検索キーワード： 社会

After spending my last 58 years on this planet as a student at the School of Hard Knocks, I decided to jot down—spill my guts, really—all the pain and joy I've experienced throughout life. And I decided to call this little gem of wisdom The Way of the Ray. Starting with the trials and tribulations that formed my existence here on Mother Earth, I try to dissect and explain why I came to be where I am in life. And maybe how you, with a little understanding of your fellow humans, can make a path for yourself in this crazy and less than perfect world.

Il saggio Moni Ovadia tiene una lezione sull'ebraismo a Dario Vergassola e lui, da buon ligure, risponde e interpreta. Scopre di essere, per affinità, molto più vicino agli ebrei di quanto credesse in precedenza. Il cinismo caustico di Vergassola si lega allo humour tutto yiddish di Ovadia producendo uno scambio dal ritmo serrato in cui si demoliscono luoghi comuni con un'ironia disarmante.

Opposites and borders are never as clear as we think. With a novelist's eye for the unexpected, author Hari Kunzru takes listeners into the gray zone between life and death, public and private, black and white, and more. Along the way he meets philosophers and punk musicians, New Age gurus and space explorers, and together they investigate liminal spaces around the world. Into the Zone: Audio Essays includes a new foreword and afterword providing bookends to a series of brilliantly crafted intersections on history and the evolution of identity.

For most of human history nature was held to be sacred and our God or gods were believed to be present everywhere in nature. When people in the West began to separate God and nature in the 17th century, it was not just a profound breach with thousands of years of accumulated wisdom and experience: it was also the root of how we have come to plunder the natural world and to promote our individual selves in unhealthy and destructive ways. Karen Armstrong argues that if we want to avert the looming environmental catastrophe, it is not enough to change our behaviour.

În noua lui carte, Mark Manson își îndreaptă atenția asupra nesfârșitelor nenorociri care au loc în lume. Inspirându-se din cercetările psihologice legate de aceste subiecte, precum și din înțelepciunea atemporală a lui Platon, Nietzsche sau a legendarului Tom Waits, el disecă religia și politica și modul în care acestea au ajuns să semene între ele. Manson analizează relația noastră cu banii, cu industria de divertisment și cu internetul, arătând că, oricât de bun ar fi un lucru, dacă este consumat în exces, ne poate omorî—psihologic vorbind.

This exhilarating collection of essays, interviews, and correspondence—spanning the years 1988 through 2018, and reaching back a decade more—is about the simple concept that ideas matter. They mutate, inform, create fuel for thought, and inspire actions. As Kelman says, the State relies on our suffocation, that we cannot hope to learn the truth. But whether we can or not is beside the point. We must grasp the nettle, we assume control and go forward.

Culto della giovinezza, idolatria dell'intelligenza, ossessione della crescita economica, tirannia della moda: sono alcuni dei miti di oggi che Umberto Galimberti passa in rassegna per smontarli e denunciarne la natura ingannevole, mostrando come i falsi miti siano in realtà "idee malate", non avvertite come tali, e quindi tanto più capaci di diffondere i loro effetti nefasti senza trovare la minima resistenza. Sono i miti del nostro tempo, le idee che più di altre ci pervadono e ci plasmano come individui e come società.

In questa opera del 1884, il filosofo Herbert Spencer esprime il suo pensiero politico. La negazione di ogni interferenza dello Stato con la vita sociale (assistenzialismo, risoluzione conflitti sociali) fa di Spencer un sostenitore del liberalismo politico, anche se, contrariamente allo stereotipo che lo vede come un ultraconservatore, Spencer era simpatizzante delle istanze libertarie, anti-imperialista, anticoloniale, contrario alla schiavit in ogni sua forma, e sostenitore di un modello di produzione basato sulle cooperative piuttosto che sul lavoro salariato.

Wieso erdulden es Menschen, Hunderte, Tausende, Millionen, dass es einen einzigen Tyrannen gibt, der nur soviel Macht, als sie ihm verleihen? Sie akzeptieren dieses Schicksal freiwillig, erklärt de la Boétie. Ein noch heute absolut hörenswertes Werk aus der Renaissance.

"Todo sobre el amor" ofrece nuevas formas radicales de pensar sobre el amor al mostrar su interconexión en nuestra vida privada y pública. En once capítulos concisos, hooks explica cómo nuestras nociones cotidianas de lo que significa dar y recibir amor a menudo nos fallan, y cómo estos ideales se establecen en la primera infancia. Ofrece un replanteamiento del amor propio (sin narcisismo) que aporta paz y compasión a nuestra vida personal y profesional, y defiende la importancia del amor para poner fin a las luchas entre individuos, comunidades y sociedades.

Im Jahre 1930 veröffentlichte Sigmund Freud diese Schrift, in der er den Menschen als Meister der "Verdrängung" beschreibt, die dieser in allen Feldern der Zivilisation unterworfen sei. In der Realität des Lebens sei der Mensch zu Lustverzicht, Zügelung, Umlenkung und Verdrängung der Triebe gezwungen.

Byung-Chul Han si focalizza con particolare attenzione sul disagio dell'individuo tardo-moderno nella società odierna, caratterizzata dalla prestazione, dalla competizione e, soprattutto, dall'appiattimento delle contraddizioni e dal venir meno della negatività. Le analisi sviluppate mettono in luce, nello specifico, come l'ossessione dell'iperattività e la tendenza sempre piú forte al multitasking arrivino a produrre disturbi di natura depressiva e nevrotica.

En este maravilloso ensayo, Lledó juega y conversa con los numerosos términos que la cultura griega nos ha legado, y se detiene en el de amistad, un concepto clave a la hora de explorar quiénes somos. Lo contrapone a otra noción esencial, la de identidad, hoy tan manida y viciada, que, en su origen, lejos de aludir a lo que nos diferencia, se refería a nuestra mirada humana sobre el mundo y sobre nosotros mismos, y es un componente fundamental de la democracia.

In 63 BC, frustrated by his failure to be elected leader of the Roman Republic, the aristocrat Catiline tried to topple its elected government. Backed by corrupt elites and poor, alienated Romans, he fled Rome while his associates plotted to burn the city and murder its leading politicians. The attempted coup culminated with the unmasking of the conspirators in the Senate. In How to Stop a Conspiracy, Josiah Osgood presents a brisk, modern new translation of the definitive account of these events, Sallust's The War with Catiline.

Seven public talks, including 'Does self-knowledge come through searching? - 16th July 1949' and 'Relationship has significance only when it is a process of self-revelation. - 17th July 1949' and more.

Gesundheit, Kreativität, persönliches Glück – Charles Pépin zeigt: Wir müssen anderen begegnen, um uns selbst zu begegnen. Begegnungen verändern uns, indem sie uns mit dem Anderen konfrontieren, schreibt Charles Pépin. Nachdem uns die Pandemie auf Abstand gezwungen hat, geht der Philosoph der Frage nach, was freundschaftliche, romantische, professionelle und zufällige Begegnungen für den Einzelnen bedeuten. Er zeigt: Jeder zwischenmenschliche Kontakt ist auch eine Begegnung mit der Welt und mit uns selbst.

We live in a world oriented toward greatness, one in which we feel compelled to be among the wealthiest, most powerful, and most famous. This book explains why no one truly benefits from this competitive social order, and reveals how another way of life is possible—a good-enough life for all.

We have accepted violence as a way of life and yet at the same time we want peace.

Only when the mind and heart are really simple is one able to solve the many problems that confront us. A religious man is he who is inwardly simple. Q: I have been a member of various religious organisations, but you have destroyed them all. I am utterly bored and work because hunger forces me to it. I am afraid to commit suicide. What on earth am I to do? Q: What have you to say to a person who, in quiet moments, sees the truth of what you say, who has a longing to keep awake but who finds himself repeatedly lost in a sea of impulse and small desires?

What is the relationship to society of a man who has insight? What is his action with regard to war and the whole world?