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  • ch.4: The Seal Of Solomon & Occultism

    ch.4: The Seal Of Solomon & Occultism
    2025/05/16
    **Chapter 4: "The Seal of Solomon and Occultism"** from *The Six-Pointed Star* by O.J. Graham: Episode Title: The Star, the Seal, and the Serpent Beneath the golden legacy of King Solomon lies a shadowed truth — one woven into the very fabric of an ancient symbol revered today: the six-pointed star. In this episode, we uncover how the man once anointed with divine wisdom fell into darkness, building altars to forbidden gods and sealing his fate — and perhaps Israel's — with a symbol that would transcend centuries. Journey with us through sacred scriptures and occult texts as we peel back layers of history, legend, and mysticism. Discover how the hexagram became known as the **Seal of Solomon**, its entanglement with pagan deities like Ashtoreth and Moloch, and its potent presence in rituals of magic and sorcery. Is this symbol — now central to modern Zionism — a badge of heritage or a remnant of spiritual rebellion? What does it mean for believers today? Brace yourself for a deep dive into a chapter that challenges assumptions, stirs the spirit, and demands discernment.
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    46 分
  • Ch.3: Star Of Which David?

    Ch.3: Star Of Which David?
    2025/05/09
    It’s called the Star of David… but tonight, we’re asking: David who? Because the origins of this six-pointed icon may trace not to a shepherd king, but to forbidden rituals, pagan gods, and a messianic pretender from the 12th century.
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    7 分
  • Ch.2: what! No Jewish Origin ?

    Ch.2: what! No Jewish Origin ?
    2025/05/02
    Chapter 2: "What? No Jewish Origin?" This chapter investigates the origins of the six-pointed star, widely known as the Star of David, and challenges the assumption that it is inherently Jewish. The author presents historical and archaeological evidence suggesting that the symbol predates its association with Judaism and was commonly used in pagan and occult traditions, particularly in ancient Egypt and by various mystic and magical groups. Key sources like The Jewish Connection and The Universal Jewish Encyclopedia are cited to support the claim that the six-pointed star only became associated with Judaism in the 16th century and officially adopted as a symbol of Zionism in 1897. The chapter links the symbol to the worship of pagan deities such as Moloch and Ashtoreth and argues that its usage among ancient Israelites was condemned by God in scriptures like Amos 5:26 and Acts 7:43. The author warns of the spiritual dangers of using a symbol rooted in occultism and urges a return to biblical truth.
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    15 分
  • 'The Six Pointed Star' chapter 1: Sudden International Popularity

    'The Six Pointed Star' chapter 1: Sudden International Popularity
    2025/04/26
    The first chapter introduces the six-pointed star, often associated with Judaism as the Star of David. However, the author examines its historical origins beyond Jewish tradition, exploring its use in ancient cultures, mystical traditions, and various religious contexts. The chapter sets the foundation for a deeper investigation into how this symbol evolved over time and gained its significance.
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    27 分
  • Ch. 14: The New Heavens And The New Earth

    Ch. 14: The New Heavens And The New Earth
    2025/04/18
    Chapter 14, *The New Heavens and the New Earth*, in *The Great Exodus* by James Aitken Wylie, presents a vision of a transformed world following the final judgment. It describes a transition from destruction and tribulation to renewal and divine order. The chapter begins by emphasizing the necessity of seeing God’s complete plan beyond the tragic fall of Rome and Antichrist. The narrative draws from Revelation 19:1, depicting the aftermath of judgment as a time of great rejoicing in heaven. The “new heavens and new earth” symbolize a new societal order, free from idolatry and revolution, built on truth and justice. Wylie references biblical prophecies, particularly Isaiah 65:17-18, to show that this transformation is not material but spiritual. The “new Jerusalem” is portrayed as a purified, righteous society, guided by the principles of the gospel. This new order is seen as the fulfillment of God’s plan, aligning with New Testament descriptions such as Christ’s “regeneration” and Peter’s “times of restitution.” The chapter ultimately portrays history as a journey toward the restoration of paradise, where God's presence returns to humanity, and righteousness reigns. It emphasizes that God's providence leads to victory, culminating in a world where nations are healed, the gospel prevails, and divine justice is fulfilled.
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    30 分
  • Ch. 13: "It is done."

    Ch. 13: "It is done."
    2025/04/11
    This chapter serves as the **climax of divine judgment** and the **final fulfillment of prophecy**. It draws from Revelation 16:17, where a mighty voice from heaven declares, *"It is done,"* signifying the **completion of God's wrath** and the **fall of Satan’s dominion**. Wylie contrasts this phrase with Christ’s words on the cross, showing how one marked the **spiritual victory over sin**, while the other represents the **physical and political overthrow of evil**. The pouring of the **seventh vial** into the air symbolizes a **complete transformation of world systems**, dismantling oppressive powers and bringing forth **God’s righteous kingdom**. The fall of **Babylon (symbolic of Rome and false religious institutions)** is presented as a major milestone in biblical prophecy. This moment is likened to the destruction of past empires that resisted divine authority. Ultimately, this chapter envisions **a new era of justice, peace, and divine sovereignty**, where God’s kingdom reigns supreme, and the forces of darkness are finally vanquished. The chapter ends with a **sense of triumph and fulfillment**, echoing the great biblical promises of restoration and redemption.
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    25 分
  • 12. The Sixth Vial: Or, The Preparation.

    12. The Sixth Vial: Or, The Preparation.
    2025/04/05
    Chapter 12, 'The Sixth Vial: Or, The Preparation', marks a transition from fulfilled prophecy to unfulfilled prophecy. At this point, the author emphasizes the challenge of interpreting future events without allowing speculation to turn into prophecy. The chapter explores the biblical passage from Revelation 16:12, where the sixth angel pours out his vial upon the Euphrates River, causing its waters to dry up to prepare the way for "the kings of the East." The interpretation of this vial varies, with some associating the Euphrates with European powers like Austria or France. However, the author rejects these associations, arguing instead that the Euphrates symbolizes the Ottoman Empire. This conclusion is drawn from a parallel between the vials and trumpets in Revelation. The sixth trumpet was linked to the Euphrates, interpreted as the Ottoman power, so the same interpretation is applied to the sixth vial. The drying up of the Euphrates represents the decline and eventual fall of the Ottoman Empire, clearing the way for future events that will impact the world. The passage also suggests that the fall of both the Ottoman and Papal systems is interconnected, as they arose around the same time and may collapse together. The chapter closes by speculating on the next major upheaval likely emerging from the East.
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    32 分
  • 11.) The Fifth Vial: Or, The Darkness.

    11.) The Fifth Vial: Or, The Darkness.
    2025/03/27
    Chapter 11, "The Fifth Vial: Or, The Darkness," from James Aitken Wylie's *The Great Exodus*: The chapter opens in Northern Italy in April 1859, as the Austrian army prepares for conflict with the Piedmontese and French forces. Wylie uses this scene to illustrate the fifth vial's outpouring upon the "throne of the beast" (Papal Europe), symbolizing a period of spiritual darkness. This darkness isn't a literal eclipse, but rather a moral and political one, represented by the political turmoil and oppression that was overwhelming the Papal states at the time, specifically: * **The Imminent Fall of Papal Power:** The chapter highlights the weakening of the Pope's temporal power due to the rise of nationalism in Italy. This political instability symbolizes the spiritual darkness affecting the Papacy. * **The Spread of Darkness:** The conflict in Italy is portrayed as spreading the plague of darkness throughout Papal Europe. This symbolizes a wider spiritual decline and the spread of atheism and doubt. Nationalism and revolutionary ideologies are presented as forces that were eroding the spiritual influence of the Church. * **A Period of Uncertainty and Division:** The chapter highlights the lack of a clear path forward in Italy's political future, emphasizing indecision, uncertainty, and conflict among various factions. This reflects the spiritual confusion and the inability of the Church to provide clear answers to the crises of the era. The chapter's overall message is that this period of "darkness" isn't merely political, but has a deeply spiritual dimension, and a moral decline that affects the whole of the Church under the Papacy's rule.
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    39 分