検索キーワード： 人類学

In questi dodici saggi, l'autrice di "Perché essere felice quando puoi essere normale?" rielabora i suoi anni di riflessioni e letture sull'intelligenza artificiale in tutte le sue sconcertanti manifestazioni. Con il suo solito stile brillante, pungente, originale e arguto, Winterson attinge alla storia, alla religione, al mito, alla letteratura, alla politica di razza e di genere e all'informatica, per aiutarci a comprendere i cambiamenti radicali del nostro modo di vivere e di amare che stanno avvenendo proprio adesso tutto intorno a noi.

Nuestros huesos son los testigos silenciosos de las vidas que llevamos. Nuestras historias están grabadas en su médula. Basándose en sus años de investigación y en su notable experiencia, la antropóloga forense de renombre mundial Sue Black nos lleva a un viaje de redescubrimiento, una visita guiada por el esqueleto humano que nos explica cómo la historia de la vida de cada persona se revela en sus huesos, a los que ella llama «los últimos centinelas de nuestra vida mortal que dan testimonio de cómo la hemos vivido».

Streghe che cavalcano lupi e iene, cortei notturni di morti senza riposo, uomini trasformati in animali, formule magiche in grado di controllare spiriti e divinità: ogni popolo e ogni cultura del mondo, dall'alba dei tempi fino a oggi, ha creduto nell'esistenza di individui capaci di nuocere agli altri attraverso poteri magici; personaggi che incutono paura o provocano repulsione, dai quali è necessario difendersi, le cui caratteristiche vanno a formare la sfaccettata figura della strega.

It is impossible to imagine New Orleans, and by extension American history, without the vibrant and singular Creole culture. In the face of an oppressive white society, members of the Société d’Economie et d’Assistance Mutuelle built a community and held it together through the era of slavery, the Civil War, Reconstruction, and Jim Crow terrorism. Economy Hall: The Hidden History of a Free Black Brotherhood follows Ludger Boguille, his family, and friends through landmark events that shaped New Orleans and the United States.

Why would someone who cares so deeply about ecological change want to stop talking about it now? At Work in the Ruins is the book that grew out of Dougald’s attempt to answer that question. He delves deeply into what he discovered during the globally shared isolating Covid moment, why the virus and the measures taken against it drove so many of us to despair, and how we can re-find our bearings if the pandemic is not the big event that changes everything but simply one in a chain of emergencies that are bringing about the end of the world as we knew it.

¿Es lo mismo ser una persona negra en Estados Unidos que en Europa? Sin duda, el racismo existe en todos los países y culturas, pero en cada nación los orígenes de la discriminación racial o sus consecuencias son diferentes al del resto de naciones.

Presenting scientific evidence from diverse fields, including anthropology, biology, and psychology, Fuentes devises a myth-busting toolkit to dismantle persistent fallacies about the validity of biological races, the innateness of aggression and violence, and the nature of monogamy, sex, and gender. This revised and expanded edition provides up-to-date references, data, and analyses, and addresses new topics, including the popularity of home DNA testing kits and the lies behind ‘"incel" culture.

Nel discorso pubblico italiano e internazionale c’è una formula che ritorna costantemente: "la Germania ha saputo fare i conti con il nazismo". Se però andiamo a verificare quanto c’è di vero in questa frase, ci accorgiamo quanto il passato nazista abbia condizionato il lungo dopoguerra tedesco, generando una tacita e continua tensione, ma producendo solo occasionalmente effettive prese di responsabilità. In questo libro scopriremo come, dopo decenni di oblio e di silenzio interessato, si è cominciato ad affrontare questo tema.

In 2012, 38-year-old Ian Thorson's search for spiritual transcendence ended in tragedy on a remote Arizona mountaintop. His wife, a woman anointed as a goddess by an eccentric Buddhist community, held him in her arms as he slowly died from dehydration and dysentery. For Scott Carney, a journalist and anthropologist who lived in India for six years, Thorson's death was just the most recent iteration of an unspoken epidemic that connected intensive meditation and mental instability.

Can anyone really own a culture? This magnificent account argues that the story of global civilisations is one of mixing, sharing, and borrowing. It shows how art forms have crisscrossed continents over centuries to produce masterpieces. From Nefertiti's lost city and the Islamic Golden Age to twentieth century Nigerian theatre and Modernist poetry, Martin Puchner explores how contact between different peoples has driven artistic innovation in every era - whilst cultural policing and purism have more often undermined the very societies they tried to protect.

In a world where violence—of the market, of climate change, of capitalism—is part of our everyday lives, Which as You Know Means Violence focuses on those who enact violence on themselves, or for art and entertainment, and analyzes the role that violence plays in 21st century culture.

Der Film "Ex Machina" war 2014 Sciencefiction und ist es noch. Aber würden Sie es merken, ob dieser Text von einer Person stammt – oder von einer künstlichen Intelligenz, die ihn zusammenfügt aus Wörtern, Satzbausteinen, vielleicht ganzen Absätzen, die sie während des Lernprozesses durchforstet hat? Und was lernen wiederum wir Menschen aus den Ergebnissen und Erfahrungen der KI-Forschung über die Funktionsweise unseres Gehirns? Wo sich Neurowissenschaften, Informatik und auch Philosophie treffen, entstehen spannende Fragen – und Antworten.

In the Eye of the Wild begins with an account of the French anthropologist Nastassja Martin's near fatal run-in with a Kamchatka bear in the mountains of Siberia. Martin's professional interest is animism; she addresses philosophical questions about the relation of humankind to nature, and in her work she seeks to partake as fully as she can in the lives of the indigenous peoples she studies. Her violent encounter with the bear, however, brings her face-to-face with something entirely beyond her ken—the untamed, the nonhuman, the animal, the wild.

Brother Mambo is a memoir of an anthropology graduate student who set out to document African cultural influences in the Guianas of South America. His initial study plan blocked by local immigration officials, he followed a hummingbird and other oracles to an Amazonian river and the Pamakans, Africans who had escaped slave plantations in Suriname to rebuild a society in the rainforest.

Drug Lords, Cowboys, and Desperadoes examines the relationship between affect, narrative, and violence surrounding three historical archetypes—social bandits (often associated with the drug trade), cowboys, and desperadoes—and how these narratives create affective loops that recreate violent structures in the Mexican American frontier.

Hablar en público, es, en la actualidad, una exigencia urgente para quienes desean alcanzar éxito profesional e influencia social. Conocer y practicar técnicas para hablar en público puede mejorar notablemente tus perspectivas profesionales gracias a tu capacidad de persuadir, influir e inspirar a otros. Convertirte en un buen orador también aumentará tu autoestima incrementando la confianza que tienes en ti mismo y disminuyendo tus miedos e inseguridades, aspectos fundamentales para lograr hablar en público con eficiencia.

Excavated from a waterlogged archaeological site on the shores of subtropical Florida by legendary anthropologist Frank Hamilton Cushing in 1896, the Key Marco Cat has become a modern icon of heritage, history, and local identity. This book takes listeners into the deep past of the artifact and the Native American society in which it was created.

With a rare blend of learning, economy, and cutting insight, George Fredrickson surveys the history of Western racism from its emergence in the late Middle Ages to the present. Beginning with the medieval antisemitism that put Jews beyond the pale of humanity, he traces the spread of racist thinking in the wake of European expansionism and the beginnings of the African slave trade. And he examines how the Enlightenment and nineteenth-century romantic nationalism created a new intellectual context for debates over slavery and Jewish emancipation.

Solenni processioni funebri, pianti rituali, sacrifici e offerte in onore dei defunti, complesse pratiche di purificazione, sepolture, cremazioni e mummificazioni, necropoli grandiose erette a immagine e somiglianza delle città dei vivi: ogni società, ogni popolo del pianeta, sempre e a ogni latitudine, si è confrontato con la morte e ha cercato di renderla meno traumatica, facendone un momento di passaggio condiviso all'interno delle comunità.

In a sweeping synthesis of new research in a number of different disciplines, this book argues that we humans are not who we think we are. As he explores the interconnections between cutting-edge work in bioanthropology, evolutionary biology, neuroscience, human language and learning, and beyond, James Paul Gee advances, also, a personal philosophy of language, learning, and culture, informed by his decades of work across linguistics and the social sciences.