In the previous section of John’s Gospel, Jesus spoke directly to Peter. Now, he broadens his focus to include the other disciples, for they, too, are troubled—not because they rush toward pain, disgrace, shame, or crucifixion but because they are confused and uncertain of what Jesus means about His imminent departure.

Jesus’ talk about departure and denial disturbed them greatly. It is no wonder the Eleven are profoundly upset.

The way the disciples are to calm their hearts, Jesus spells out for them—Believe in God; believe also in me. Another way to say it is to trust God and trust me. They can only find real hope and confidence by focusing on God rather than themselves.

The reason He gives for leaving them is a promise—He is leaving to prepare a place for them. His departure is to their advantage. Yes, He is going away, but He is going away to make a home for them.

The language Jesus employs here—Father’s house and rooms—is used in many Jewish sources when speaking of Heaven. Since Heaven is pictured here as the Father’s house, it is more natural to think of ‘dwelling places’ within a home such as rooms or suites in a large resort, not individual mansions.

The point, of course, is not the extravagance of each suite but the fact that Jesus is making such ample provision that there is more than enough space for every one of Jesus’ friends to join Him in his Father’s home.

Interestingly, this begins to answer our question: What is Heaven?