
Foucault (2nd Edition)
A Very Short Introduction
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Audibleプレミアムプラン30日間無料体験
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ナレーター:
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David de Vries
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著者:
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Gary Gutting
このコンテンツについて
Born in 1926 in France, Foucault is one of those rare philosophers who has become a cult figure. Over the course of his life he dabbled in drugs, politics, and the Paris SM scene, all while striving to understand the deep concepts of identity, knowledge, and power. From aesthetics to the penal system, from madness and civilization to avant-garde literature, Foucault was happy to reject old models of thinking and replace them with versions that are still widely debated today. A major influence on queer theory and gender studies (he was openly gay and died of an AIDS-related illness in 1984), he also wrote on architecture, history, law, medicine, literature, politics, and of course philosophy.
In this Very Short Introduction audiobook, Gary Gutting presents a wide-ranging but nonsystematic exploration of some highlights of Foucault's life and thought. Beginning with a brief biography to set the social and political stage, he then tackles Foucault's thoughts on literature, in particular the avant-garde scene; his philosophical and historical work; his treatment of knowledge and power in modern society; and his thoughts on sexuality. This new edition includes feminist criticisms of Foucault's apparently sexist treatment of the Jouy case, as well as a new chapter offering a unified overview of the College de France lectures, now a major focus of interest in Foucault.
©2005 Gary Gutting (P)2021 Tantorこちらもおすすめ
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You must love Amazon
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Listeners of this book will gain a clear understanding of what makes the Japanese, and their society, tick.
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柔道 = soft way?
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In The Blank Slate, Steven Pinker, one of the world's leading experts on language and the mind, explores the idea of human nature and its moral, emotional, and political colorings. With characteristic wit, lucidity, and insight, Pinker argues that the dogma that the mind has no innate traits, denies our common humanity and our individual preferences, replaces objective analyses of social problems with feel-good slogans, and distorts our understanding of politics, violence, parenting, and the arts.
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