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On the morning of June 1, 1921, a white mob numbering in the thousands marched across the railroad tracks dividing black from white in Tulsa, Oklahoma, and obliterated a black community then celebrated as one of America's most prosperous. The Burning will recreate the town of Greenwood at the height of its prosperity, explore the currents of hatred, racism, and mistrust between its black residents and neighboring Tulsa's white population, narrate events leading up to and including Greenwood's annihilation, and document the subsequent silence that surrounded the tragedy.

In Move On Up, Aaron Cohen tells the remarkable story of the explosion of soul music in Chicago. Record producers and songwriters broadcast optimism for black America's future through their sophisticated, jazz-inspired productions for the Dells and many others. Musicians like Phil Cohran and the Pharaohs used their music to voice Afrocentric philosophies that challenged racism and segregation, while Maurice White of Earth, Wind, and Fire and Chaka Khan created music that inspired black consciousness.

At 7:30 a.m. on June 16, 1944, George Junius Stinney, Jr., was escorted by four guards to the death chamber. Wearing socks but no shoes, the 14-year-old Black boy walked with his Bible tucked under his arm. The guards strapped his slight, five-foot-one-inch frame into the electric chair. His small size made it difficult to affix the electrode to his right leg and the face mask, which was clearly too large, fell to the floor when the executioner flipped the switch. That day, George Stinney became the youngest person executed in the United States during the 20th century.  

In Gullah Spirituals musicologist Eric Crawford traces Gullah Geechee songs from their beginnings in West Africa to their height as songs for social change and Black identity in the 20th-century American South. While much has been done to study, preserve, and interpret Gullah culture in the Low Country and sea islands of South Carolina and Georgia, some traditions like the shouting and rowing songs have been all but forgotten.

Over the last 20 years, New York City has been convulsed by enormous challenges: terrorist attack, blackout, hurricane, recession, pandemic. New Yorkers is a grand portrait of the irrepressible city and a hymn to the vitality and resilience of its people. Craig Taylor spent years meeting New Yorkers - rich and poor, old and young, native and immigrant - and getting them to share indelible true tales. 

It was not a clever killing. On May 5, 1973, three men escaped from a Maryland prison and disappeared. Joined by a 15-year-old brother, they surfaced in Georgia, where they were spotted joyriding in a stolen car. Within a week, the four young men were arrested on suspicion of committing one of the most horrific murders in American history. Jerry Alday and his family were eating Sunday dinner when death burst through the door of their cozy little trailer. Their six bodies are only the beginning of Thomas H. Cook's retelling of this gruesome story.

The battles of Trenton and Princeton have been the subject of several recent books, but this story complements them by expanding the story to include the many experiences of the people of Princeton in the wider Revolution and their contributions to it. This story combines social history with the better known military and political history of the Revolution. It does not just deal with amorphous groups and institutions, but rather with individuals working with and affected by various groups on both sides of the conflict.  

The abolitionist legacies of Orville Brown and his son, Spencer, live on in this historic and daring 19th-century account. Journeying apart from each other, but with similar passion, Orville and Spencer's stories span virtually every major abolitionist event: from the battles of Bleeding Kansas and the establishment of the free-soil movement to the river wars of Memphis, Vicksburg, and Shiloh. Listeners will follow Orville west as he strikes out for Kansas Territory to help ensure its entry as a free state.

Nick Neely chronicles his 650-mile trek on foot from San Diego to San Francisco, following the route of the first overland Spanish expedition into what was soon called Alta California. Led by Gaspar de Portolá in 1769, the expedition sketched a route that would become, in part, the famous El Camino Real. It laid the foundation for the Golden State we know today, a place that remains as mythical and captivating as any in the world.

Teenager Lucas Leonard made shocking admissions in front of the altar - he'd practiced witchcraft, conspired to murder his parents, and committed unspeakable crimes. The confessions earned him a brutal beating by a gang of angry church members, including his parents and sister. Lucas was brought to the hospital dead, awakening the sleepy community of Chadwicks, New York, to the horror that had been lurking next door. Nine members of Lucas' church would eventually find themselves facing murder-related charges. But how did they get to that point? And what made Lucas confess?

Following the trail of an unexpected family connection, acclaimed journalist Pam Fessler has unearthed the lost world of the patients, nurses, doctors, and researchers at Carville who struggled for over a century to eradicate Hansen's disease, the modern name for leprosy. Amid widespread public anxiety about foreign contamination and contagion, patients were deprived of basic rights - denied the right to vote, restricted from leaving Carville, and often forbidden from contact with their own parents or children.  

It began with plutonium, the first element ever manufactured in quantity by humans. Fearing that the Germans would be the first to weaponize the atom, the United States marshaled brilliant minds and seemingly inexhaustible bodies to find a way to create a nuclear chain reaction of inconceivable explosive power. In a matter of months, the Hanford nuclear facility was built to produce and weaponize the enigmatic and deadly new material that would fuel atomic bombs.  

In May 1830, the United States formally launched a policy to expel Native Americans from the East to territories west of the Mississippi River. Justified as a humanitarian enterprise, the undertaking was to be systematic and rational, overseen by Washington's small but growing bureaucracy. But as the policy unfolded over the next decade, thousands of Native Americans died under the federal government's auspices, and thousands of others lost their possessions and homelands in an orgy of fraud, intimidation, and violence.

In the winter of 1967-68, Robert F. Kennedy, then a US Senator from New York, ventured deep into the heart of Appalachia. As acting chairman of a Senate subcommittee on poverty, RFK went to eastern Kentucky to gauge the progress of the War on Poverty. He was deeply disillusioned by what he found. Kennedy learned that job training programs were useless, welfare programs proved insufficient, and jobs were scarce and getting scarcer. Before he'd even left the state, Kennedy had determined the War on Poverty was a failure - and he blamed Lyndon Johnson.  

You probably know Roxie and Velma, the good-time gals of the 1926 satirical play Chicago and its wildly successful musical and movie adaptations. You might not know that Roxie, Velma, and the rest of the colorful characters of the play were inspired by real prisoners held in "Murderess Row" in 1920s Chicago - or that the reporter who covered their trials for the Chicago Tribune went on to write the play Chicago. Now, more than 90 years later, the Chicago Tribune tells the story of the four women who inspired the timeless characters of Chicago.

Compared to the Puritans, Mormons have rarely gotten their due, often treated as fringe cultists or marginalized polygamists unworthy of serious examination. In Kingdom of Nauvoo, Benjamin E. Park excavates the brief, tragic life of a lost Mormon city, demonstrating that the Mormons are essential to understanding American history writ large. Using newly accessible sources, Park re-creates the Mormons' 1839 flight from Missouri to Illinois.

This indelible quote from The Man Who Shot Liberty Valance applies especially well to California, where legend has so thoroughly become fact that it is visible in everyday landscapes. Our foremost historian of the West, Richard White, never content to "print the legend," collaborates here with his son, a talented photographer, in excavating the layers of legend built into California's landscapes. Together they expose the bedrock of the past, and the history they uncover is astonishing.

In We're Still Here, Jennifer M. Silva tells a deep, multi-generational story of pain, place, and politics that will endure long after the Trump administration. Drawing on over 100 interviews with black, white, and Latino working-class residents of a declining coal town in Pennsylvania, Silva reveals how the decline of the American Dream is lived and felt. The routines and rhythms of traditional working-class life such as manual labor, unions, marriage, church, and social clubs have diminished.

In the summer of 1967, 19-year-old Brenda Joyce Holland disappeared. She was a mountain girl who had come to Manteo to work in the outdoor drama The Lost Colony. Her body was found five days later, floating in the sound. This riveting narrative, built on unique access to the state investigative file and multiple interviews with insiders, searches for the truth of her unsolved murder. This island odyssey of discovery includes seances, a suicide, and a supposed shallow grave. Journalist John Railey cuts through the myths and mistakes to finally arrive at the long-hidden truth.

Recent scholarship has explored the lives of enslaved people beyond the watchful eye of their masters. Building on this work and the study of space, social relations, gender, and power in the Old South, Stephanie Camp examines the everyday containment and movement of enslaved men and women. In her investigation of the movement of bodies, objects, and information, Camp extends our recognition of slave resistance into new arenas and reveals an important and hidden culture of opposition.