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著者: Tatjana Riedel Sylvia Short
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Pagan/Wiccan podcast with ponderings of the metaphysical. A jumping in point for witches new and old.Tatjana Riedel, Sylvia Short スピリチュアリティ
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  • S3 E1 Mabon 2023
    2023/09/17
    We have a bittersweet announcement today. Tatjana has gotten a new job which is wonderful, however that means, at the very least, we will be on hiatus, at the worst this may be our last episode. I want to thank you all for listening and sticking with us through this curiosity provoking and magical journey. Hopefully we’ve provided some entertainment and useful information. Thanks! Mabon is one of the eight celebrated Wiccan holidays and is pagan in its nature. It is the equal time between the dark and light portions of the year and is therefore considered an equinox; it is the autumnal equinox. This year, 2023, it will fall on the 23rd of September according to my sources. Here Wiccans celebrate not only the balance of the year but also the dying of the sun and thus the God. Many believe Mabon is the end of the harvest season or the second harvest after Lughnasadh, when the chasing of the sun god and harvest season begins. On a side note the third harvest is Samhain which I would consider to be the harvesting of souls passed. Mabon is also what we consider to be our Thanksgiving. We celebrate our harvest that will tide us over until the return of spring and new crops. Some believe this is a Celtic holiday but there may be evidence that the name Mabon originated in the 1970’s. Either way the name Mabon seems to be from the Welsh God or hero known as Modron and is the son of the Earth Mother Goddess. To celebrate this holiday apples are a common staple on the altar along with grapes, gourds, and other seasonal harvests. Colors are autumnal in nature and feasting, like with other rituals, is common. Herbs are rosemary, sage, rosehips, yarrow and mugwort. Stones would be amber, citrine, jasper, aventurine. Dried flowers are common but some are sunflowers, thistle and marigolds. Animals to think of might be the owl, stag, bear, and possibly the boar. A common symbol is the “horn of plenty” aka the cornucopia. I thought I'd share a poem that evokes this season it’s called: An excerpt from The Old Apple Tree by Paul Laurence Dunbar There's a memory keeps a-runnin' Through my weary head to-night, An' I see a picture dancin' In the fire-flames' ruddy light; 'Tis the picture of an orchard Wrapped in autumn's purple haze, With the tender light about it That I loved in other days. An' a-standin' in a corner Once again I seem to see The verdant leaves an' branches Of an old apple-tree. You perhaps would call it ugly, An' I don't know but it's so, When you look the tree all over Unadorned by memory's glow; For its boughs are gnarled an' crooked, An' its leaves are gettin' thin, An' the apples of its bearin' Would n't fill so large a bin As they used to. But I tell you, When it comes to pleasin' me, It's the dearest in the orchard,-- Is that old apple-tree. I would hide within its shelter, Settlin' in some cosy nook, Where no calls nor threats could stir me From the pages o' my book. Oh, that quiet, sweet seclusion In its fulness passeth words! It was deeper than the deepest That my sanctum now affords. Why, the jaybirds an' the robins, They was hand in glove with me, As they winked at me an' warbled In that old apple-tree. Although I don’t have a specific memory of them, the Friendsgiving celebrations that my friend would have for me and other friends of hers are always thought of fondly. They were always small affairs and everyone pitched in. Never grand or ostentatious, just simply enjoying one another’s company and being thankful for each other. Mabon was always the darkest time of the year for me. It's when my matron Goddess was/is always at her strongest. Freya was at her fullest power in my life. If I had a boyfriend at the time and things weren’t going well this would be the time of year that things would always end. It was pretty much without fail. It had become a running joke. Please rate us on iTunes, Spotify, or wherever else you’ve found us. https://www.bpl.org/blogs/post/the-origins-and-practices-of-mabon/#:~:text=Mabon%20is%20a%20pagan%20holiday,will%20be%20the%20autumnal%20equinox. https://www.mabonhouse.co/mabon
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    15 分
  • S2 E30 Magical Minutia Vol. 11
    2023/09/03
    What is an egg cleanse? It’s when you use an egg to scan over a person's body, kinda like using a handheld metal detector. And then crack the egg open and pour the yolk and white into a glass of water. Depending on what the egg looks like in the water you’re supposed to be able to tell if there’s the evil eye, a curse, or some other malefic thing happening. Is table salt ok to use for cleansing/charging crystals? Yes. Common table salt is just as good as any specialty salt in my opinion. As for using it on crystals specifically I think that it is the most commonly used form of crystal cleansing that I can think of. That said, however, I would check on whether the stone is one that can sit in salt without damaging it. Much like submerging a crystal or stone you want to be sure it doesn’t change the makeup of the stone. Now the benefit of using something like salt is that you don’t have to sit it directly in the salt. You can place a circle around it and still have it be effective. Yes of course! ‘Table’ or regular salt was at one time the only option for salt people had. There was no pink Himalayan salt, this black salt, etc. Unless you lived in that particular place. Witches have had to be resourceful over the centuries, we can still be resourceful now. Do crystals still work if they’re not touching your skin? I’m not as familiar with using crystals or stones in this manner but I do believe I’ve heard of people using them without them touching the body. It would depend on the type of magic you are doing. If you are doing physical energy work then maybe it is better when it is physically placed on the body. But if you are doing a spell then it absolutely does not have to be on the physical being. Depending on what you’re going for, yeah it can work without touching the body. Like Tatjana said if it’s a spell it doesn’t have to touch the skin. If you’re looking to use the energy of the stone or stones power grid is one option for not keeping them close. Otherwise it’s generally a good idea to keep them close. The stone doesn’t have to be touching skin though. Do you share your work? Yes. I have shared my work for years especially under the circumstance of teaching. When I studied we shared our work so we could learn from each other. It was the same when I taught my students. How else would we all learn? Depends on what you’re asking. Is it sharing the religion in general or sharing a spell specifically? If it's sharing about the religion, sure, no problem with that. Though you may get push back from people of other faiths. If it’s sharing about a spell, unless you’re doing the spell with someone, it’s generally a good idea to keep it quiet. Talking about the spell redirects some of the energy away from the spell. How many spells can you cast at one time? I’ve never considered this question before. I guess I’ve never had the need to do more than one at a time. That said I’d think it would be best to keep it at one spell at a time, that way your energy is more focused while doing it. Splitting your energy in too many directions would take away from the potency of it/them, in my humble opinion. I think it is a good idea to focus on one spell at a time, because if you work on more at one time the energy will be split many different ways which will reduce the effectiveness of the spells. Is it normal to feel drained or tired after doing spell or ritual work? This is very common and I even warn my students about it, ESPECIALLY when doing a calling down of the God or Goddess. I believe the level of exhaustion is directly equal to the amount of energy you put into the magic that you are doing. Can this be avoided? In some instances such as spell work I think it can be just by doing a protection circle but it’s different when you are calling in an entity because you can only protect yourself to a certain degree due to the very fact that you are inviting in another energy form. Which is why you typically only do this with training and with clarity of what you are focusing on. Yes! I think Tatjana explained it very well. How long do you usually wait before recasting a spell or deciding it’s a dud? My spells usually have a two week turn around time. I believe you need to know your own magical parameters and that is usually found out by having done more than one spell. Over time you get an average of sorts. Once this period has passed you may then start contemplating if it’s a dud or not. Some larger spells take longer and smaller ones not so long but that’s not a steadfast rule. I would rely on your intuition in part while also being open to broad possibilities of what the outcome of a spell can be before recasting a spell. If you do recast you most definitely want to start from scratch and maybe change a few elements of the original spell. You may even go so far as to rephrase the original purpose, question or request of said ...
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    19 分
  • S2 E29 Roman Magic & Pendle Witches
    2023/08/20
    Review of Part I Pendle Witches Last episode Tatjana talked about the feud between the Demdikes and Chattoxs and the beginning of the resulting trial in 1612. The matriarchs were Elizabeth Southerns( Demdikes) and Anne Whittle(Chattoxes). It started with Elizabeth Southern’s granddaughter, Alizon, and John Law( a Chattox), with Alizon trying to purchase something from him. Things are not clear as to whether Alizon begged or John refused, but there was a quarrel. And as he was walking away he possibly had a stroke which Alizon saw. At this point there was not any claim of witchcraft. Later Law’s son went to Alizon. He thought she may have caused whatever happened to his father and she confessed to witchcraft. There was a meeting between families and it did not go well. The quarrel was deeper than just the one incident. This is when the matriarchs were brought in before the law, Nowell, and they told on each other, claiming the other had done witchcraft. Part II The Malkin Tower Meeting The Malkin Tower Meeting, at the home of Demdikes, was orchestrated by Elizabeth Device on April 10, 1612 Good Friday. Friends and sympathizers of the family attended. Upon hearing of this meeting Roger Nowell decided to find out what the meeting’s purpose was with the help of a fellow magistrate, Nicholas Bannister. This led to the arrest of eight more people: Elizabeth Device, James Device, Katherine Hewitt, John Bulcock, Jane Bulcock, Jennet Preston (from Yorkshire), Alice Nutter and Alice Grey. Jennet Preston was sent to trial at the York Inquests, everyone else was sent to Lancaster Goal thus joining the others already imprisoned there. Interestingly some of the imprisoned actually believed in their guilt while others vehemently protested their guilt. The York Inquest July 27,1612 is where, as mentioned before, Jennet Preston was tried for and found guilty of the death of Thomas Lister of Westby Hall, a local landowner. She professed her innocence to the end. She had a history of the accusation of murder previously to this event though. In 1611 she appeared before Bromley for the death of a child through the use of witchcraft but had been found not guilty. She is connected to the Malkin Tower meeting for seeking to enlist the help of the others to murder Thomas Lister. She was hanged July 29,1612. The Lancaster Inquests… Now a key player in the deaths of these people was a nine year old girl by the name of Jennet Device. She identified those that were at the Malkin Tower meeting including her mother, brother and sister. It was unusual to allow someone so young to be part of the trial in the 17th century but due to King James’ book, Daemonologie it was permitted for this purpose. Nine of the accused were found guilty and hanged on August 20, 1612 at Gallows Hill Lancaster. One, Elizabeth Southerns, died awaiting trial and Alice Grey was the only one found not guilty. More in depth… August 18th Anne Whittle (a.k.a. Chattox) pleaded not guilty to the charge of murder of Robert Nutter. James Robinson, a tenant of the Chattox family 20 years previous, recalled that Nutter had said Chattox had been turning his beer sour and that it was commonly believed she was a witch. I believe in order to attempt to save her daughter Anne Redferne, she succumbed to the charges against her. She asked for mercy for her daughter in the end. James Robinson and John Robinsons’ deaths were placed at the feet of Elizabeth Device. She along with Alice Nutter were accused of the murder of Henry Mitton. Now it is unfortunate that Elizabeth had a facial deformity which worked against her in the eyes of the court and when her daughter was brought out to accuse her she was forcibly removed from the courtroom due to her cursing and screaming at her daughter, Jennet, who was the nine year old I spoke of earlier. Jennet explained how her mother had a familiar, a dog named Ball with whom she contrived to carry out various murders and how she had seen her mother making a clay figure of John Robinson whom she was accused of murdering. Elizabeth was found guilty. James Device was accused of having murdered John Duckworth and Anne Townley using witchcraft. His earlier confession to Nowell being used against him in court and that of his sister Jennet’s statement of him conjuring a black dog to help him kill Townley was sufficient evidence. He was found guilty. August 19th Anne Redferne’s first appearance in court proved to be lucky in that she was acquitted of the charge against her, the murder of Robert Nutter due to “unsatisfactory” evidence. However, the next day did not prove the same. The charge of murdering Christopher Nutter, Robert’s father, was brought against her. She declared herself not guilty. A statement made to Nowell by Demdike declaring that Anne was seen making clay figures was admitted into the hearing. Many claimed her “more dangerous than her mother” as a witch but she stood fast as...
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    24 分
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