検索キーワード： 植民地時代

Great Britain's forced transportation of convicts to colonial Australia is well known. Less widely known is Britain's earlier program of sending convicts - including women - to North America. Many of these women were assigned as servants in Maryland. Contemporary readers and scholars will be fascinated by Ziegler's explanation of how gender-influenced punishments were meted out to women and often ensnared them in Britain's system of convict labor.

Throughout the seventeenth and eighteenth centuries in Eastern North America, Natives and newcomers alike understood the close relationship between political power and control of trade and land, but they did so in very different ways. For Native Americans trade was a collective act. The alliances that made a people powerful became visible through material exchanges that forged connections among kin groups, villages, and the spirit world.

Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and - fixed deeply in the collective consciousness - hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.

New Hampshire was founded through land grants issued to John Mason and Fernando Gorges in 1622. Unable to create a formal government for several years, the colony was split in two, each with its own governor. However, the divided usually fall and realizing their weakness, they sought protection from Massachusetts. Although New Hampshire was governed by Massachusetts, the Massachusetts legislature allowed New Hampshire some self-government.

George Washington was famously unknowable, but Robert Middlekauff penetrates the mystique to reveal the fears, values, and passions that drove him. Rich in psychological details regarding Washington's temperament, idiosyncrasies, and experiences, this audiobook shows us a self-conscious Washington who grew in confidence and experience as a young soldier, businessman, and Virginian gentleman; and was transformed into an American patriot by the revolutionary ferment of the 1760s and 70s.

He fought and beheaded three Turkish adversaries in duels. He was sold into slavery and then murdered his master to escape. He was captured by pirates--twice--and marched to the gallows to be hanged, only to be reprieved seconds before the noose dropped over his head. And all this happened before he was thirty years old. This is Captain John Smith's life.

All Americans are familiar with the story of the Pilgrims--persecuted for their religion in the Old World, they crossed the ocean to settle in a wild and dangerous land. But for most of us, the story ends after their brutal first winter at Plymouth, with a supposedly peaceful encounter with the Native Americans and a happy Thanksgiving.

Beginning in January 1692, Salem Village in colonial Massachusetts witnessed the largest and most lethal outbreak of witchcraft in early America. Villagers - mainly young women - suffered from unseen torments that caused them to writhe, shriek, and contort their bodies, complaining of pins stuck into their flesh and of being haunted by specters. Believing that they suffered from assaults by an invisible spirit, the community began a hunt to track down those responsible for the demonic work.

Over 350,000 intrepid English men, women, and children migrated to America in the 17th century, leaving behind their homeland for an uncertain future on distant shores. Whether they settled in Jamestown, Salem, or Barbados, these early English migrants - entrepreneurs, soldiers, and pilgrims alike - sought to re-create their old country in the new land.

James Oglethorpe and the “Georgia Trustees” founded the Georgia colony as a haven for Britain's poor and unskilled, where they could live, learn a skill, and become productive members of society. However, the best of intentions often do not come to fruition, and the Georgia colony was no exception. Rather than a debtor's haven, Georgia became a military stronghold, involved in border wars, wars with Native Indians, other colonies, and France and Spain.

During the bleak winter of 1692 in the rigid Puritan community of Salem Village, Massachusetts, a group of young girls began experiencing violent fits, allegedly tormented by Satan and the witches who worshipped him. From the girls' initial denouncing of an Indian slave, the accusations soon multiplied. In less than two years, 19 men and women were hanged, one was pressed to death, and over a hundred others were imprisoned and impoverished. This evenhanded and now-classic history illuminates the horrifying episode with visceral clarity.

This fascinating audiobook is the first volume in a projected cultural history of the United States, from the earliest English settlements to our own time. It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins. While most people in the United States today have no British ancestors, they have assimilated regional cultures which were created by British colonists, even while preserving ethnic identities at the same time.

Maryland was founded as a haven for English Catholics, persecuted by the Protestants in England and the English government as well. However, the intent of Maryland's founders was never fulfilled because of feuds between Catholics and Protestants and the eventually takeover of the colony by the British government, turning it from a proprietary colony to a royal colony under the control of the British government.

America Bewitched is the first major history of witchcraft in America - from the Salem witch trials of 1692 to the present day. The infamous Salem trials are etched into the consciousness of modern America, the human toll a reminder of the dangers of intolerance and persecution. The refrain 'Remember Salem!' was invoked frequently over the ensuing centuries. As time passed, the trials became a milepost measuring the distance America had progressed from its colonial past, its victims now the righteous and their persecutors the shamed.

Adventures in Colonial America is a 13-part series focusing on the history of each of the original 13 American colonies from their founding, through expansion, the American Revolution and ultimately the ratification of the U.S. Constitution.

Indian peoples made some 400 treaties with the United States between the American Revolution and 1871, when Congress prohibited them. They signed nine treaties with the Confederacy, as well as countless others over the centuries with Spain, France, Britain, Mexico, the Republic of Texas, Canada, and even Russia, not to mention individual colonies and states. In retrospect, the treaties seem like well-ordered steps on the path of dispossession and empire. The reality was far more complicated.

Why the American Revolution, of all the great revolutions, was the only enduring success. Through the Founders' own voices - and in the homes they designed and built to embody the ideal of domestic happiness they fought to achieve - we come to understand why the American Revolution, of all great revolutions, was the only enduring success. The Founders were vivid, energetic men, with sophisticated worldviews, and this magnificent reckoning of their successes draws liberally from their own eloquent writings on their actions and well-considered intentions.

In these transcripts of her American Atheist Radio programs, Dr. Madalyn Murray O'Hair tells us about Freedom of Religion in Colonial America, American Deism, Rewriting of History by Christians, The Christianity of our Founding as a Nation, Free thought in American Historical Documents, Free thought Organizations in the Early U.S., Thomas Paine - American Deist and Freethinker, Colonel Ethan Allen, James Madison's Memorial and Remonstrance Against Religious Assessments, Jefferson's Idea of Religious Freedom, and Jefferson on Christianity.

In 1779, Shawnees from Chillicothe, a community in the Ohio country, told the British, "We have always been the frontier." Their statement challenges an oft-held belief that American Indians derive their unique identities from longstanding ties to native lands. By tracking Shawnee people and migrations from 1400 to 1754, Stephen Warren illustrates how Shawnees made a life for themselves at the crossroads of empires and competing tribes, embracing mobility and often moving willingly toward violent borderlands.

It was an age of fascinating leaders and difficult choices, of grand ideas eloquently expressed and of epic conflicts bitterly fought. Now comes a brilliant portrait of the American Revolution, one that is compelling in its prose, fascinating in its details, and provocative in its fresh interpretations.