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The Importance of Being Earnest: A Trivial Comedy for Serious People is a play by Oscar Wilde. First performed on February 14, 1895, at the St James' Theatre in London, it is a farcical comedy in which the protagonists maintain fictitious persona to escape burdensome social obligations. Working within the social conventions of late Victorian London, the play's major themes are the triviality with which it treats institutions as serious as marriage and the resulting satire of Victorian ways.

A splash of the sea and the salt in the ocean air signals the beginning of the greatest whaling adventure of all time. This is literature's great voyage. The challenge of a man against the wonders of nature's ocean, of a man against his own weakness and strengths, and of a man against a demon, or perhaps his God, as he searches for his nemesis, the great white whale.

Goethe’s two-part dramatic work, Faust, based on a traditional theme, and finally completed in 1831, is an exploration of that restless intellectual and emotional urge which found its fullest expression in the European Romantic movement, to which Goethe was an early and major contributor. Part I of the work outlines a pact Faust makes with the devil, Mephistopheles, and encompasses the tragedy of Gretchen, whom Faust seduces.

The Lower Depths, also titled At the Bottom, is a 1902 play by the Russian author and playwright Maxim Gorky (1868-1936). This work portrays a group of wretched, impoverished outcasts living in a shelter near the Volga River. They play cards and tell stories, and are briefly uplifted by a new resident called Luca who gives them hope. When he goes off, the illusion of hope collapses, and the result is murder and suicide.

The major texts of Western culture are a gateway to wisdom that can widen your views on self and society in enduring ways. And now you can examine its most important works - whether drama, poetry, or narrative - in this series of 64 penetrating lectures that reveal astonishing common ground.

David Weir explores the conflicting attitudes towards modernity present in decadent culture by examining the difference between aesthetic decadence - the excess of artifice - and social decadence, which involves excess in a variety of forms, whether perversely pleasurable or gratuitously cruel. Such contrariness between aesthetic and social decadence led some of its practitioners to substitute art for life and to stress the importance of taste over morality, a maneuver with far-reaching consequences. 

Henry IV, Part 1 is a history play by William Shakespeare, believed to have been written no later than 1597 PERFORMED BY HARRY ANDREWS AND CAST Henry IV, Part 1 is a history play by William Shakespeare, believed to have been written no later than 1597. It is the second play in Shakespeare's...

This audiobook is narrated by an AI Voice. What if the man who saves a city is also the hidden wound at its heart? In *Oedipus King of Thebes*, Sophocles creates one of the most devastating tragedies in world drama: a story of plague, prophecy, truth, blindness, and the terrifying limits of...

This audiobook is narrated by an AI Voice. What if the most dangerous words in a kingdom are spoken not by rebels, but by a conscience that refuses to bend? *Sir Thomas More* is one of the most fascinating and politically charged works connected to William Shakespeare: a dramatic portrait of law...

Der Spiegel ist ein Teil aus dem Werkzusammenhang Das andere Bitcoin. Der Text öffnet einen Raum zwischen Alltag, Markt, Kunst, Zweifel, Humor und Zukunft. An Tischen, an der Bar, im Campus und in einer Galerie entstehen Gespräche über Bitcoin, künstliche Intelligenz, Verantwortung und die...

Kennst du das? Du redest – er hört nicht zu. Du fragst – er nickt, aber nichts passiert. Du nörgelst – und er schaltet ab. Willkommen im Club. "Die Kunst des eleganten Nörgelns" ist kein gewöhnlicher Beziehungsratgeber. Es ist die ehrliche, humorvolle Anleitung für Frauen, die es satt...

Zwei Hörspiele mit Basti, der immer wieder versucht, sich das Leben schön zu gestalten. Manchmal gelingt es ihm sogar, wenn auch immer mit kleinen Problemchen. Er hat halt nicht die innere Ruhe und regt sich allzu schnell auf...

A full-cast three-part adaptation of the Medieval Mystery Plays, introduced by David Buck During medieval religious holidays in certain English towns and cities, members of the various guilds would gather in the streets to re-enact Bible stories, from the Creation to the Last Judgment. Often...

The warmth from the fire spreads through the air and greets the king warmly as he thinks about the challenges ahead. While facing his greatest test and enemies lying ahead, the warmth reminds him of the hope that he has. The king will face familiar foes who wish to bring harm to his people, and he must face these challenges while also raising a family. Will he find a way to protect the people he loves, the ones he leads, and the men he calls brothers? Time and faith will only tell. What a journey indeed!

Orestes hat sich, unterstützt von Gott Apollon, in die Hände von Pallas Athene gegeben, damit diese ihn richten möge. Immerhin hat er seine eigene Mutter und deren Liebhaber getötet. Athene aber verweigert den Erinnyen, den Rachegöttinnen, ihre Vergeltung - in einer Art Gerichtsprozess soll Orestens Schuld verhandelt werden. Und das Unglaubliche geschieht: Der vermeintlich ewige Kreislauf von Rache und Blutvergießen wird durchbrochen.

Agamemnon, Heerführer der Griechen, hat seine Tochter Iphigenie getötet, um günstige Winde für die Fahrt nach Troja zu erhalten. Nun, nach langen Jahren im Krieg kehrt er zurück, als Kriegsbeute Kassandra im Gefolge. Seine Frau Klytämnestra bietet ihm scheinbar ehrvollen Empfang - doch kaum in den Palast eingezogen, ermordet sie sowohl ihn als auch Kassandra - aus Rache für den Tochtermord. Auch Ägisth, Agamemnons Neffe und ihr Liebhaber, ist Teil des Komplotts - hat denn auch er gegenüber seinem Onkel grausame Rachegelüste.

Anacreon (582 BCE–485 BCE) was a Greek lyric poet born in Teos, an Ionian city on the coast of Asia Minor. He likely moved to Thrace in 545 BCE with others from his city when it was attacked by Persians. He then moved to Samos, to Athens, and possibly again to Thessaly, seeking a safe place to write his poems as his patrons (including Polycrates, tyrant of Samos, and Hipparchus, brother of Athenian tyrant Hippias) kept being murdered. It is unknown where Anacreon died, though he lived to the unusually advanced age of 85.

Produced in 458 BC, Aeschylus' Choephori is the second play in the Oresteian trilogy. The bloodshed begun in the first play with the murder of Agamemnon by his wife Clytemnestra is here continued when Agamemnon's son Orestes avenges his father's death by killing Clytemnestra. It is not until the third and final play, Eumenides, that peace is restored to the family of the Atreidae. The introduction discusses the pre-Aeschylean 'Orestes' tradition in literature and art, as well as the place of Choephori within the Oresteia.

The Theogony "the genealogy or birth of the gods" is a poem by Hesiod (8th – 7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Hesiod's Theogony is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony.

Agamemnon is the first of the three linked tragedies which make up The Oresteia trilogy by the ancient Greek playwright Aeschylus. Trilogy as a whole, originally performed at the annual Dionysia festival in Athens in 458 BCE, where it won first prize, is considered to be Aeschylus' last authenticated, and also his greatest, work. Agamemnon describes the homecoming of Agamemnon, king of Argos, from the Trojan War, and his return to his wife, Clytemnestra, who had been planning his murder (in concert with her lover, Aegisthus) as revenge for Agamemnon's earlier sacrifice of their daughter, Iphigenia.