検索キーワード： 著者 "Arthur Schopenhauer" すべてのカテゴリー

El arte de tratar a las mujeres, ha sido probablemente el libro más polémico de Arthur Schopenhauer. En esta oportunidad Arthur hace un análisis de la mujer, comparando su desempeño con el ofrecido por el hombre. Este libro no permite comprender el pensamiento del hombre europeo de antaño y realizar una comparativa con los tiempos actuales. ¿Existirá alguna diferencia? Lo dejamos a su criterio.

Opérant une distinction entre libertés physique, intellectuelle et morale, Schopenhauer interroge ici à la fois le concept de liberté et celui de conscience au regard d'une question simple dont la réponse possède pourtant des profondeurs abyssales : Que signifie vouloir quelque chose ?

Dialéctica erística: El arte de tener razón, es un pequeño tratado inconcluso escrito por el filósofo alemán Arthur Schopenhauer, basado principalmente en los Tópicos de Aristóteles. Fue publicado en 1864, póstumamente.

La filosofía es el estudio de una variedad de problemas fundamentales acerca de cuestiones como la existencia, el conocimiento, la verdad, la moral, la belleza, la mente y el lenguaje. La filosofía occidental ha tenido una profunda influencia y a su vez se ha visto profundamente influida por la ciencia, la religión y la política occidentales.

"The Art of Controversy or The Art of Being Right" is an acidulous, sarcastic treatise written by the German philosopher Arthur Schopenhauer. In it, Schopenhauer examines a total of thirty-eight methods of showing up one's opponent in a debate. He introduces his essay with the idea that philosophers have concentrated in ample measure on the rules of logic, but have not engaged with the darker art of the dialectic, of controversy.

Véritable guide de combat rhétorique, Schopenhauer nous invite, afin de convaincre en public, à ne reculer devant rien. Pour avoir toujours raison, il faut ainsi utiliser des stratagèmes tels que manipuler les réponses, utiliser une contre-proposition absurde, ou retourner les arguments de l'adversaire contre lui-même.

AMA Audiolibros presenta la Narración en Español (acento Castellano) a cargo de Artur Mas de: El arte de ser feliz, explicado en 50 reglas para la vida. Este es el título de una serie de artículos que escribió el filósofo alemán Arthur Schopenhauer (1788-1860), recopilados y posteriormente publicados. A diferencia de "El arte de tener razón", que ya en forma manuscrita aparece como una pequeña obra acabada, "El arte de ser feliz nunca fue terminada" y quedó en su forma más básica: "50 Reglas para la Vida" de las que se compone se redactaron en diversos momentos.

There are, in total, 31 Essays, 24 of which are presented here. The range of topics is very varied, opening with 'On Philosophy and Its Method' and including 'On Pantheism', 'On Ethics', 'On Jurisprudence', 'On Men of Learning', 'On Thinking for Oneself', 'On Religion' and 'The Vanity of Existence'. Quite a few open windows on to the personality of Schopenhauer himself - for example, he praises dogs as companions, argues that animals should be chloroformed before slaughter: animal welfare was very much in his sights.

Parerga means 'supplementary to a main work', and Paralipomena suggests a further supplement, but these two books were anything but a casual addition to his major opus, The World as Will and Idea. For a start, it was the publication of Parerga and Paralipomena in 1851 which brought Schopenhauer to the attention of the general public, decades after The World as Will and Idea first appeared.

A classic guide to tricks and tactics for winning arguments, with commentary on the use of and defense against each tactic. The best summary of this audiobook is "being right doesn’t mean you’re gonna win, and this is why". It’s the ultimate guide to spotting the many different kinds of bull people pull in order to win over the crowd, rather than argue the point at hand. There’s very few of them that don’t immediately bring examples to mind, and having it laid out clearly like this is the perfect armour to stop people derailing you.

The essays in The Two Fundamental Problems of Ethics have a rather special place in Schopenhauer’s work, both being written as entries to Scandinavian philosophy competitions, one in Norway and one in Sweden.

There is a cause, or a reason, behind everything that happens. This is the fundamental view behind the classical proposition the Principle of Sufficient Reason, which, in 1813, Schopenhauer chose as his subject for further examination in his doctoral dissertation On the Fourfold Root of the Principle of Sufficient Reason....

"À essayer de voir une intention du destin dans les choses, on ne fait qu'user, au contraire, de ce miroir conique qui introduit la combinaison et l'ordre dans ce qui semblait comme jeté au hasard." Arthur Schopenhauer interroge ici la notion de providence et propose une réflexion sur la maîtrise de notre destinée.

"L'art d'avoir toujours raison" est un précis à usage des disputeurs, des contradicteurs et de toute personne ayant pour but de faire éclater la grande vérité (réelle ou fantasmée) de ses propres thèses. Ces techniques applicables en tout lieu et en toute époque peuvent être utilisées pour faire tomber les arguments falacieux d'adversaires.

Philosophe allemand, Arthur Schopenhauer expose sa philosophie, très tôt élaborée, dans son ouvrage majeur "Le Monde comme volonté et comme représentation" (1819) où il énonce que : "La volonté singulière d'un individu n'a qu'une existence illusoire, elle est de toutes parts immergée dans le jeu infini et absurde d'une réalité qui la dépasse et finit par la détruire".

La philosophie d'Arthur Schopenhauer est sombre, pessimiste, parfois brutale, mais ne s'empêche pas de résonner d'un rire sarcastique. Dans son œuvre majeure, "le Monde comme Volonté et Représentation", Schopenhauer démontre que le libre-arbitre individuel est illusoire, sachant que la seule Volonté qui compte n'est que celle de l'espèce qui tend à se reproduire pour perdurer. Il développe cette position jusqu'au bout dans l'ironique Métaphysique de l'amour, pour en tirer des conclusions souvent hilarantes.

Idealism is the part of philosophy that focuses on the mind and its creations, which implies the problematic notion that everything we ever experience can only be shaped by our senses and the way our mind functions. It has its roots in German philosophy, of which Immanuel Kant is one of the most important figures. He is said to have affected a Copernican revolution in philosophy, akin to Copernicus' reversal of the age-old belief that the sun revolved around the earth.

Schopenhauer: here's when great philosophy can be somber, pessimistic, even brutal, and still resonate with a sarcastic laugh. He was among the first to contend that the universe is essentially not a rational place; in his most famous work, "The World as Will and Representation", he argues that the individuals of a species do not have as much free will as is ordinarily thought, as the only Will that matters is that of the species, which is to reproduce and carry on. Schopenhauer is very well-known for his radical stance on women, aesthetics, and rhetoric; he is the author of "The Art of Being Right", a playful manual designed to utterly crush one's opponent in verbal battle, and of the "Metaphysics of the Love of the Sexes", a hilarious application of the theories developed in the "World as Will and Representation".

The great figures of modern philosophy led generations to struggle with the most crucial of questions and break through a new understanding of conscience and existence. Nietzsche's work is radical, sometimes violent, often ironic; it fascinates anyone bold enough to delve into it, exerted a profound influence on modern intellectual history, and covers a wide range of subjects. Immanuel Kant is one of the most important figures of German philosophy, said to have affected a Copernican revolution in philosophy.

Sorprende que a 140 años de la muerte de Schopenhauer aún existan textos inéditos de su obra. El amor es un sentimiento humano que puede crecer hasta opacar cualquier aspiración, determinación o certeza del individuo e incluso llevarlo a sacrificar su vida, y sin embargo, en palabras de Arthur Schopenhauer, había sido "totalmente ignorado por los filósofos" hasta que éste lo interpretó metafísica y trascendentemente.