LEVITICUS 3-4:
Yesterday we heard about burnt offerings and grain offerings.

Andrew Bonar states about Leviticus:
"There is no book in the whole compass of that inspired Volume which the Holy Spirit has given us, that contains more of the very words of God than Leviticus. It is God that is the direct speaker in almost every page; His gracious words are recorded in the form wherein they were uttered."

Note this in our reading in Leviticus today: By and large, the sacrificial system was set up to forgive unintentional sins. (Some small exceptions will be noted in tomorrow's reading in Leviticus.) It is good to draw a distinction— as the book of Hebrews does, between unintentional and intentional sins. Each of us should feel uncomfortable, because each of us can look back and remember sins we committed intentionally. Let us make the firm commitment to never trample upon our Savior's kindness by sinning intentionally. But we can praise the Lord for this verse spoken by Paul in Acts 13:38-39:

"Therefore let it be known to you, brothers [and sisters//0], that through this one forgiveness of sins is proclaimed to you, and by this one everyone who believes is justified from everything from which the law of Moses could not justify you." (NET)

PSALM 11:
This is a song of trust in the Lord.

LUKE 8b:
Yesterday we read the parable of the sower, or different kinds of soil. Jesus taught about the importance of hearing and doing what is in God's Word, and that was echoed again when his mother and brothers came to see him.

NLT Translation notes:
Luk. 8:7 Other seed fell among thorns that grew up [with the tender young plants and choked them out.//it and choked out the tender plants.] 8 Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!" When he had said this, he called out, ["You people have ears to hear with, don't you?! Well then, listen and understand!"//Anyone with ears to hear should listen and understand.]
[Seed is a collective noun, therefore plural!]
9 His disciples asked him what this parable meant. 10 He replied, "You are permitted to understand the secrets a of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled [where God said//0]:
'When they look, they won't really see.
When they hear, they won't understand.'
25 Then he asked them, "[Whatever happened to the idea of your believing in Me?!"//Where is your faith?]
The disciples were terrified and amazed. "[What kind of man is this?!//Who is this man?]" they asked each other.
"When he gives a command, even the wind and waves obey him!"
30 Jesus demanded, "What is your name?"
"[Batalion/Legion]," he replied, for he was filled with many demons.
32 There happened to be a large herd of pigs feeding on the hillside nearby, and the demons begged him to let them enter into the pigs.
[0/So] Jesus gave them permission.
[The Greek 'kai' (and) is frequently left untranslated on purpose. I definitely don't like the addition of a 'So' logical connector here.]
34 When the herdsmen saw [what happened//it], they fled to the nearby town and the surrounding countryside, spreading the news as they ran.
35 People rushed out to see what had happened. A crowd soon gathered around Jesus, and they saw the man who had been freed from the demons. He was sitting at Jesus' feet, fully clothed and perfectly sane, and they [all became afraid//were afraid].
48 "[0//Daughter]," he said to her, "[You are now healed because you believe fully in Me.//your faith has made you well.] Go in peace."
[Jesus does call her 'daughter' in Greek. But people can often get the wrong impression from that. One common wrong implication would be that this woman was younger than Jesus. If the translator changes to something like 'woman', then there are other problems with wrong implications. Other options I have thought of sound unnatural. For naturalness sake, it sounds best and most natural to me to just leave the word out.]
50 But when Jesus heard what had happened, he said to Jairus, "Don't be afraid. [Just keep believing fully in Me//Just have faith], and she will be healed."

Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

EXODUS 40:
Yesterday we read about Bezalel making the outside articles for worship— like the altar for burnt offerings. There was a listing of materials used, and then we heard of the making of the priests' clothes— all according to how Moses was instructed by God. And Moses inspected everything and blessed the people. The stage is set for the start of worship according to God's instructions.

PSALM 9:
Psalm 9 is a song celebrating God sitting on his throne and judging justly.

LUKE 7b:
Yesterday we read about Jesus healing a favorite slave of a Roman officer and the raising of a widow's son from death. We start today's rereading where Jesus was speaking about John the Baptist.

NLT Translation notes:
Luk. 7:2 At that time [a/the] highly valued slave of a Roman officer a was sick and near death.
9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, "I tell you, I haven't [found someone fully believing//seen faith] like this in all Israel!"
15 Then the dead [young man//boy] sat up and began to talk! And Jesus gave him back to his mother.
22 [He//Then he] told John's disciples, "Go back to John and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and [0/the] Good News is being preached to the poor.
25 Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found [instead/0] in palaces.
26 Were you looking for a prophet? Yes, and he is more than a prophet. 27 John is the man to whom the Scriptures refer when [God said,//they say,]
' Look, I am sending my messenger ahead of you,
and he will prepare your way before you.'
33 For John the Baptist didn't [join with you in//spend his time] eating bread or drinking wine, and you say, 'He's possessed by a demon.'
34 [I, the//The] Son of Man, on the other hand, [join you in//0] feasts and drinks, and you say, [I am// 'He's] a glutton and a drunkard, and a friend of tax collectors and other sinners!'
39 When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know what kind of woman is touching him. She's a sinner! [(And he would tell her to stop!)//0]"
47 "I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven [only a//0] little shows only little love."
49 The men at the table said among themselves, "[What kind of man is this//Who is this man] , that he goes around forgiving sins?!"
[The answer to "Who is this man" is "Jesus." It is more natural in English to make this rhetorical question as I have here.]
50 And Jesus said to the woman, "[You are saved because you fully believe in me.//Your faith has saved you] [. Go/; go] in peace."
[In English, 'faith' has so many fuzzy meanings, that it makes a verse like this very unclear. Jesus did NOT use 'faith' to mean such things as 'inner fortitude', 'vague hope', 'blind trust', denominational faith, or many other meanings. In Greek, 'faith' is simply the noun form of 'believe'.]

Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.