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The Phaedrus by Plato, is a dialogue between Plato's protagonist, Socrates, and Phaedrus, an interlocutor in several dialogues. It was probably written around 370 BC, at about the same time as Plato's Republic and Symposium. Ostensibly about love, the discussion in the dialogue focuses on the art of rhetoric and how it ought to be practiced. The dialogue appears in the direct words of Socrates and Phaedrus, without an introduction.

Ancient Art and Ritual is a book by Jane Ellen Harrison (1850-1928), who was a student of anthropology and a classical scholar by training. The book shows how mankind has always used rituals to celebrate new life or rites of passage and examines the way that these rituals evolved into art forms. The author also shows how rituals and rites of passage developed into visual and dramatic art, dance, and sculpture as a way of expressing the religious urge. She identifies intense emotional energy as the driving force behind all artistic expression.

The Gospel of Barnabas is not to be confused with the Epistle of Barnabas or with the Acts of Barnabas. The book depicts the life of Jesus and claims to be written by the biblical Barnabas who is one of the 12 apostles. Barnabas is about the same length as the four canonical gospels put together, with the bulk being devoted to an account of Jesus' ministry. The text of this Gospel is pseudepigraphical, but some scholars suggest that it may contain remnants of an earlier, apocryphal work from the Gnostic, Ebionite, or Diatessaronic traditions.

The Enchiridion is a collection of the most profound teachings of Epictetus (c. 55-135 AD), who taught that philosophy is a way of life and not just a matter of theory. The Enchiridion is a canonical text of Stoic philosophy, and contains all the fundamentals. Among them is the principle of not being concerned with that which is out of one’s control. Misfortune should not disturb the individual at all, and should not be perceived negatively.

The Iliad - attributed to Homer - is the most famous ancient Greek epic poem. It recounts the struggle between King Agamemnon and the hero Achilles during the final months of the Trojan War, with frequent detours into earlier legends and myths. In its portrayal of battle scenes and the constant interventions of the gods, The Iliad explores themes of wrath, glory, and fate, and has provided the subject matter for many later Greek, Roman, and Renaissance writings.

Of the two major ancient Greek epic poems attributed to Homer, The Odyssey serves to some extent as a sequel to The Iliad. The poem describes the journey home of Odysseus, the king of Ithaca, after the fall of Troy. In the Greek sources, the Trojan War lasted 10 years, and Odysseus spent 10 more years on the return journey due to the hostility of Poseidon, the god of earth and sea. Odysseus' fantastical adventures include a period of captivity on Calypso’s island, a visit to the lethargic lotus eaters, an encounter with a one-eyed Cyclops, and more.

Antigone is a famous Greek tragedy attributed to the ancient playwright Sophocles at around 440 BCE. The play expands on the Theban legend of Oedipus that predates it, dealing with Antigone’s burial of her brother Polyneices in defiance of the law and the tragic results of her act. On another level, the play exposes the dangers of the absolute ruler or tyrant in the character of Creon. No one speaks freely to him, so he makes a series of mistakes, illustrating the folly of tyranny.

Saint John Chrysostom (c. 349-407), Archbishop of Constantinople, was an important Early Church Father. These three homilies deal with errors against, which Chrysostom contended all his life. It is assumed that they were delivered at Antioch when Chrysostom was a presbyter under the Episcopate of Flavian. Chrysostom opposed the idea that the world was abandoned to the dominion of devils, insisting very boldly on the freedom of will, moral responsibility, and the duty of vigorously resisting temptation.

Two works by the Roman historian, Tacitus. Agricola is a portrait of Julius Agricola, a governor of Roman Britain, and the first surviving account of the geography, climate, and peoples of Britain. The German tribes of Northern Europe are discussed in Germania.

Innocent III was one of the most powerful of the medieval popes. He exerted a strong influence over the states of Europe, claiming supremacy over all of Europe's kings. This claim to temporal power over the Christian world allowed him to increase the size of the Papal States, and at the same time, he built a web of political alliances between the Papacy and several Catholic monarchies throughout Europe.

Bohemia prospered in the 14th century, and the Holy Roman Empire passed to the Habsburgs in 1438. The Empire itself remained fragmented, and the real power lay with the individual principalities. Financial institutions such as the Hanseatic League held great economic and political power.

The deaconess Olympias, to whom 17 of Chrysostom's extant letters are addressed, was born about 368 to a pagan family of high rank. After the death of her father Seleucus, she was brought up under the guardianship of her uncle Procopius who was a devout Christian.

Eutropius (died 399) was the first eunuch to be appointed a consul in Rome, but his enemies Gaïnas, and Eudoxia, the empress he had created, engineered his downfall. After his fall from power, John Chrysostom's pleas kept him alive for a while, but he was eventually executed in the year 399.

These homilies by Chrysostom are great examples of his discourses. St. Ignatius was the Bishop of Antioch who suffered martyrdom at Rome in the reign of Trajan about the year 110 CE. St. Babylas was Bishop of Antioch from about 237 to 250. He was martyred in the persecution under Decius.

In 387 AD, Emperor Theodosius I imposed new taxes. In Antioch, the protests against the tax degenerated into a riot in which the statues of the imperial family were thrown down. Roman emperors viewed the crime of lèse-majesté in a serious light, and the Antiochenes dreaded that Theodosius would destroy the city in retaliation. It was in the aftermath of the Riot of the Statues that Chrysostom delivered a series of lenten sermons which have come to be known as The Homilies on the Statues.

The book covers the history of the Byzantine Empire from late antiquity until the Fall of Constantinople in 1453 AD. The author provides a comprehensive view of this great empire which was characterized by Orthodox Christianity, Greek culture and language, and Roman traditions.

This letter of St. John Chrysostom to the Bishop of Rome, deals with Theophilus, the leader of the Church in Alexandria. Theophilus had been commanded to go to Constantinople, to answer to the Emperor for accusations against him. He arrived bringing with him a multitude of Egyptian Bishops, showing from the outset that he came for war and antagonism, argues Chrysostom.

This moving treatise was composed when St. Chrysostom was in exile, probably shortly before his death. It was sent with a letter to his friend the deaconess Olympias in Constantinople. A portion of this treatise reflects the thoughts of Plato in the 10th book of The Republic to prove the immortality of the soul.

St. John Chrysostom’s treatise on humility, hope, and prayer. “Nothing is more powerful than prayer when fervent and genuine,” claims Chrysostom, asserting that it both disperses present dangers and rescues from penalties.

The Book of Jasher is a translation of a Hebrew book printed in 1613. Sepir Ha Yasher, the Hebrew title, means the "Book of the Just Man", or "the Upright Record". This text covers much of the same terrain as the Mosaic books of the Bible, from the creation to the death of Moses, with some minor differences....