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Explaining the world around us, and the life within it, is one of the most uniquely human drives, and the most celebrated activity of science. Good explanations are what provide accurate causal accounts of the things we wonder at, but explanation's earthly origins haven't grounded it: we have used it to account for the grandest and most wondrous mysteries in the natural world. Explanations give us a sense of understanding, but an explanation that feels right doesn't mean it is true.

In Idiot Brain, Dr. Dean Burnett celebrates blind spots, blackouts, insomnia, and all the other downright laughable things our minds do to us while also exposing the many mistakes we've made in our quest to understand how our brains actually work. This is the best kind of popular science - lucid, funny, and whip smart - from a debut author who will be tickling funny bones and firing neurons for a long time to come.

Age of Discovery explores a world on the brink of a new Renaissance and asks: how do we share more widely the benefits of unprecedented progress? How do we endure the inevitable tumult generated by accelerating change? How do we each thrive through this tangled, uncertain time? From gains in health, education, wealth and technology to crises of conflict, disease and mass migration, the similarities between today's world and that of the 15th century are both striking and prophetic: we have been here before.

In Overcomplicated, complexity scientist Samuel Arbesman offers a fresh, insightful field guide to living with complex technologies that defy human comprehension. As technology grows more complex, Arbesman argues, its behavior mimics the vagaries of the natural world more than it conforms to a mathematical model. If we are to survive and thrive in this new age, we must abandon our need for governing principles and rules and accept the chaos.

The Physics of Life argues that the evolution phenomenon is much broader and older than the evolutionary designs that constitute the biosphere, empowering listeners with a new view of the globe and the future, revealing that the urge to have better ideas has the same physical effect as the urge to have better laws and better government. This is evolution explained loudly but also elegantly, forging a path that flows sustainability.

Ici se nouent les derniers actes du fabuleux destin de Napoléon. Le 24 juin 1812, il entre en Russie à la tête de la Grande Armée. Alors chaque jour, chaque page de ce livre, et jusqu'à la mort de l'empereur le 5 mai 1821, devient une scène inoubliable. C'est l'océan de feu qui détruit Moscou et c'est le passage de la Bérézina au terme de la retraite de Russie. C'est Leipzig et c'est Montmirail, la campagne d'Allemagne et la campagne de France en 1813 et 1814.

We live in a genuinely unique period of human history, one in which the alarmist's hackneyed warning that "the end is near!" could actually come true. The world is cluttered with increasingly powerful advanced technologies. Global warming and biodiversity loss are unchecked catastrophes that will likely push society to the brink of collapse. How are we to respond to this situation? What can we do to maximize the probability of a positive outcome for our species?

Napoléon a trente ans en ce mois de noembre 1799. Il est Premier consul. Dans cinq ans, il sera Empereur des Français. "Joseph, si notre père nous voyait", murmurera-t-il à son frère aîné lors du sacre. Un an encore et il s'écriera : "Soldats, je suis content de vous !" Voilà la course légendaire. À la suivre jour après jour, on mesure la tension, la lucidité, la volonté, l'énergie, le génie, qu'il a fallu à Napoléon pour franchir les obstacles. Cadoudal le royaliste veut le tuer. L'Angleterre, l'Autriche, la Russie veulent l'abattre. Il faut l'emporter, sinon tout s'effondre.

Il est arrivé le 15 mai 1779 à l'École royale militaire de Brienne. Il n'a pas encore dix ans et parle à peine le français... Il va rester cinq ans dans cette école, sans la quitter un seul jour, sans revoir sa famille. Vingt ans plus tard, cet enfant sera le général Napoléon, maître de cette France ou il n'a d'abord été qu'un étranger. Quel caractère, quelle volonté, quel courage, quelle énergie, quelle imagination, quelle démesure, quelle puissance de rêve, quel sens des situations, quel génie il a fallu à l'enfant arraché à son milieu pour devenir le héros d'une nation !

*An instant New York Times Bestseller* *Publishers Weekly #1 Most Anticipated Science Book of Spring 2016* "You will be enthralled." — Wall Street Journal "A tour de force." — Salon.com Already internationally acclaimed for his elegant, lucid writing on the most challenging notions in modern...

In 2005, when Lawrence Summers, then president of Harvard, asked why so few women, even today, achieve tenured positions in the hard sciences, Eileen Pollack set out to find the answer. A successful fiction writer, Pollack had grown up in the 1960s and '70s dreaming of a career as a theoretical astrophysicist. Denied the chance to take advanced courses in science and math, she nonetheless made her way to Yale.

En réponse au romantisme, poètes et écrivains du second XIXe siècle portent sur le monde réel un regard sensible mais désenchanté. Dès lors, tous les sujets sont possibles, aussi bien le beau que le laid. Baudelaire, Flaubert, Zola et bien d'autres, s'affi rment ainsi comme des écrivains modernes et opèrent un profond renouvellement de la création littéraire.

It has become the prevalent view among sociologists, historians, and some theistic scientists that religion and science have never been in serious conflict. Some even claim that Christianity was responsible for the development of science. In a sweeping historical survey that begins with ancient Greek science and proceeds through the Renaissance and Enlightenment to contemporary advances in physics and cosmology, Stenger makes a convincing case that not only is this conclusion false, but Christianity actually held back the progress of science for 1,000 years.

Throughout history, arguments for and against the existence of God have been largely confined to philosophy and theology, while science has sat on the sidelines. Despite the fact that science has revolutionized every aspect of human life and greatly clarified our understanding of the world, somehow the notion has arisen that it has nothing to say about the possibility of a supreme being, which much of humanity worships as the source of all reality.

With far-reaching implications, this urgent treatise promises to revolutionize our understanding of what it means to be human in the digital age. We used to say "seeing is believing"; now googling is believing. With 24/7 access to nearly all of the world's information at our fingertips, we no...

History is not a prerogative of the human species, Edward O. Wilson declares in Half-Earth, a brave work that becomes a radical redefinition of human history. Demonstrating that we blindly ignore the histories of millions of other species, Wilson warns of a point of no return that is imminent.

In his sequel to Ignorance (Oxford University Press, 2012), Stuart Firestein shows us that the scientific enterprise is riddled with mistakes and errors - and that this is a good thing! Failure: Why Science Is So Successful delves into the origins of scientific research as a process that relies upon trial and error, one which inevitably results in a hefty dose of failure. In fact, scientists throughout history have relied on failure to guide their research, viewing mistakes as a necessary part of the process.

From the author's monthly Scientific American columns. An eclectic, inspiring collection exploring a broad range of scientific thought from best-selling author and celebrated skeptic Michael Shermer.

A good book may have the power to change the way we see the world, but a great book actually becomes part of our daily consciousness, pervading our thinking to the point that we take it for granted, and we forget how provocative and challenging its ideas once were - and still are. The Structure of Scientific Revolutions is that kind of book.

Does science have all the answers? Can it even deal with abstract reasoning that reaches beyond the world experienced by us? How can we be so sure that the physical world is sufficiently ordered to be intelligible to humans? How is it that mathematics, a product of human minds, can unlock the secrets of the physical universe? Are all such questions to be ruled out as inadmissible if science cannot settle them? Metaphysics has traditionally been understood as reasoning beyond the reach of science, sometimes even claiming realities that are beyond its grasp.