検索キーワード： 人類学

"This book is a tour de force." -- Adam Grant, New York Times bestselling author of Give and Take A revolutionary new history of humankind through the prism of work by leading anthropologist James Suzman Work defines who we are. It determines our status, and dictates how, where, and with whom we...

Afghanistan traces the historic struggles and the changing nature of political authority in this volatile region of the world, from the Mughal Empire in the 16th century to the Taliban resurgence today. Thomas Barfield introduces listeners to the bewildering diversity of tribal and ethnic groups in Afghanistan, explaining what unites them as Afghans despite the regional, cultural, and political differences that divide them.

"Sapiens" retraçait l'histoire de l'humanité. "Homo deus" interroge son avenir. Que deviendront nos démocraties quand Google et Facebook connaîtront nos goûts et nos préférences politiques mieux que nous-mêmes ? Qu'adviendra-t-il de l'État providence lorsque nous, les humains, serons évincés du marché de l'emploi par des ordinateurs plus performants ? Quelle utilisation certaines religions feront-elles de la manipulation génétique ?

AN INSTANT NEW YORK TIMES BESTSELLER The “lively” (The New Yorker), “convincing” (Forbes), and “riveting pick-me-up we all need right now” (People) that proves humanity thrives in a crisis and that our innate kindness and cooperation have been the greatest factors in our long-term...

Before grammar, stories, or history, there was pointing. Grunting. Guesswork. And somehow, from that, we built language. This isn’t a textbook. It’s the story of how humans learned to name the world, how we stitched together meaning from noise, and how the system we invented ended up running us. From cave mouths to cuneiform, slang to syntax, sacred scripts to AI chatbots, this book tells the full arc of the original human software: invented, forgotten, rediscovered, and now automated. This Is a Rock doesn’t teach you how to talk. It shows you how we figured out that we could.

From tribal rituals to televised inaugurations, from thrones to algorithms, politics has survived not through brute force but through spectacle, myth, and symbols. Georges Balandier called it the theater of power. This audiobook asks what happens when that theater moves to screens, platforms, and code.

The Telephone: A New History by James Gleick is a forthcoming title from Farrar, Straus and Giroux...

مجموعة من القصص القصيرة تتناول عددًا من النماذج البشرية المقهورة التي تقبع بقاع المجتمع لحاجاتها وفقرها فهي تُروى لاثنتي عشرة سيدة يعملن كخادمات أو مربيات بالبيوت ولكنها لا تتناول طبيعة عملهن كخادمات فقط ولكن طبيعة حياتهن والتي تشمل حاجاتهن ورغباتهن، كاشفة ما يتعرض لە المجتمع من تحرش أو تعدٍّ وهن فاقدات للحقوق كبشر.

Il rapporto che i gatti hanno instaurato con gli esseri umani circa 10.000 anni fa non ha niente a che vedere con l'amicizia: noi e i gatti non parliamo la stessa lingua, non ci capiamo ma ci piacciamo, a tratti non ci sopportiamo ma non possiamo stare lontani gli uni dagli altri. Partendo dalle interazioni quotidiane con i suoi gatti Esther e Toshiro, diversissimi in tutto ma ugualmente nevrotici, Matteo Bordone racconta e analizza la relazione che abbiamo creato con queste miagolanti palle di pelo.

In diesen pointierten Texten setzt sich Nietzsche mit der Rolle des Künstlers auseinander: mit Eitelkeit, Einsamkeit, Schöpferkraft, Selbstzweifeln – und dem Spannungsfeld zwischen Inspiration und Selbstüberschätzung. Die Aphorismen sind scharf, klug und bis heute provozierend aktuell – ein psychologisches Porträt des schöpferischen Menschen und ein kritischer Blick auf die Kulturszene seiner Zeit.

Though we try to imagine otherwise, waste is every object, plus time. Whatever else an object is, it’s also waste—or was, or will be. All that is needed is time or a change of sentiment or circumstance. Waste is not merely the field of discarded objects, but the name we give to our troubled relationship with the decaying world outside ourselves. Waste focuses on those waste objects that most fundamentally shape our lives and also attempts to understand our complicated emotional and intellectual relationships to our own refuse.

When is the “beautiful game” at its most beautiful? How does football function as a lens through which so many view their daily lives? What’s right in front of fans that they never see? Football celebrates and scrutinizes the world’s most popular sport—from top-tier professionals to children just learning the game. As an American who began playing football in the 1970s as it gained a foothold in the States, Mark Yakich reflects on his own experiences alongside the sport’s social and political implications, its narrative and documentary depictions, and its linguistic idiosyncrasies

Coffee--it's the thing that gets us through, and over, and around. The thing--the beverage, the break, the ritual--we choose to slow ourselves down or speed ourselves up. The excuse to pause; the reason to meet; the charge we who drink it allow ourselves in lieu of something stronger or scarier. Coffee goes to lifestyle, and character, and sensibility: where do we buy it, how do we brew it, how strong can we take it, how often, how hot, how cold? How does coffee remind us, stir us, comfort us?

No matter how much you fight against it, dust pervades everything. It gathers in even layers, adapting to the contours of things and marking the passage of time. In itself, it is also a gathering place, a random community of what has been and what is yet to be, a catalog of traces and a set of promises: dead skin cells and plant pollen, hair and paper fibers, not to mention dust mites who make it their home. And so, dust blurs the boundaries between the living and the dead, plant and animal matter, the inside and the outside, you and the world.

The shipping container is all around: whizzing by on the highway, trundling past on rails, unloading behind a big box store even as you shop there, clanking on the docks just out of sight…. 90% of the goods and materials that move around the globe do so in shipping containers. It is an absolutely ubiquitous object, even if most of us have no direct contact with it. But what is this thing? Where has it been, and where is it going? Craig Martin’s book illuminates the “development of containerization”...

In the hierarchy of foods, snacks are deemed trivial – perhaps even childish – especially in contrast to meals, which are seen as substantial and necessary. The multiple aisles devoted to sweet and savoury treats in supermarkets, and the availability of snacks even at places like home improvement and department stores, speak to the popularity of snacking. But the ubiquity of snacks is relatively new and not common to all countries.

In Black Power, White Heat, the Sixties historian Alice Echols explores what happened some sixty years ago when whites and Blacks came together in the fight against racism. She tells this story by focusing on two Black-led organizations that bookend the Sixties: The Student Nonviolent Coordinating Committee (SNCC) and the Black Panther Party.

A Southern white writer, educator, and activist, Lillian Smith (1897-1966) spoke out all her life against injustice. In Killers of the Dream, her most influential book, she draws on memories of her childhood to describe the psychological and moral cost of the powerful, contradictory rules about sin, sex, and segregation—the intricate system of taboos—that undergirded Southern society.

Nos últimos 100 mil anos, nós acumulamos um imenso poder. No entanto, mesmo com todas as nossas descobertas e conquistas, estamos diante de uma crise sem precedentes, com um colapso ambiental iminente e desinformação correndo solta. A chegada da era da inteligência artificial também representa um perigo para nós. Afinal, por que somos tão autodestrutivos apesar de tudo o que conquistamos? Nexus olha para a nossa história e avalia como o fluxo de informações moldou a nós e o mundo onde vivemos.

Over the past five years, medical aid-in-dying (also known as assisted suicide) has expanded rapidly in the United States and is now legally available to one in five Americans. This growing social and political movement heralds the possibility of a new era of choice in dying. Yet very little is publicly known about how medical aid-in-dying laws affect ordinary citizens once they are put into practice.