• 317: Understanding Why the United States Founders Used Natural Law

  • 2024/04/17
  • 再生時間: 28 分
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317: Understanding Why the United States Founders Used Natural Law

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  • In this episode of Life Matters, Commissioner Johnston explains the importance of not being religious in our attempts to change the laws to protect innocent human life.

    Johnston reminds us that America’s founders were themselves deeply religious individuals, but they understood that many of them had disagreements within their own theologies - differences in doctrine. The answer to this difficult challenge was actually found in the formation of other republics throughout history.

    A republic asserts that there is more than simple voting and majoritarianism in making law. Votes must be according to higher laws. The founders referred to this existence of a higher law, a natural law premise, self-evident and ‘revealed in nature’, when they spoke of creating a more just government and founded on the principals of the laws of nature and nature’s God.

    It is essential for earnest pro-lifers, now that the various states are free to create new laws regarding abortion, that these pro-life advocates not be merely religious or doctrinaire advocates, but instead realize that they must build our laws on self-evident truth and be able to work within the principles of natural law and the methods of conducting a republic’s business through parliamentary procedure and debate.

    This necessitates setting aside our personal theology, working towards those higher laws, those common goods, and most importantly, being willing to compromise in order to get as much as we possibly can within the political process.

    Johnston explains how the current debate regarding appropriate abortion measures requires an understanding of natural law theory and practice, “the laws of nature and nature’s God” as the founders outlined it, and the ability and humility to compromise in order to accomplish goals.

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In this episode of Life Matters, Commissioner Johnston explains the importance of not being religious in our attempts to change the laws to protect innocent human life.

Johnston reminds us that America’s founders were themselves deeply religious individuals, but they understood that many of them had disagreements within their own theologies - differences in doctrine. The answer to this difficult challenge was actually found in the formation of other republics throughout history.

A republic asserts that there is more than simple voting and majoritarianism in making law. Votes must be according to higher laws. The founders referred to this existence of a higher law, a natural law premise, self-evident and ‘revealed in nature’, when they spoke of creating a more just government and founded on the principals of the laws of nature and nature’s God.

It is essential for earnest pro-lifers, now that the various states are free to create new laws regarding abortion, that these pro-life advocates not be merely religious or doctrinaire advocates, but instead realize that they must build our laws on self-evident truth and be able to work within the principles of natural law and the methods of conducting a republic’s business through parliamentary procedure and debate.

This necessitates setting aside our personal theology, working towards those higher laws, those common goods, and most importantly, being willing to compromise in order to get as much as we possibly can within the political process.

Johnston explains how the current debate regarding appropriate abortion measures requires an understanding of natural law theory and practice, “the laws of nature and nature’s God” as the founders outlined it, and the ability and humility to compromise in order to accomplish goals.

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