検索キーワード： 女性学

A “raw and lyrical” (New York Times) memoir-in-essays from former pinup model and lead singer of Nylon Pink Kaila Yu, reckoning with being an object of Asian fetish and how media, pop culture, and colonialism contributed to the oversexualization of Asian women.

A teenage girl named Thecla is sitting at her bedroom window listening to a man share stories nearby. Her mother and fiancé order her to stop. But Thecla, trapped in a world that expects her to marry and have children, refuses. This man, Paul, is talking about a world she wants to believe in: an inner world of freedom to define her own life. And he’s talking about a kind of love she hasn’t known before—a love that asks her to be true to who she is within.

When Wall Street Journal reporter Anne Marie Chaker discovered bodybuilding as a hobby in midlife, she was recovering from a series of traumas, including postpartum depression, the end of her marriage, and the sudden death of her father. By throwing herself into strength training and stretching her body beyond what she imagined to be its limits, she began to regain confidence. Slowly, she challenged the deeply entrenched body insecurities she realized she’d long held, and her life changed in ways she never could have imagined.

Anti-fatness and fat-shaming are used most often as a way to inspire fear in others about being or becoming fat. Scholar and therapist Breanne Fahs breaks down how the dread of fatness is used to control and capitalize on women’s fears of their unruly bodies and demonstrates how rejecting shame and instead igniting feelings of anger can help us collectively move towards justice.

Tired of explaining reality to fiercely obstinate men about why women need feminism, Journalist Andreia Nobre, a writer at Brazilian publication QG FEminista, took the task to clarify some of the misconceptions widely spread about the radical feminism and the feminist theory. The author would like to make it very clear that feminists don't hate all men—but you can, if you want to.

Beneath the postcard image of Prince Edward Island lies a truth the province has long tried to forget. In The Children Who Vanished, author Kennedy Rowe excavates a harrowing yet hidden legacy: the forced adoptions, maternity homes, and church-run institutions that quietly operated for decades, but never innocently. Through meticulous research, survivor testimony, and a refusal to look away from uncomfortable truths, Rowe sheds light on how unwed mothers were silenced, how infants were taken and rehomed, and how official records were sealed, altered, or erased.

In Family Abolition, author M. E. O'Brien uncovers the history of struggles to create radical alternatives to the private family. O'Brien traces the changing family politics of racial capitalism in the industrial cities of Europe and the slave plantations and settler frontier of North America, explaining the rise and fall of the housewife-based family form.

Suzannah Weiss takes the listener through her adventures as a sex and relationship writer to explore how we can create a world with less objectification and more subjectification—placing women and other marginalized groups in the subject role of sentences and actions.

After over 175 years, the feminist movement, now in its fourth wave, is at risk of collapsing on its eroding foundation. In Faux Feminism, political philosopher Serene Khader advocates for another feminism—one that doesn’t overwhelmingly serve white, affluent #girlbosses. With empathy, passion, and wit, Khader invites the listener to join her as she excavates the movement’s history and draws a blueprint for a more inclusive and resilient future.

In 1972, Martha "Marty" Goddard volunteered at a crisis hotline, counseling girls who had been molested by their fathers, their teachers, their uncles. Soon, Marty was on a mission to answer a question: Why were so many sexual predators getting away with these crimes? By the end of the decade, she had launched a campaign pushing hospitals and police departments to collect evidence of sexual assault and treat survivors with dignity. She designed a new kind of forensics tool—the rape kit—and new practices around evidence collection that spread across the country.

'I would like to ask that we begin to dream about and plan for a different world. A fairer world. A world of happier men and happier women who are truer to themselves. And this is how to start: we must raise our daughters differently. We must also raise our sons differently....' What does feminism mean today? In this personal, eloquently argued essay - adapted from her much-admired TEDx talk of the same name - Chimamanda Ngozi Adichie offers listeners a unique definition of feminism for the 21st century, one rooted in inclusion and awareness.

What if family were not the only place you might hope to feel safe, loved, cared for, and accepted? What if we could do better than the family? We need to talk about the family. For those who are lucky, families can be filled with love and care, but for many they are sites of pain: from abandonment and neglect, to abuse and violence. Nobody is more likely to harm you than your family.

Material Girls is a timely and trenchant critique of the influential theory that we all have an inner feeling known as a gender identity, and that this feeling is more socially significant than our biological sex. Professor Kathleen Stock surveys the philosophical ideas that led to this point, and closely interrogates each one, from De Beauvoir's statement that, 'One is not born, but rather becomes a woman' (an assertion she contends has been misinterpreted and repurposed), to Judith Butler's claim that language creates biological reality, rather than describing it.

Sampat Pal was married at twelve, essentially illiterate. Today she leads a vigilante group fighting for women's rights: the Pink Gang. When Sheelu was arrested for stealing from a powerful politician in the notoriously crooked region of Uttar Pradesh, she was sure that she would be forced to accept a prison sentence, not least because she had alleged that she had been assaulted by a man in the politician's household.

Lydiette Carrión—autora de La fosa de agua—explora en este libro la forma en que los feminicidios han sido narrados y mistificados, hasta llegar a ser usados, al menos desde la segunda mitad del siglo XX, para posicionar productos de consumo, a la par que fomentan la asimilación de figuras estereotipadas de la feminidad y la violencia de género.

When she was seven, Rayya Elias and her upper-class family fled the political conflict in their native Syria, settling in a suburb of Detroit. Rayya moved to New York City to become a musician and kept herself afloat with an uncommon talent for cutting hair. Eventually though, Elias's affairs with lovers of both sexes went awry, her (more than) occasional drug use turned to addiction and she found herself living on the streets - between visits to jail.

Ao contrário do que muitos possam pensar, o feminismo não pretende – e nunca pretendeu – colocar as mulheres em um patamar acima ao dos homens. Ele busca combater o machismo, tão enraizado nas relações sociais que chega, muitas vezes, a passar despercebido e é até mesmo normalizado, submetendo as mulheres às mais diferentes formas de violência, seja por meio de agressões (verbais, psicológicas, patrimoniais e físicas), assédio sexual, silenciamento, desigualdade salarial e de oportunidades no mercado de trabalho, ou ainda pela objetificação do corpo feminino.

What happened to feminism in the twenty-first century? This question feels increasingly urgent after a period of cultural and legislative backlash, when widespread uncertainty about the movement’s power, focus, and currency threatens decades of progress. Sophie Gilbert identifies an inflection point in the late 1990s and early 2000s, when the energy of third-wave and “riot grrrl” feminism collapsed into a regressive period of hyper-objectification, sexualization, and infantilization.

When Sasha Bonét's grandmother, Betty Jean, raised eleven children in a Texas bayou house, she did it alone, creating a home that was the heart of their family. Her daughter, Mama Connie, vowed to live differently but found herself echoing her mother's struggles. Now, Sasha navigates motherhood, reflecting on the legacies of Black women like Nina Simone, Betty Davis, Michelle Obama, Rosa Parks and Darnella Frazier (the woman who told the world about George Floyd) to build a portrait of Black womanhood through time.

Unregulated capitalism is bad for women. Socialism, if done properly, leads to economic independence, better labour conditions, better work/family balance and, yes, even better sex. If you like the idea of such outcomes, then come along for an exploration of how we can change women's lives for the better.