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10 Masterpieces you have to read before you die is the book that everyone should read to understand themselves and each other. The authors and works for this book were selected, as a result of numerous studies, analysis of the texts over the past 100 years and the demand for readers. It must be read in order to understand the world around us, its history, to recognize the heroes, to understand the winged expressions and jokes that come from these literary works. Reading these books will mean the discovery of a world of self-development and self-expression for each person.

The Divine Comedy (La Divina Commedia) by Dante Alighieri is one of the greatest works of art known to the world, a "comedy", that became a "divine book" for ancestors. It is an encyclopedia of "moral, natural, philosophical and theological" knowledges, a tremendous synthesis of the feudal catholic ideology and the same tremendous epiphany that spread during the new culture times. A great poetic genius of the author put this comedy above the era and made it a legacy of centuries. It is divided into three parts: Inferno, Purgatory, Paradise.

This dark and gripping noir adaptation takes listeners on a journey through the underworld like never before. In this bold reimagining of Dante Alighieri's classic Inferno, the realms of Hell are recast in the shadowy style of 1940s film noir.

Inferno (Italian: [iɱˈfɛrno]; Italian for "Hell") is the first part of Italian writer Dante Alighieri's 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso. The Inferno tells the journey of Dante through Hell, guided by the ancient Roman poet Virgil. In the poem, Hell is depicted as nine concentric circles of torment located within the Earth; it is the "realm ... of those who have rejected spiritual values by yielding to bestial appetites or violence, or by perverting their human intellect to fraud or malice against their fellowmen".

Paradiso (Italian: [paraˈdiːzo]; Italian for "Paradise" or "Heaven") is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology. In the poem, Paradise is depicted as a series of concentric spheres surrounding the Earth, consisting of the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, the Fixed Stars, the Primum Mobile and finally, the Empyrean. It was written in the early 14th century. Allegorically, the poem represents the soul's ascent to God.

"The Divine Comedy" by Dante Alighieri is a literary masterpiece that takes listeners on a journey through Hell, Purgatory, and Heaven. This podcast explores Dante's epic poem, its allegorical meanings, and its profound reflections on sin, redemption, and divine justice.

"Als ich die Göttliche Komödie zum ersten Mal las", erzählt der große Dante-Verehrer Jorge Louis Borges, "habe ich mich von der Lektüre forttragen lassen". Lassen auch Sie sich in diesem Hörbuch von diesem monumentalen Werk forttragen, und begleiten Sie Dante und Vergil auf ihrer Reise durch die Hölle – eine Reise, die uns zusammen mit Dante immer tiefer hinab bis schließlich zum Grund der tiefsten Schuld und Strafe führt.

Purgatorio (Italian: [purɡaˈtɔːrjo]; Italian for "Purgatory") is the second part of Dante's Divine Comedy, following the Inferno, and preceding the Paradiso. The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil, except for the last four cantos at which point Beatrice takes over as Dante's guide.

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Dante's Inferno by Dante Alighieri. The first part of Dante's Divine Comedy , the "Inferno" (or "Hell"), begins on the night before Good Friday in the year 1300, "halfway along our life's path". Dante is thirty-five years old, half of the biblical life expectancy of 70, lost in a dark wood, assailed by beasts he cannot evade, and unable to find the straight way to salvation. Conscious that he is ruining himself and that he is falling into a deep place where the sun is silent, Dante is at last rescued by Virgil, and the two of them begin their journey to the underworld.

Purgatory is the second part of Dante's Divine Comedy, following the Inferno, and preceding the Paradiso. The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil, except for the last four cantos at which point Beatrice takes over as Dante's guide.

Durante degli Alighieri, usually referred to simply as Dante, was born in Italy, and lived from c. 1265 to c. 1321. He was a major poet during the Middle Ages. He wrote the famous Divine Comedy, which was originally called Comedìa (modern Italian: Commedia). The work was later christened Divina by Boccaccio. It is widely considered the greatest literary work composed in the Italian language and a masterpiece of world literature. In the late Middle Ages, the overwhelming majority of poetry was written in Latin, and therefore accessible only to affluent and educated audiences.

The Divine Comedy (Italian: Divina Commedia) is an Italian narrative poem by Dante Alighieri, begun c. 1308 and completed in 1320, a year before his death in 1321. It is widely considered the pre-eminent work in Italian literature and one of the greatest works of world literature. The poem's imaginative vision of the afterlife is representative of the medieval worldview as it had developed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts.

Dantes Göttliche Komödie als fantastisches Hörspiel. Seit 1320 gehört sie zum literarischen Kanon und hat Jahrhundert für Jahrhundert bewiesen, warum sie unvergesslich ist. Dantes Göttliche Komödie, die Reise des Dichters durch Hölle, Purgatorium und Paradies, zunächst an der Seite Vergils, dann an der Seite der göttlichen Beatrice, gehört zu den fantastischsten Werken der Weltliteratur.

"The Classic Collection of Dante Alighieri: The Divine Comedy, The New Life" offers listeners an exquisite journey through Dante's masterworks. This volume includes "The Divine Comedy," Dante's epic exploration of Hell, Purgatory, and Paradise, alongside "The New Life," a poetic reflection on his love for Beatrice.

La Vita Nuova (pronounced [la ˈviːta ˈnwɔːva]; Italian for The New Life) is a text by Dante Alighieri published in 1294. It is an expression of the medieval genre of courtly love in a prosimetrum style, a combination of both prose and verse.

Paradiso gives our imagination a hint of the beauty to come, by uncovering the deepest reality of the life we are living now. God is the same, eternity past to eternity future; He is the same God today. The great crescendo that is His beauty, dance, song, joy, holiness, and glory we hear but dimly, as from a distance land; but it undergirds and gives meaning to everything we know and experience.

Paradise (Paradiso) is the third canticle of Dante Alighieri's world-renowned narrative poem describing the poet's journey through the realms of the afterlife. Here Dante is guided by his beloved Beatrice through the nine celestial regions of Paradise, leading to the last, Empyrean Heaven, the dwelling place of God and the angels.

Dante’s Purgatorio follows the pilgrim as he emerges from the grit and grime of Hell, and comes to the shores of sanctification, the mountain where souls are made holy and beautiful. Join Dante as he climbs the various terraces of the mountain; encounter with him the various trials and hardships that refine God’s redeemed, preparing them for glory; learn what it means to hunger for righteousness and to rest in mercy; join the communion of saints who rejoice in their light, momentary afflictions, and find solace in the trials, as they are conformed to the image of their Lord.

Have you ever heard the sounds of Hell? Felt the darkness and the ice? Tasted the burnt air on your tongue? Dante’s Inferno will give you a flavor of the wretchedness of sin that you will never forget. The images and action that bring you down into the very center of judgment and consequence, into that eternal realm of woe, will stick to the ribcages of your mind, and change the way you see the world, the devil, and your own flesh.