『The King Is Coming with Jeff Kinley』のカバーアート

The King Is Coming with Jeff Kinley

The King Is Coming with Jeff Kinley

著者： Jeff Kinley
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World Prophetic Ministry teaches Bible Prophecy in these End-Time days. Through our outreaches of books, videos, and our highly acclaimed telecast, The King is Coming, we proclaim the Good News that Christ died for our sins and is coming again soon.Copyright 2026 Jeff Kinley キリスト教 スピリチュアリティ 世界 社会科学 聖職・福音主義
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  • The King Is Coming, October 18, 2026

    The King Is Coming, October 18, 2026
    2026/10/18
    The King Is Coming with Jeff Kinley Wake the Bride, Episode 1: The Lukewarm Church at Laodicea Jeff Kinley launches a new teaching series called Wake the Bride by opening Revelation 3's letter to the church at Laodicea, tracing why lukewarm faith provokes Christ's harshest rebuke and how he still offers a way back. Opening a New Series Called Wake the Bride Jeff Kinley opens The King Is Coming by quoting Christ's promise to let repentant believers reign with him, then plays the show's theme before returning to introduce a new teaching series called Wake the Bride, drawn from his book of the same title and built around waking up the churches addressed in the book of Revelation. He tells listeners today's focus falls on the last of those seven churches, Laodicea, which some Bible scholars believe pictures the last-days church because of where it falls in Revelation's sequence. Before diving into the text, the broadcast runs two sponsor appeals: one for the Incomparable Christ DVD set describing Jesus as unique among history's figures, and one for As It Was in the Days of Noah, Kinley's series on parallels between Noah's culture and today's. Both offers ask for a gift of forty-five dollars or more to World Prophetic Ministries. Kinley then returns to Revelation chapter 3, reading the opening address to the angel of the church at Laodicea. The Wealthy City of Laodicea Kinley traces Laodicea's place among the Asia Minor cities, noting it sat near Colosse, where Paul tells the Colossians his heart struggles for a church he never personally visited, and near Hierapolis, whose hot springs fed Laodicea's water supply after running cold springs down from Colosse as well. He describes roughly 7,500 Jewish men living in the city and explains Paul's usual pattern of preaching first in the synagogue before moving to the marketplace. Kinley then details Laodicea's famous wealth, recalling that after a devastating earthquake in 60 AD the city refused financial help from Rome, confident in its own banking and commerce. He lists its other claims to fame: soft black wool woven into clothing and carpets, and a renowned medical center that produced an eye salve called Phrygian powder, said to restore eyesight. This wealth and self-sufficiency, Kinley notes, sets up everything Christ is about to say to the church. Christ Identifies Himself as the Source of Creation Kinley turns to how Jesus addresses the Laodicean church, calling himself the Amen, a word meaning yes, it is true, let it be so, found throughout the New Testament wherever Scripture reads "verily, verily." He explains that Jesus also calls himself the faithful and true Witness, meaning every word he is about to speak can be fully trusted, just as he is described in Revelation chapter 1 and as he declares himself the truth in John 14:6. Kinley then addresses the phrase "the beginning of the creation of God," explaining that the Greek word arche does not mean Jesus was the first created being, a view he associates with Mormon teaching, but rather that Christ is the source and spring of all creation, citing John chapter 1 and Colossians chapter 1. He notes this mattered because a local heresy in nearby Colosse taught that Jesus was merely an emanation of God rather than God himself, an error Paul's letter to the Colossians was written to correct. A Lukewarm Church That Makes Christ Nauseous Kinley explains the background of Christ's rebuke that the Laodiceans are neither hot nor cold. Hot water from Hierapolis and cold water from Colosse both arrived through aqueducts already turned lukewarm and mineral-laden, so unpleasant that visitors would spit it straight back out of their mouths. He links this to the Greek word emeo, meaning to vomit or violently reject, and says Jesus uses it because the church is not passionately for him or openly against him, just indifferent. Kinley calls this cultural Christianity, religion without relationship, and connects it to Jesus' warning in Matthew 7 that many who performed miracles in his name will still be told, "I never knew you." He walks through warning signs of lukewarmness: self-sufficiency, misplaced priorities, neglected prayer, and church growth mistaken for spiritual health. Quoting A.W. Tozer's remark that most churches would barely notice if the Holy Spirit left them, Kinley compares the condition to Samson, who did not realize the Spirit had already departed from him. Gold, White Garments, and Eye Salve Kinley reads Christ's diagnosis in verse 17, that the Laodiceans call themselves rich and in need of nothing while actually being wretched, poor, blind, and naked, and then his offered cure in verse 18: gold refined by fire, white garments, and eye salve. He points out Jesus deliberately uses Laodicea's own exports, its banking wealth, its wool, and its famous Phrygian eye salve, to show that true riches, righteousness, and spiritual sight can only come from him. Turning to verse 19, Kinley explains that repentance ...
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    28 分
  • The King Is Coming, October 11, 2026

    The King Is Coming, October 11, 2026
    2026/10/11
    The King Is Coming with Jeff Kinley Revelation's Guide to Knowing God: The New Heavens, the New Earth, and the City of God Jeff Kinley closes his series Revelation's Guide to Knowing God by turning to Revelation chapters 21 and 22, describing the new heavens, the new earth, and the New Jerusalem that God creates after the millennium and the Great White Throne Judgment. A New Book and a Promise of Something Better Jeff Kinley opens the broadcast by asking whether anyone looking at the state of the world can believe it will ever get better, and answers that it will, because God is going to create a new heavens and a new earth. He previews his new book, God's Grand Finale: Wrath, Grace, and Glory in Earth's Final Days, explaining that it walks through the entire Book of Revelation not simply to predict the future but to reveal thirteen attributes of God that help believers grow more intimate with him. Kinley places the day's teaching at the close of his series Revelation's Guide to Knowing God, noting that God wrote Revelation's judgments and apocalyptic imagery so that readers need not fear the book, since its real purpose is a closer relationship with him. The announcer reads offers for the book and for the six-part DVD series Revelation's Guide to Knowing God before Kinley returns to welcome listeners into Revelation chapter 21. Setting the Timeline After Armageddon Kinley orients listeners to where Revelation 21 falls in the prophetic timeline. Christ has already returned at the second coming, he explains, defeating the Antichrist and the false prophet in a brief battle of Armageddon and casting them into the lake of fire. Satan is then bound in a dark abyss for Christ's thousand-year millennial reign, a length Revelation 20 repeats six times in seven verses. At the millennium's end, Satan is released, deceives the nations born to tribulation survivors during that reign, and launches a doomed coup against Jerusalem that fire from heaven consumes. Kinley then describes the Great White Throne Judgment of Revelation 20:11-15, after which, he says, every form of evil has been dealt with: the Antichrist, the false prophet, the devil, sinners, and sin itself. Only after all of that, Kinley explains, does John write the opening words of chapter 21, describing a new heaven and a new earth, with the first heaven and earth having passed away. Splitting Every Atom in the Universe Turning to Second Peter, Kinley reads that the heavens will pass away with a roar, the elements will be destroyed with intense heat, and the earth's works will be burned up, telling listeners the old phrase "it's all going to burn" is literally true according to Scripture. He explains that the Greek word for "pass away" means to unleash or unbind, arguing this describes God unleashing the very atoms of the universe, splitting apart the mysterious force physicists call the strong force that, per Colossians chapter 1, actually holds together in Christ. Kinley recalls meeting the personal secretary of Robert Oppenheimer, the physicist who helped split the atom for the atomic bomb, and says God is about to split every atom in creation, producing an explosion believers will witness while being protected from it. Because God is the creator, from the Bible's opening words "in the beginning, God," he alone has the right to destroy his creation and remake it. The New Jerusalem Comes Down From Heaven Kinley reads Revelation 21's description of the holy city, the New Jerusalem, coming down out of heaven adorned as a bride for her husband, and walks through the dimensions the chapter gives: 1,500 miles wide, long, and high, a cube he compares to a space stretching from Canada to the Gulf Coast and from Colorado to the East Coast. He calculates that eight billion Christians living there would each have roughly 175 acres, though he notes believers will move freely in and out of the city. Citing John chapter 14, Kinley identifies the New Jerusalem as the Father's house Jesus promised, furnished with everything heaven contains. He reads the loud voice from the throne declaring that the tabernacle of God is among men, that he will dwell with them as their God, and offers his simplest definition of heaven and eternity: it is, above everything else, being with God, who will wipe away every tear and end death, mourning, crying, and pain. Everything Heaven Will Not Contain Kinley walks through what Revelation 21 and 22 say will be absent from the new heavens and earth. There will be no more sea, which he says symbolizes chaos and disorder, no more tears because all hurt is removed, no more death because mortality is swallowed up in life, and no more mourning, crying, or pain because every sorrow and disease is eradicated. He assures listeners they will not relive bad memories there. Citing verse 6, he says there will be no more thirst because the water of life is given without cost, and in verse 8 no more wickedness, since the cowardly, unbelieving, and ...
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    28 分
  • The King Is Coming, September 20, 2026

    The King Is Coming, September 20, 2026
    2026/09/20
    The King Is Coming with Jeff Kinley Revelation's Guide to Knowing God, Episode 3: The Wrath of God in the Tribulation Jeff Kinley continues his series Revelation's Guide to Knowing God by examining the wrath of God poured out during the tribulation in Revelation chapters 6 through 18, tracing the seal, trumpet, and bowl judgments and explaining why even God's wrath is cause for gratitude and worship. A New Book and a New Series Jeff Kinley opens The King Is Coming by previewing his new book, God's Grand Finale: Wrath, Grace, and Glory in Earth's Final Days, explaining that he walks through the entire Book of Revelation to highlight thirteen attributes of God rather than simply forecasting future events. He also revisits As It Was in the Days of Noah, the book he first published in 2014 that reached the top of Amazon's prophecy category and led to appearances on national programs such as Fox & Friends and The Glenn Beck Show. Kinley says the book's warnings about a coming global storm feel even more relevant today, and notes that he has updated it with two new chapters. He then reintroduces the umbrella series Revelation's Guide to Knowing God, reminding listeners that a previous episode covered the sovereign, occupied throne of God in Revelation chapter 4, and that today's episode turns toward the darker judgments described later in the book. Where the Church Stands During the Tribulation Kinley argues that chapters 6 through 18 of Revelation form a parenthesis describing a future tribulation period, and he lays out his case that believers are removed from earth before it begins in a pre-tribulational rapture. He points to 1 Thessalonians 1:10, 1 Thessalonians 5:9, and Revelation 3:10 as promises that Christians will be kept from the coming hour of testing. As evidence, he traces the word church through Revelation, noting it appears roughly nineteen times in chapters 1 through 3, vanishes completely from chapters 6 through 18, and returns once in chapter 22, while the saints are shown gathered in heaven around the twenty-four elders during the judgment chapters. Kinley connects this absence to 2 Thessalonians 2, explaining that the Holy Spirit's unique restraining of sin, not his presence, is lifted before the Antichrist appears, warning that the rapture will unleash a sudden surge of evil once that restraint is gone. Five Faces of God's Wrath Kinley outlines five expressions of divine wrath found throughout scripture. Catastrophic wrath describes sudden judgments like Noah's flood or the plagues on Egypt. Harvest wrath, drawn from Galatians 6:7, reflects the principle that people reap what they sow. Everlasting wrath refers to the eternal lake of fire described in Revelation 14 and 20, where Kinley stresses that God himself, not Satan, presides over the torment of the unrepentant. Abandonment wrath, taken from Romans 1, occurs when God repeatedly gives a person or nation over to their own depraved choices after continual rejection, closing off any further reaching out. Kinley says Revelation 14 shows this same abandonment happening to those who take the mark of the beast during the tribulation. The fifth and final category, end times wrath, is the specific series of end-of-age judgments recorded in Revelation chapters 6 through 18, which becomes the focus of the rest of the teaching. Why Talk About God's Wrath Before detailing the judgments, Kinley explains why he chooses to preach on such an unpopular subject. He gives three reasons: wrath runs throughout scripture from Genesis to Revelation, so it deserves attention; wrath is itself an attribute of God, standing alongside love, mercy, and holiness because a truly righteous God must punish sin; and confronting wrath serves as a healthy deterrent that motivates people toward repentance, much like a doctor's frightening diagnosis is meant to spur a patient toward better choices rather than simply to scare them. Turning to Revelation chapter 6, verse 1, Kinley identifies the Lamb, Jesus Christ, as the one who breaks the first of seven seals in response to a living creature's command to come, establishing that the coming judgments originate from God himself even though nations and human evil become his instruments. This sets the stage for the specific judgments Kinley walks through next. Seal, Trumpet, and Bowl Judgments Kinley moves rapidly through the tribulation's judgments. The seal judgments open with a white horse rider he identifies as the Antichrist, conquering peacefully by treaty, followed by a red horse that removes peace and brings roughly eight hundred percent inflation, a black horse bringing famine, and a pale horse bringing death that Kinley says will claim a fourth of the earth's population, roughly two billion people today. A fifth seal reveals martyred believers later described in chapter 20 as beheaded for their faith, and a sixth seal brings earthquakes and cosmic disturbances that send the world's powerful into hiding. The trumpet ...
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