of congressional reforms in the 1970s and 1980s.

Sam Bankman-Fried wasn't just rich. Before he turned thirty he'd become the world's youngest billionaire, making a record fortune in the crypto frenzy. CEOs, celebrities and world leaders vied for his time. At one point he considered paying off the entire national debt of the Bahamas so he could take his business there. Then it all fell apart.

What does it mean to call something "new"? Why is Western art and culture, even after postmodernism, still so obsessed with the concept? What are the consequences of relying on culture to bring about social change? In this provocative book, David Balzer argues that Western culture was never designed to produce truly new or original artifacts. Rather, we move from fixation to fixation, trend to trend—a cycle of creation and destruction with deep origins in Judeo-Christianity and the paganism that preceded it.

Appréhender l’œuvre et la pensée de Machiavel n’est pas un exercice facile, tant l’ombre du machia-vélisme plane au-dessus d’elles. De ces fables, l’auteur nous invite à nous départir afin d’accéder à la pensée politique de l’humaniste et chancelier de Florence, Niccolò Machiavelli et aux conditions de sa formation. Ainsi nous découvrons l’homme Machiavel, soucieux de se mettre au service de la Sei-gneurie de Florence et se lamentant des divers revers de fortune.

Dos de los pensadores más influyentes de la actualidad reflexionan en este fascinante diálogo sobre el valor de la igualdad en todos los ámbitos. Thomas Piketty y Michael J. Sandel abordan aquí temas que abarcan la economía, la filosofía y la historia, y valoran cuánto hemos avanzado en la lucha por lograr una mayor igualdad entre las personas de todo el mundo. Al mismo tiempo, afrontan las profundas divisiones que aún persisten a causa de la desigual riqueza, el mal uso del poder y el deseo de estatus y muestran tanto sus acuerdos como sus discrepancias.

Do any of us really care about truth when it comes to politics? Should we? In a world of big lies, denialism, and conspiracy theories, democracies are experiencing two interlocked crises: a loss of confidence in democracy itself and the growing sense among many that politics is only about power—not truth. In this book, Michael Patrick Lynch argues that truth not only can—but must—matter in politics. He shows why truth is an essential democratic value—a value we need to sustain our democratic way of life—and how it can be strengthened.

■映像はすべてを語っていた■JFK暗殺から60年、アメリカ史そのものを問う！■なぜアメリカの大統領暗殺の真相を隠さねばならなかったのか？

Die Neunziger als Schlüsseljahrzehnt unserer Gegenwart und Zukunft. In den neunziger Jahren wurde die Welt geschaffen, in der wir immer noch leben - und die gerade krachend kollabiert. Dagegen setzt dieses Buch kämpferischen Optimismus. Ziel ist es, die Geschichte dieser Dekade zu nutzen, nicht zur Abrechnung, sondern zur Aufklärung. Denn darum geht es: Wir müssen wieder trainieren, in Alternativen zu denken. Wir müssen die Möglichkeiten erkennen, die in jedem Krisenmoment vorhanden sind. Wir müssen wieder an unsere Handlungsfähigkeit glauben, als Einzelne, in der Gemeinschaft, als Demokratie.

Todd McGowan forges a new theory of capitalism as a system based on the production of more than what we need: pure excess. He argues that the promise of more wealth, more enjoyment, more opportunity, without requiring any sacrifice is the essence of capitalism. Previous socioeconomic systems set up some form of the social good as their focus. Capitalism, however, represents a revolutionary turn away from the good and the useful toward excessive growth, which now threatens the habitability of the planet.

North Carolina represents a perfect distillation of the promise and peril of modern American democracy: hyperpartisanship, gerrymandering, dissatisfaction with the two-party system, the urban-rural divide—these issues are all brought into sharp relief in the Tar Heel State. For that reason, North Carolina politics and government are increasingly of interest not just to North Carolina citizens but to journalists, political observers, and people across the country.

In 2016, the United States was stunned by evidence of Russian meddling in the US presidential elections. But it shouldn't have been. Subversion—domestic interference to undermine or manipulate a rival—is as old as statecraft itself. The basic idea would have been familiar to Sun Tzu, Thucydides, Elizabeth I, or Bismarck. It came as a surprise in 2016 because the sole superpower had fallen asleep at the wheel. But what's really new? Have we entered a new age of vulnerability?

Twenty-five years ago, Neil Howe and the late William Strauss dazzled the world with a provocative new theory of American history. Looking back at the last 500 years, they’d uncovered a distinct pattern: modern history moves in cycles, each one lasting roughly 80 to 100 years, the length of a long human life, with each cycle composed of four eras—or “turnings”—that always arrive in the same order and each last about 25 years. The last of these eras—the fourth turning—was always the most perilous, a period of civic upheaval and national mobilization.

The Republic is a classic work by an ancient Greek philosopher Plato. There is one of the most famous dialogues of Plato about the arrangement of the state structure and the essence of the state (contemporary for Plato, of course, but also important nowadays because the whole modern so called "European civilisation" is based, first of all, on ancient schemes). The structure of Plato's dialogue is similar to others. Socrates and Glaucon are coming back to Athens from Piraeus. They are stopped by Polemarchus who invites them to visit him and talk.

There is no political representation without performance. When politicians, protesters, and even celebrities appear in public, they make or constitute political representation by performing it, shaping how we view roles and institutions and imagine society.

What does it mean to be cosmopolitan? Typically, cosmopolitanism is understood as a broad moral orientation, involving some kind of commitment to global moral equality. On this understanding, to be cosmopolitan is simply to evidence that moral orientation oneself. By contrast, Being Cosmopolitan takes up a thoroughly political approach. The focus is on what it might mean, and what it is like, to be political in a distinctly cosmopolitan form.

Charlotte Beradt began having unsettling dreams after Adolf Hitler took power in 1933. She envisioned herself being shot at, tortured and scalped, surrounded by Nazis in disguise, and breathlessly fleeing across fields with storm troopers at her heels. Shaken by these nightmares and banned as a Jew from working, she began secretly collecting dreams from her friends and neighbors, both Jewish and non-Jewish. Disguising these "diaries of the night" in code and concealing them in the spines of books from her extensive library, she smuggled them out of the country one by one.

Why do so many Black Americans—whether privileged or poor, urban or suburban, young or old—live in a state of chronic anxiety, fear, and shame? Rock My Soul: Black People and Self-Esteem breaks through collective denial and dares to imagine a more liberatory framework for understanding “self and identity in a world where loss is commonplace.” With visionary insight, hooks exposes the underlying reality that it has been difficult—if not impossible—for our nation to create a culture that promotes and sustains healthy self-esteem.

Government and market failures spur many citizens to practical action today. Around the globe people form renewable energy cooperatives, provide support for marginalized populations, and deliver alternative justice and care services. What motivates citizens to begin such practical problem-solving? How do they engage others? What knowledge do they generate? How do they interact with state and market actors? What risks and opportunities do they hold for contemporary democracy?