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Most of us take for granted the features of our modern society, from air travel and telecommunications to literacy and obesity. Yet for nearly all of its six million years of existence, human society had none of these things. While the gulf that divides us from our primitive ancestors may seem unbridgeably wide, we can glimpse much of our former lifestyle in those largely traditional societies still or recently in existence.

In 1519 Magellan and his fleet of five ships set sail from Seville, Spain, to discover a water route to the fabled Spice Islands in Indonesia, where the most sought-after commodities (cloves, pepper, and nutmeg) flourished. Three years later, a handful of survivors returned with an abundance of spices from their intended destination, but with just one ship carrying 18 emaciated men. During their remarkable voyage around the world the crew endured starvation, disease, mutiny, and torture. Many men died, including Magellan, who was violently killed in a fierce battle.

As the most celebrated European to explore Asia, Marco Polo was the original global traveler and the earliest bridge between East and West. A universal icon of adventure and discovery, he has inspired six centuries of popular fascination and spurious mythology. Now, from acclaimed author Laurence Bergreen, comes the first fully authoritative biography of one of the most enchanting figures in world history.

Humans are storytelling animals. Stories are what make our societies possible. Countless books celebrate their virtues. But Jonathan Gottschall, an expert on the science of stories, argues that there is a dark side to storytelling we can no longer ignore. Storytelling, the very tradition that built human civilization, may be the thing that destroys it.

Work defines who we are. It determines our status and dictates how, where, and with whom we spend most of our time. It mediates our self-worth and molds our values. But are we hardwired to work as hard as we do? Did our Stone Age ancestors also live to work and work to live? And what might a world where work plays a far less important role look like? To answer these questions, James Suzman charts a grand history of "work" from the origins of life on Earth to our ever more automated present, challenging some of our deepest assumptions about who we are.

The Histories of Herodotus, completed in the second half of the fifth century BC, is generally regarded as the first work of history and the first great masterpiece of non-fiction writing. Joined here are the sheer drama of Herodotus' narrative of the Persian invasions of Greece, and the endless curiosity - turning now to cannabis, now to the Pyramids - which make his book the source of so much of our knowledge of the ancient world.

Life is getting better at an accelerating rate. Food availability, income, and life span are up; disease, child mortality, and violence are down all across the globe. Though the world is far from perfect, necessities and luxuries alike are getting cheaper; population growth is slowing; Africa is following Asia out of poverty; the Internet, the mobile phone, and container shipping are enriching people's lives as never before.

An upcoming book to be published by Penguin Random House.

In this trailblazing work of revisionist history, Professor Clifton Crais argues that the growth of global capitalism between 1750 and the early 1900s should be seen not as the Anthropocene, but the Mortecene: the Age of Killing. Drawing on years of scholarship and a range of new sources, THE KILLING AGE turns our vision of past and present on its head, illuminating the Mortecene in all its horror: how it has shaped who we are, what we value, what we fear, and the precarious present we inhabit today.

Unlock the Lost Legends and Hidden Kingdoms of Ancient Africa. Think you know African history? While most people picture the pyramids of Giza, few realize that ancient Nubia built over two hundred pyramids — more than anywhere else on Earth. Ancient Africa: Pyramids, Pharaohs, Lost Cities, and Powerful Kingdoms takes you on an unforgettable journey through the overlooked empires, captivating cultures, and brilliant innovations that shaped a continent.

On aurait tort de considérer le XIXe siècle comme lointain ou révolu. Sur bien des points, comme l'intense politisation des sociétés européennes, la diversité des pratiques de mobilisation et de contestation, l'inventivité idéologique et culturelle, la réflexion critique sur la modernité et le progrès, cette période est un laboratoire riche d'expériences et d'enseignements. Restituer les grandes dynamiques et tensions politiques qui la traversent permet non seulement de mieux comprendre les formes du changement historique, mais aussi de se repérer dans un présent incertain.

If there is one belief that has united the left and the right, psychologists and philosophers, ancient thinkers and modern ones, it is the tacit assumption that humans are bad. It's a notion that drives newspaper headlines and guides the laws that shape our lives. From Machiavelli to Hobbes, Freud to Pinker, the roots of this belief have sunk deep into Western thought. Human beings, we're taught, are by nature selfish and governed primarily by self-interest.

We humans have an extraordinary capacity for compassion—much of it in response to the atrocities we inflict on the planet, its animals, and each other. The popular explanation for this paradox is that we evolved as carnivorous “killer apes,” who gradually curbed our lust for violence (with frequent exceptions) by implementing humane social norms. This explanation is so well worn, especially in the American psyche, that it epitomizes cliché. So, we could be forgiven for believing it, when nearly every word is fiction.

In this comprehensive work, David Eltis offers a two-thousand-year perspective on the trafficking of people, and boldly intervenes in the expansive discussions about slavery in the last half-century. Using new and underexplored data made available by slavevoyages.org, Eltis offers compelling explanations of why the slave trades began and why they ended, and in the process debunks long-held assumptions, including how bilateral rather than triangular voyages were the norm, and how the Portuguese rather than the British were the leading slave traders.

Timeless: A History of the Catholic Church is a fresh retelling of the history of the Church. In this easy, not-your-average history book, Steve Weidenkopf introduces you to the vivid, dynamic story of God's work in the world since Pentecost. Along the way, you will meet the weird, wonderful, and always fascinating heroes and villains of the Catholic family tree.

Taking listeners on a thought-provoking journey into our ancestors’ beliefs about death, dying, and the afterlife, Gregory Shushan, Ph.D., reveals the powerful influence of near-death experiences (NDEs) on religious beliefs and ritual practices throughout human history. Focusing on five ancient world regions in Egypt, Mesopotamia, India, China, and Mesoamerica, Shushan expertly explores each civilization’s afterlife beliefs.

In 536 AD, the sun dimmed, the sky turned a ghostly gray, and global temperatures plummeted. Crops withered, famine spread like wildfire, and entire civilizations were thrown into chaos. Historians and scientists now recognize this year as one of the most catastrophic climate events in human history—a volcanic winter that reshaped the world.

לפני מאה אלף שנים חיו בכדור הארץ לפחות שישה מינים שונים של אדם. לאף אחד מהם לא היתה חשיבות מיוחדת. תפקידם בטבע לא היה גדול מזה של גורילות, גחליליות או סוסוני ים. לפני כשבעים אלף שנה התחולל שינוי מסתורי כלשהו בתודעתו של אחד ממיני האדם הללו — הומו סאפיינס — ודחף אותו להשתלט על העולם כולו. ההיסטוריה של הומו סאפיינס מאז ועד היום היא לעתים מזעזעת, לעתים משעשעת ותמיד מרתקת. מה בדיוק קרה להומו סאפיינס לפני שבעים אלף שנה שדחף אותו להשתלט על העולם? איך ולמה נעלמו כל יתר מיני האדם?

In Up the Youth Club, Emma Warren maps the shifting story of youth clubs in the UK and Northern Ireland, from factory workers in Victorian Boys' and Girls' clubs to renegade self-emancipatory spaces in the 1970s and the music-generating youth clubs of more recent decades. With a mixed lineage in church evangelism, the patronage of the upper classes, grassroots' DIY, and erratic state funding, the youth club has had a huge, yet almost invisible, effect on music, sport, culture and society.

History loves a villain. Across the entire span of human civilisation, certain people and groups have been identified as being responsible for the ills of the world, and have remained hated for it. In his continuing desire to separate out the facts from the fiction of history, Otto English looks at how these legacies were constructed and who told us that they were evil.