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Bad views of God and harmful experiences lead many of us to deconstruct. But were right to run from the nonsense we've been taught and from those who hurt us. God After Deconstruction is not a book for people who want the status quo or who think conventional theology works. It isn't for people who just want to tweak a bit what they've been taught. Thomas Jay Oord and Tripp Fuller offer an open and relational vision of God.

Most theologies suck. They’re too technical or present a God nobody understands. Sometimes, the God they portray sounds like a controlling boyfriend or an absentee parent. Rather than woo or persuade, many theology books clobber people into submission. This book is different.

In his best-selling book God Can't: How to Believe in God and Love After Tragedy, Abuse, and Other Evils, Thomas Jay Oord solves the problem of suffering. Oord offers five aspects of a real solution to why a loving God doesn't prevent pointless pain. The most controversial: God can't stop evil single-handedly. In this follow-up, Oord answers questions readers of God Can't asked in response to that ground-breaking proposal. The answers in this audiobook solve age-old conundrums.

Rarely does a new theological position emerge to account well for life in the world, including not only goodness and beauty but also tragedy and randomness. The Uncontrolling Love of God provides a clear and powerful answer to the problem of evil, the problem of chance, and how God acts providentially in the world.

Hurting people ask heart-felt questions about God and suffering. The usual answers fail. They don't support the truth God loves everyone all the time. God Can't gives a believable answer to why a good and powerful doesn't prevent evil.

A strong case can be made that love is the core of Christian faith. And yet, Christians often fail to give love center stage in biblical studies and theology. And, most fail to explain what they mean by love. Why is this? Thomas Jay Oord explores this question and offers groundbreaking answers. Oord addresses leading Christian thinkers today and of yesteryear. He explains biblical forms of love, such as agape, philia, hesed, and ahavah. We should understand love’s meaning as uniform, he says, but its expressions are pluriform.

Omnipotence is dead. At least it should be. It has no biblical support. And it dies a death of a thousand qualifications in philosophy.