Vyanzo hivi vinajadili kwa kina mfumo wa rushwa nchini Kenya, vikiweka wazi jinsi tabaka tawala limefaidika tangu uhuru mnamo 1963. Zinaeleza kuwa mfumo huu haukuundwa kuwanufaisha wananchi wa kawaida, bali uliundwa kuendeleza utajiri wa wasomi. Vyanzo hivyo vinamtaja Raila Odinga kama mfumo wa mfumo huu, ambaye ameshiriki katika mikataba na viongozi mbalimbali, na vinasema kuwa Katiba ya 2010 haijabadili sana hali hii. Mwishowe, vinatoa wito wa mageuzi kamili ya mfumo mzima na kuhamasisha wananchi kuchukua hatua kurudisha madaraka mikononi mwao.-https://www.wantamnotam.com/kenyas-system-of-corruption-the-elites-and-the-fight-for-a-new-kenya/

-Resources:

⁠⁠⁠https://website.beacons.ai/kk2020⁠⁠⁠

⁠⁠⁠https://links.kk2020.store/buyebooks⁠⁠⁠

⁠⁠⁠https://www.pnmoneymaking.com/⁠⁠

⁠https://www.businessthetools.com/⁠

⁠https://www.startourbusiness.com/⁠

⁠⁠⁠⁠https://kk2020.store/⁠⁠

www.wantamnotam.com

Kenya’s System of Corruption: The Elites and the Fight for a New Kenya

Kenya’s political system has been plagued by corruption since its inception in 1963. While the masses—ordinary citizens—have struggled to make ends meet, the political elites have thrived. Raila Odinga, along with other influential figures, has long been part of this system. His moves have often involved cutting deals with Kenya’s most powerful leaders, including Moi, Kibaki, Uhuru, and now Ruto. So, how do we break the cycle? What is the solution? The answer is clear: a total overhaul of the system. Kenya needs a new constitution—one that puts power back in the hands of the people. This essay explores the entrenched corruption in Kenya’s political structure and presents a case for the necessity of a fresh start.

When Kenya gained independence, the narrative of freedom and equality was sold to the masses, but the reality was far different. The political elites who came into power after independence cut deals with the colonial masters, securing not only their positions but also vast economic benefits. These elites understood that power was their currency, and so they ensured that it remained within their grasp.

The system created in 1963 was never intended to benefit ordinary Kenyans. The elite ruling class controlled key aspects of the economy, including land, resources, and political power, leaving millions of people locked in poverty. The colonial structures of governance, though modified, persisted. The promises made to the people were empty, and the exploitation continued under a different guise.

In this system, the vast majority of Kenyans—Onyango, Wanjiku, Otieno, Hussein, Ngala, Wanyonyi, and countless others—were deliberately left behind. The political elite secured their wealth and power, while the rest of the population struggled to access basic services like education, healthcare, and infrastructure.

The System Was Always Designed to Enrich the Elites-https://www.wantamnotam.com/kenyas-system-of-corruption-the-elites-and-the-fight-for-a-new-kenya/

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-Resources:

⁠⁠⁠https://website.beacons.ai/kk2020⁠⁠⁠

⁠⁠⁠https://links.kk2020.store/buyebooks⁠⁠⁠

⁠⁠⁠https://www.pnmoneymaking.com/⁠⁠

⁠https://www.businessthetools.com/⁠

⁠https://www.startourbusiness.com/⁠

⁠⁠⁠⁠https://kk2020.store/⁠⁠

www.wantamnotam.com

Haraka na kwa uwazi, maandishi haya kutoka KENYA WANTAMNOTAM MOVEMENT (KWM) yanaangazia kwa kina mapambano ya Kenya dhidi ya utawala mbovu na rushwa. Inaeleza mfumo wa kisiasa wa Kenya kama "fisi" wanaowanyonya wananchi "kondoo", huku wakibaki masikini na huduma mbovu. Hata hivyo, maandishi hayo yanatoa matumaini kwa kusisitiza kuamka kwa kizazi kipya, Gen Z, ambacho kinakataa kukubali hali hiyo na kinadai uwajibikaji, mageuzi, na haki. Kwa ujumla, inahimiza wananchi wote wa Kenya, hasa vijana, kuungana na kupigania serikali itakayowahudumia badala ya kujitajirisha wenyewe.-https://www.wantamnotam.com/kenyas-struggle-hyenas-vs-sheep/