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The Battle of the Rosebud may well be the largest Indian battle ever fought in the American West. The monumental clash on June 17, 1876, along Rosebud Creek in southeastern Montana, pitted George Crook and his Shoshone and Crow allies against Sioux and Northern Cheyennes under Sitting Bull and Crazy Horse. It set the stage for the battle that occurred eight days later when, just 25 miles away, George Armstrong Custer blundered into the very same village that had outmatched Crook.

El célebre visionario y curandero de los oglalas lakotas Alce Negro (1863-1950) conoció al distinguido poeta, escritor y crítico John G. Neihardt en 1930 en la reserva de Pine Ridge, en Dakota del Sur, y le pidió que compartiera su historia con el mundo. Sus desgarradoras visiones sobre la relación entre el ser humano y la tierra han convertido este libro en un clásico que atraviesa múltiples géneros.

Una guía fascinante de los conflictos que ocurrieron en América del Norte y su impacto en las tribus nativas americanas.

This is the true take by an American legend.

When the American Revolution ended, the United States and Britain reached an impressively comprehensive peace in the Treaty of Paris. Among the important terms of the treaty, Britain recognized the colonies as free and relinquished territorial claims to them. The two sides then negotiated the boundaries that separated the United States from the British colonies in present-day Canada. Additionally, the British and Americans strove to share certain waters, including the Mississippi River and the fishing waters off Newfoundland.

Stories define us. They tell us who we are or, at least, who we think we are. The American story of westward expansion draws upon heroic tales of courage and perseverance and the "pioneer spirit". But settlers and their descendants also spread false narratives about Indians in order to justify ruinous private and public acts. The stories we heard and the tales we hear even now give people cover to behave abominably. And this abominable behavior has economic effect.

When Queen Elizabeth arrived in Lower Fort Garry, Manitoba, in 1970, she was, like many foreign leaders, greeted with a reception and offered tokens by her hosts. What was different about this occasion, however, were the gifts offered: live elk and beaver. In the long-standing tradition of the Hudson’s Bay Company, should the King or Queen arrive in the lands governed by the charter King Charles II granted in 1660, he or she would be presented with two elk and two beavers by the company officials.

The Mound Builder Myth is the first book to chronicle the attempt to recast the Native American burial mounds as the work of a lost white race of “true” native Americans. Thomas Jefferson’s pioneering archaeology concluded that the earthen mounds were the work of Native Americans. In the 1894 report of the Bureau of American Ethnology, Cyrus Thomas concurred, drawing on two decades of research. But in the century in between, the lie took hold, with presidents Andrew Jackson, William Henry Harrison, and Abraham Lincoln adding their approval.

Charles Alexander Eastman (1858 -1939), also known as “Ohiyesa”, was an author, physician, and lecturer of Santee Sioux and Anglo-American heritage. As a passionate advocate for the rights of American Indians, he took an active role in national politics. Indian Boyhood is a memoir that chronicles the first 15 years of his life with fascinating portrayals of Sioux culture, including training as a hunter and warrior, religious beliefs and practices, and the role of the medicine man.

The name Pocahontas is one of the most recognized in the world, and many think they know the story of how she met and fell in love with a European colonist meddling in her Native American affairs. But is this really what happened? It certainly has been a popular theme, and whole Disney movies have been made celebrating this narrative, but besides these conveniently glossed-over tales, what is the real story?

The events which took place on a bitterly cold morning near Wounded Knee Creek on December 29, 1890, represent the last acts in the series of bloody conflicts that were carried out between White settlers and Native Americans over a period of more than 200 years. These deaths of several hundred people of the Lakota tribe at the hands of soldiers from the US 7th Cavalry have also become symbolic of the often violent subjugation of Native American culture.

Apart from The Last of the Mohicans, most Americans know little of the French and Indian War, also known as the Seven Years' War, and yet it remains one of the most fascinating periods in our history. In January 2006, PBS will air The War That Made America, a four-part documentary about this epic conflict. Fred Anderson, the award-winning and critically acclaimed historian, has written the official tie-in to this exciting television event.

Below the mist-shrouded mountains of the West Coast lie the stories of how we came to be. It is through the myths of the people who have lived with this spirit of place for thousands of years that we uncover the mystery of our homeland. The mythical creatures Raven, Thunderbird, Bear, and the Great Spirit become a path to rediscovering the spiritual landscape of culture. These are the stories of the Pacific Coast that tell of gods and demons, good and evil; things unimaginable brought to life.

A creature of myth and magic emerging from the mist-shrouded forests of the Northwest, Coyote appears as a creator, messenger, hero, trickster, fool, or shapeshifter. Always on the lookout for fun, mischief, or the opportunity to help humans, Coyote’s encounters with gods, demons and the supernatural bring to life the rich cultural traditions of the Northwest peoples.

It was one of the most reliable jokes in Charlie Hill’s stand-up routine: “My people are from Wisconsin. We used to be from New York. We had a little real estate problem.” In We Had a Little Real Estate Problem, acclaimed comedy historian Kliph Nesteroff focuses on one of comedy’s most significant and little-known stories: how, despite having been denied representation in the entertainment industry, Native Americans have influenced and advanced the art form.

A tribute to the courageous chiefs and warriors who fought to protect their people and preserve the Native way of life in the face of European expansion across North America, including: Sequoyah, a Cherokee who invented a system of writing for his people; Sitting Bull, the powerful warrior and spiritual leader of the Lakota Sioux who doggedly fought white incursions on Sioux land; Chief Joseph, who led the Nez Perce on a heroic and doomed flight to freedom; and more.

Unsettling Canada, a Canadian best seller, is built on a unique collaboration between two First Nations leaders, Arthur Manuel and Grand Chief Ron Derrickson.Both men have served as chiefs of their bands in the B.C. interior and both have gone on to establish important national and international reputations. But the differences between them are in many ways even more interesting. Arthur Manuel is one of the most forceful advocates for Aboriginal title and rights in Canada and comes from the activist wing of the movement.

Examining the legacy of racial mixing in Indian Territory through the land and lives of two families, one of Cherokee Freedman descent and one of Muscogee Creek heritage, Darnella Davis' memoir writes a new chapter in the history of racial mixing on the frontier. It is the only book-length account of the intersections between the three races in Indian Territory and Oklahoma written from the perspective of a tribal person and a freedman.

This volume will revise the way we look at the modern populations of Latin America and North America by providing a totally new view of the history of Native-American and African-American peoples throughout the hemisphere. Africans and Native Americans explores key issues relating to the evolution of racial terminology and European colonialists' perceptions of color, analyzing the development of color classification systems and the specific evolution of key terms such as black, mulatto, and mestizo, which no longer carry their original meanings.

Anton Treuer has been at the forefront of the battle to revitalize Ojibwe for many years. In this impassioned argument, he discusses the interrelationship between language and culture, the problems of language loss, strategies and tactics for resisting, and the inspiring stories of successful language warriors. He recounts his own sometimes hilarious struggle to learn Ojibwe as an adult, and he depicts the astonishing success of the language program at Lac Courte Oreilles, where a hundred children now speak Ojibwe as their first language.