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The Ottoman Empire has long been depicted as the Islamic Asian antithesis of the Christian European West. But the reality was starkly different: the Ottomans’ multiethnic, multilingual, and multireligious domain reached deep into Europe’s heart. Indeed, the Ottoman rulers saw themselves as the new Romans. Recounting the Ottomans’ remarkable rise from a frontier principality to a world empire, historian Marc David Baer traces their debts to their Turkish, Mongolian, Islamic, and Byzantine heritage.

Uno de los mayores monoteísmos de la historia, con una historia llena de esplendor militar, artístico y científico y un presente convulso y turbulento: el Islam contado desde su origen. El Islam nace en el S. VII en la zona de Arabia y en la actualidad es la segunda religión más practicada del mundo con más de 1.300 millones de musulmanes. La historia de esta religión desde su nacimiento hasta ahora, es un convulso relato que alterna épocas de esplendor y hegemonía mundial en todos los órdenes, con otras de oscurantismo y fundamentalismo.

Many books have been written about the life of the Prophet Muhammad (SAW), However, in writing this book, the author (Sheikh Muhammad al-Ghazali) had a specific objective. He used the life of the Prophet (SAW) to go into depths that many historians had only touched upon from the various aspects of his (saw) life.

This is a lecture delivered by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad(ra), second Successor of the Promised Messiah(as). The primary purpose of this lecture was to provide a correct and accurate historical account of the conflicts which arose most prominently during the Khilafat of Hazrat Uthman(ra).

Prophets serve as intermediaries between the human and divine worlds, granting them a special status in history across diverse religions and cultures. For Muslims, the Prophet Muhammad (570 - 632 CE) represents the culmination of the line of monotheistic prophets, including Abraham, Moses, and Jesus. In his own lifetime, Muhammad overcame opposition and brought reforms, firmly establishing a thriving community of believers which would become a major world civilization.

The blessed Chapter, revealed in Mecca, has 40 verses. The designation of the Chapter, denoting resurrection, derives from the opening verse. The chapter, as reflected in its title, mainly treats of the Day of Resurrection. It opens with an enumeration of the harsh and frightening incidents to occur at the end of the world and proceeds to make mention of the happy and sad appearances of the good and evil doers.

"Cet ouvrage de quelques heures pour livrer une histoire - presque complète - de l'islam politique. Cette idéologie qui est née et qui a évolué dans l'ombre de la Grande Histoire de la civilisation musulmane s'est nourrie, à chaque époque, de contextes particuliers et de luttes intestines. Appelée communément islamisme cette pensée - qui instrumentalise des lectures littéralistes du corpus islamique - est méconnue."

The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the Earth opening up and bearing forth her secrets in this surah is indicative of a birth metaphor. Human beings will then realize that the moment of accountability has arrived. This meticulous accountability will reflect good and evil deeds that might have seemed insignificant at the time.

Yunus (Jonah) is the 10th chapter (surah) of the Quran with 109 verses (ayat). Yunus is named after the Prophet Yunus AS (Jonah). According to traditional Islamic chronology (asbab al-nuzul), it is believed to have been formulated or "revealed" before the migration of Prophet Muhammad SAW and his followers from Mecca to Medina, as such, it is known as a Meccan surah.

One of the most depressing realities of modern life is the regularity with which deadly attacks are carried out in the name of Islam. Almost as depressing are the invariable reassurances by Western political leaders and media elites that these acts of violence have “nothing to do with Islam”. As part of these reassurances, we will also regularly hear the terms Radical Islam, Islamism, Militant Islam, "so-called" Islamic State (ISIS) and Jihadist bandied about as if people who act violently on behalf of Islam are somehow perverting the pristine teachings of the Muslim religion. 

Surah al-Jinn (Arabic: “The Jinn”) is the 72nd chapter of the Noble Quran with 28 verses. The name as well as the topic of this chapter is jinn. Similar to angels, the jinn are spiritual beings invisible to the naked human eye. In the Quran, it is stated that humans are created from the earth and jinn (demon) from smokeless fire in more than one instance.

This 38-verse chapter was revealed in Medina. It is generally understood that Medinan chapters focus on the establishment of a functioning Muslim society. This one is no different and tackles several subjects, including war, what happens to those who try to prevent others from converting to Islam, and the futility of opposing God and his prophet.

The meaning and the translation of "Surah Al-Fatihah" (Opener) and "Juz Amma" from the Noble Quran in an English-language edition.

"Sal a combatir sea cual fuere tu condición. Contribuye a la causa de Allah con tus bienes y lucha" (sura 9:41). "Yihad" es una palabra árabe que significa simplemente lucha, pero se suele interpretar por Guerra Santa. Por desgracia, hoy, está en boca de todo el mundo en esta sangrienta acepción. Hace catorce siglos el islam nacía bañado en sangre y al día de hoy no parece que esto haya cambiado mucho.

Profiled on the front page of the Wall Street Journal, Iranian-born scholar Vali Nasr has become one of America's leading commentators on current events in the Middle East, admired and welcomed by both media and government for his "concise and coherent" analysis (Wall Street Journal). In this "smart, clear and timely" book (Washington Post), Nasr brilliantly dissects the political and theological antagonisms within Islam. He provides a unique and objective understanding of the 1,400-year bitter struggle between Shias and Sunnis, and sheds crucial light on its modern-day consequences—from the nuclear posturing of Iran's President Ahmadinejad to the recent U.S.-enabled shift toward Shia power in Iraq and Hezbollah's continued dominance in Lebanon.

At a time when violent images of the Muslim world dominate our headlines, Western audiences are growing increasingly interested in a different picture of Islam, specifically the idea of Muslim nonviolence, and what it could mean for the world. But is nonviolence compatible with the teachings of Islam? Is it practical to suggest that Muslim societies must adopt nonviolence to thrive in today’s world? Where is the Muslim equivalent of a Mohandas K. Gandhi or Martin Luther King Jr.?

John L. Esposito is one of America's leading authorities on Islam. Now, in this brilliant portrait of Islam today - and tomorrow - he draws on a lifetime of thought and research to sweep away the negative stereotypes and provide an accurate, richly nuanced, and revelatory account of the fastest-growing religion in the world. Here Esposito explores the major questions and issues that face Islam in the 21st century and how that will deeply affect global politics.

Diferentes ramas de la misma religión son la excepción más que la regla, y han tenido un profundo impacto en la historia. Hoy, la división religiosa más importante es entre los sunitas y los chiíes (chiítas) dentro del Islam. A diferencia de las divisiones en otras religiones (entre judíos conservadores y ortodoxos o católicos y cristianos protestantes) la división entre los sunitas y los chiíes ha existido desde hace tanto como la propia fe, y surgió rápidamente de las tensiones creadas por la crisis política después de la muerte del Profeta Mahoma.

"It's very simple. We want sharia. Sharia in economy, in politics, in judiciary, in our borders and our foreign relations." Mohammed Abdel-Rahman, the son of Omar Abdel-Rahman, Time. October 8, 2012.

Beginning in 2010, much of the Middle East, including Egypt, was swept up by a series of revolutions later referred to as the Arab Spring. The wave of riots and demonstrations — some violent, some not, but all impactful and sizeable — began in Tunisia.

ISIS is a name that strikes fear into the hearts of all of us. At first it was just another weird name from another distant part of the world where people made killing a way of life. Soon though ISIS has become the word that comes to mind when we see an explosion on television, or another street lined with dead bodies.