検索キーワード： 倫理学

Being pro-life means that not only do we see abortion as a murder, but we also see our apathy against injustice toward outside of the womb as a coconspirator in the fight for life. It means that we fight for racial equality. It means that we love the woman walking into the abortion clinic passionately with the love of Christ, and it means we embrace life no matter what label may be attached to a person's identity.

In a world dominated by things, we must work hard to account for one another's personhood. We need to cultivate relational structures that honor every human's dignity in vital interpersonal community. The theological and philosophical framework known as personalism can help guide us toward such a culture. Drawing from a wide range of thought leaders, including Martin Luther King Jr. and Pope John Paul II, Paul Louis Metzger presents a personalist moral vision founded on the Christian ideals of faith, hope, and love.

When trying to make good choices, how do we know what is best? Historically, Christians have emphasized five different ways of making ethical decisions. Gordon explains the strengths and weaknesses of each.

'Welcoming the World' courageously addresses potential pitfalls and offensive habits within North American churches while celebrating positive surprises and commendable attitudes. This book stands as a sincere endeavor to foster understanding and elevate the welcoming practices of American churches.

In our increasingly secular world, many claim that Christianity is oppressive and toxic. Christians are accused of standing on the wrong side of history, failing to accept human dignity, freedom, and progress. Are these accusations valid? Is Christianity actually causing more harm than good in the world? In this concise booklet, author Sharon James shows that through history and across the globe, true followers of Christ have challenged injustice and abuse, and provided care for the needy.

Many, including those who profess the Christian faith, don't have a thorough understanding of what Jesus taught on certain issues. Many seem to think that Christianity supports racism, condones slavery and the oppression of women. I wrote this book to shed light on the truth about what Jesus taught and delve into the issues that affect our society today as much as it did 2,000 years ago.

Gut zu sein in einem tieferen Sinn ist die beste Therapie gegen innere Leere, Antriebslosigkeit und Depression. Es hält jung und gesund. Andersherum rächen sich böse Taten nicht erst im nächsten Leben, sondern bereits in diesem. Faszinierende neue Studien aus der Medizin und der Biologie belegen das. Doch wie erschließen wir diese Kraftquelle für uns? Wie werden wir zu den guten Menschen, für die wir uns vielleicht schon halten? Und was heißt es eigentlich, gut zu sein?

To the early Christians, hospitality was central to the gospel mission. This hospitality did not consist of entertaining neighbors, but welcoming the stranger, especially those who could not return the favor. Yet despite urgent need, hospitality has fallen by the wayside. Christine Pohl’s classic work, Making Room, first spoke to this issue in 1999. And it is just as relevant today, with the refugee crisis, the rise in homelessness, and growing loneliness and isolation.

With compassion and a wealth of biblical understanding, Stanley explains that the measure of a person is "the size of thing that makes them angry." He goes on to distinguish between healthy and harmful anger and reminds us that "righteous indignation" is a divine emotion. However, he skillfully explains that misguided anger eats away at ourselves, our relationships with others, and our relationship with God.

In this new revised edition of his groundbreaking work, Professor J. Budziszewski questions the modern assumption that moral truths are unknowable. With clear and logical arguments he rehabilitates the natural law tradition and restores confidence in a moral code based upon human nature. What We Can't Not Know explains the rational foundation of what we all really know to be right and wrong and shows how that foundation has been kicked out from under western society.

The prospect of Christian Reconstruction is often derided by its critics as being “triumphalist.” One can just hear the unfaithful spies chiding Joshua and Caleb with similar disapproval as they sought to conquer the inhabitants of the promised land– a land filled with giants. But Christ did not entrust the Church with the Great Commission for its mere survival. We have been appointed to a calling that is more expansive than simply “reaching” people groups. We are called to disciple the nations to obedience in all areas of life.

While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. On Teaching and Learning Christian Ethics addresses what it means to teach and learn ethics through a thorough comparison of two ethicists, Henry Sidgwick and F. D. Maurice. Where Sidgwick understood ethics as developing a method for guiding voluntary action to what is right, Maurice maintained that ethics concerns life as a whole, and that requires placing it within a metaphysical and theological realm in which the good is much more definitive than right.

Does the Bible really teach that you're supposed to yield your rights? What's the right way to look at the issue of rights? Have you ever been accused of being bitter? Maybe you thought you really weren't, but how can you tell? Is that "root of bitterness" truly as insidious in your heart as some have suggested? How can you use other Scriptures to help you recognize it?

Many people are aware of the injustices Black Americans have suffered over the centuries but feel powerless when it comes to repairing the harm done. Robert Turner provides an accessible guide for individuals and groups wanting to influence significant institutional action while also acting on their own to repair the effects of racial injustice in our communities, churches, and spheres of influence.

In Finding Jesus, author Herb Montgomery delves into the profound and often overlooked political dimensions of the gospels. Through meticulous analysis of biblical texts, historical context, and social discourse, this thought-provoking book unveils the gospels’ socio-political, economic teachings as rooted in a profound concern for justice, compassion, and the well-being of the marginalized. The book navigates the intersections between faith and societal justice, presenting a compelling argument for a more socially engaged and transformative Christianity.

In the United States, to be a Black American is to be a Black Christian. And there’s something to this assumption in that the vast majority of African Americans are Christian. However, in recent years a growing number of African Americans have said they claim no particular religious affiliation—they are Black “nones.” And of these Black “nones,” the most public and vocal are those who claim to be humanists.

"A Arte Não Precisa de Justificativa" é uma leitura para todos os cristãos que desejam usar seus talentos para a glória daquele que os presenteou. É um chamado aos artistas, artesãos e músicos cristãos para que chorem, orem, pensem e trabalhem. Para o autor, qualquer discussão sobre o papel da arte deve ser precedida por uma afirmação básica: a arte não precisa de justificativa — nem por motivos religiosos ou propósitos evangelísticos, nem por fins econômicos ou políticos.

In this book, Kevin W. Hector argues that we can understand Christianity as a set of practices designed to transform one’s way of perceiving and being in the world. Hector examines practices that reorient us to God (imitation, corporate singing, eating together, friendship, and like-mindedness), that transform our way of being in the world (prayer, wonder, laughter, lament, and vocation), and that reshape our way of being with others (benevolence, looking for the image of God in others, forgiveness, and activism).

In The Problem of Pain, C. S. Lewis tackles one of the most difficult and enduring questions in Christian theology: If God is both all-powerful and all-good, why does suffering exist? With his characteristic clarity and intellectual depth, Lewis explores the nature of pain and suffering, offering a philosophical and theological perspective on how they fit into the divine plan. Lewis delves into the complexities of human existence, discussing the role of free will, the consequences of sin, and the purpose of suffering in spiritual growth.

En el siglo veinte, el evangelio de Jesucristo y los ideales utópicos marxistas se enfrentaron. Hoy, estas ideas se funden en un nuevo y confuso sistema de creencias. Esa mezcla orienta a la sociedad hacia una mentalidad mafiosa y deconstruye a la iglesia. Debemos oponernos a este falso evangelio y proteger las verdaderas enseñanzas de Jesucristo.