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‘Wat de twijfel is voor de wetenschap,’ schreef de Deense filosoof Søren Kierkegaard (1813-1855), ‘dat is de ironie voor het persoonlijk leven.’ Maar in het maatschappelijk debat leidt ironie al gauw tot onverschilligheid. En dat wist Kierkegaard ook. De ironicus maakt van alles een grap en neemt niets meer serieus, ‘teneinde zichzelf te redden’.In onze gepolariseerde en geridiculiseerde debatcultuur geldt de waarschuwing van Kierkegaard meer dan ooit.

delve into a thought-provoking exploration of autonomy and control in the modern world. Through the lens of the Baphomet, antenna towers, and the enigmatic Mark of the Beast, this book examines the delicate balance between spirituality, consumerism, and emerging technologies. Unravel the complexities of surveillance, the commodification of personal data, and the rise of artificial intelligence, as the narrative encourages critical thinking about the forces shaping our lives.

Comment se sent-on lorsque les chansons qu’on aime, les films qui nous font rêver, les artistes qu’on admire sont jugés et moqués ? Qu’éprouve-t-on lorsqu’on réalise que ce mépris est la face visible d’un continuum de domination bien plus grand ? Revenant sur son histoire, Rose Lamy raconte le coût d’une existence déterminée par la classe sociale. La mort prématurée, les emplois aliénants, les déserts sociaux et médicaux... Elle montre tout ce que la figure du beauf et ses avatars permettent d’invisibiliser.

તમે માનો કે ના માનો પણ જિંદગીનું સત્ય એ છે કે, ૯૦ ટકાથી વધારે પુરુષ તેમજ મહિલાઓ ભારતમાં જ નહીં બલ્કે સંપૂર્ણ વિશ્વમાં પોતાના દિલની વાત બીજાથી નથી કહી શકતા. જ્યારે આપણે પોતાના દિલની વાત બીજાથી નથી કહી શકતા, તો એક વિચિત્ર પ્રકારની ગુંગળામણ ઉત્પન્ન થાય છે અને મન વિચલિત રહે છે. આ પુસ્તક સંપૂર્ણ માનવ જાતિના ફાયદા માટે લખવામાં આવી છે, જેથી દરેક વાચકને એ જાણ થઈ શકે કે, ફક્ત એ જ નહીં બલ્કે લાખો-કરોડો વ્યક્તિ પોતાના દિલની વાત બીજાઓથી નથી કહી શકતા.

God Money, God Power, Where is God Love? is not about religion, and it is not about politics. It is a message I wanted to share with the world that money is not as important if our hearts are filled with so much love. Love leads us to understanding and shows gratitude toward others. I express my deepest love for humanity, and my heart is open for all the children in this world, believing that these young children are the ones who open the doors to a better future. This cannot be done by one person alone. It starts in the home with proper guidance and values as the foundation.

Somos nós, o resultado de nossas escolhas e de nossa coragem, de nossas experiências e aprendizados. Aqueles que têm pouca fé se transformam em alvo fácil dos que buscam escurecer a luz da verdade. Mas aqueles que creem com fervor, esses são assistidos diretamente pela pleura de espíritos...

Imagine this: You’ve just hired someone for a job, but instead of showing initiative, they spend more time scrolling on their phone, wondering why they’re not the boss yet. Or perhaps you’ve seen a viral video of someone celebrated for doing… absolutely nothing. Meanwhile, your own hard work feels undervalued in a culture that rewards mediocrity. Sound familiar? In today’s world, intelligence, skill, and grit seem to take a back seat to viral fame and unearned entitlement. You’re left wondering: When did ambition become a dirty word?

The Shape of Change introduces Dynamic Materialism and Adaptive Realism as two interwoven ways of understanding how living, technological, and social systems evolve within a world that is constantly shifting. Dynamic Materialism looks to the physical and structural forces that shape behavior, tracing the feedback loops, constraints, and emergent patterns that guide the growth of ecosystems, economies, and technologies.

Imagine this: You're walking past a shallow pond and spot a toddler thrashing around in the water, in obvious danger of drowning. You look around for her parents, but nobody is there. You're the only person who can save her and you must act immediately. But as you approach the pond you remember that you're wearing your most expensive shoes. Wading into the water will ruin them—and might make you late for a meeting. Should you let the child drown?

Sadhguru embarks us on a transformative journey as he delves deep into the core challenges that affect our world and presents innovative solutions to usher in a brighter future. In this thought-provoking exploration, we explore a range of pressing global issues, from poverty and population dynamics to education and leadership transformation.

In 1890s America Thorstein Veblen attacked a careless acceptance of prevailing social structures, identifying ancient roots for ‘pecuniary culture’ and ‘conspicuous consumption’–realities that promoted materialism and squashed fulfilment. In The Theory of the Leisure Class the worthy Engineer, creating essential products for all, is pitted against the predatory Businessman, exempt from grubby industrial toil and focussed on useless profits.

Ein leidenschaftlicher Appell gegen extremen Reichtum – und für eine gerechtere Gesellschaft. Sebastian Klein zeigt, wie gefährlich Ungleichheit für unsere Demokratie ist, warum sie soziale Spannungen verschärft, den Klimawandel befeuert – und wie wir mit mehr Steuergerechtigkeit gegensteuern können.

Desde mediados del siglo XX, la esperanza de vida ha aumentado en occidente de veinte a treinta años, lo que equivale a toda una existencia en el siglo XVII. Así pues, al llegar a los cincuenta años, experimentamos una suerte de suspensión entre la madurez y la vejez, un intervalo en el que la brevedad de la vida realmente comienza, mientras nos planteamos las grandes cuestiones de nuestra condición.

Lost and Found, by Dr. Mark D’Souza, ventures deep into this quandary, addressing the poignant disconnects of our modern era. As workplaces remain trapped in a cacophony of disagreements, the world witnesses an opioid crisis showing no signs of remission. Drawing upon his extensive experience in medical practice and rich insights from philosophy, psychology, and literature, Dr. D’Souza traces this descent into chaos, marking Nietzsche’s assertion of the “death of God” as a pivotal moment in the annals of philosophical and societal thought.

In 1910, when the industrialists and intelligentsia both promised only “progress,” G. K. Chesterton was among the few in the West who could see the brewing ideological storms that would soon make landfall, not just in the form of world wars and totalitarianism but in the pervasive modern dehumanization that consumes us to this day. More than a century ago, Chesterton perceived the beginnings of “woke capital” and how it aligns with and promotes social progressivism. There is an unspoken alliance between big business and progressives, he explains.

शाखेचे मूल्यांकन म्हणजे आपले कार्यक्षेत्र, आपली शाखा आणि आपली प्रगती ध्यानांत घेऊन त्या दिशेने कार्यकर्त्याला किती यश मिळते याचे मूल्यांकन, त्या संबंधीचे मा. हो. वे. शेषाद्रि यांचे चिंतन व विवेचन या पुस्तिकेत आहे. कार्यासंबंधी प्रेरणा व ध्येयासंबंधी सुस्पष्ट कल्पना असायला हवी. हिंदु संघटनेचे प्रतीक, स्वरुप शाखा असावी. शाखा म्हणजे समाजव्यापी, सर्वस्पर्शी रुप, समाज परिवर्तनाची दृष्टी असलेली, गुण निर्माणाची क्षमता असलेली, स्वयंसेवकांचे कुटुंबसुद्धा संघनिष्ठ असलेली शाखा या संबंधीचे विस्तृत विचार या पुस्तिकेत पहावयास सापडतील.

समता आणि समरसता, महापुरुषांनी, संतमहात्म्यांनी केलेले समतेचे प्रयत्न, संविधानातून लिहिलेली समता या गोष्टी आपल्याला या पुस्तिकेतून समजून घेता येतील. त्याबरोबरच रा. स्व. संघाच्या माध्यमातून सामाजिक सामारासातेसाठी सुरु असलेले प्रयत्न तसेच केवळ समता नाही तर त्यापुढील पायरी समरसता आहे असा आग्रह संघ का व कोणत्या भूमिकेतून करतो हे सांगणारी पुस्तिका.

En este breve ensayo, ¿Qué es el Dinero?, Tolstói analiza el dinero no solo como herramienta económica, sino como símbolo de poder y desigualdad. Sostiene que el dinero permite a unos pocos vivir a expensas del trabajo de muchos, y que su acumulación casi siempre implica injusticia. Para él, el sistema económico moderno es inmoral porque legitima la explotación y aleja al ser humano de una vida sencilla y justa.

Jean-Jacques Rousseau es recordado como uno de los grandes pensadores del siglo XVIII, pero su obra El Contrato Social es más que un tratado político: es también una guía profunda para la libertad personal, la autodisciplina y el crecimiento interior. Si bien se enmarca en el contexto de cómo debe organizarse un Estado justo, sus enseñanzas pueden leerse como una metáfora poderosa sobre cómo ser el soberano de tu propia vida.

Dal prof di "BarbaSophia", un libro illuminante su come la filosofia antica possa essere, per i giovani e non solo, un prezioso baricentro nella complessa epoca in cui viviamo. Il nostro è un tempo con poche certezze e tante cose che non funzionano più. Una fase storica in cui è difficile orientarsi. Dalla solitudine alla mancanza di dialogo, dall'assenza di verità alla crisi della politica, passando per le inquietudini della tecnologia e il tabú della morte, sono tante le vulnerabilità con cui ci ritroviamo a fare i conti.