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Let us ask you something before we even get started.
Do you believe what the founders wrote — or what the founders did?
Welcome back to Three for the Founders — where Brotherhood meets the breakdown.
But first — we have to show some love. Shoutout to Lorelei Newman, UCLA alum, who found this podcast at what sounds like a pivotal moment in her life. She sent us a message with a question we haven't been able to shake: “How do you know when something should come to an end?" Lorelei, we don't know who or what prompted that question for you — but we're glad the show found you when it did. And shoutout to Rahim Muhammad, who heard Episode 18 — "Your bell schedule is racist" — and then did something most people won't do. He went back to Episode 1 and listened to everything. In order. That's not a fan, that's family. And as always — respect and love to the founders of Phi Beta Sigma Fraternity, Incorporated. We don't start without acknowledging you.
2026 is the centennial of Black History Month. One hundred years ago, Dr. Carter G. Woodson — the second Black man to earn a PhD from Harvard, following only W.E.B. Du Bois — looked at American society, looked at what was being taught in schools, looked at what was being erased and distorted and flat-out lied about, and decided he was going to do something about it. He launched Negro History Week in 1926 with a mission that was radical then and — let's be honest — is still radical now: combat the exclusion of Black people from American history. Dismantle the lie that Africa was a "dark continent" with no civilization, no culture, no past worth studying. And affirm, loudly and without apology, that Black achievement didn't begin with survival — it began long before enslavement tried to end it.
A hundred years later, the question isn't whether Woodson mattered. The question is — what have we done with what he built? And what does the next hundred years look like?
That's what we're getting into today.
We're putting a new framework on the table for what Black History Month could actually become — not a feel-good celebration, not a corporate email in February, but a genuine, structured reckoning with the full scope of Black history across its African roots, its atrocities, and its power. We're running the numbers on reparations — and when we say numbers, we mean numbers. Trillions. Per person. We're going into the Atlantic slave trade with the nuance it demands — including African participation, the construction of race as a European tool, and why collapsing an entire continent into a single story is its own form of erasure. We're talking about what made U.S. chattel slavery uniquely, deliberately, systematically cruel in ways that set it apart from slavery across human history. We're wrestling with scripture — how the same sacred text has been used to liberate and to oppress, sometimes in the same breath. And we're asking the hardest question underneath all of it:
Is history something we teach to learn — or something we curate to feel good?
Because as Howard Stevenson put it: "Until lions have their own historians, the story of the hunt will always glorify the hunter."
This is fifty-eight minutes and fifty-eight seconds. No fluff. No shortcuts. Just three founders, doing wha
Thanks for joining us. Still got questions? Other things to say? Hit us up at Three for the Founders on Instagram, Facebook, YouTube, or TikTok and let us know. Til the next time...left on founders...we out!
2026/04/2036 分
1 時間 17 分