検索キーワード： アフリカ系アメリカ人研究

Alisado. Estigmatizado. «Domado». Celebrado. Borrado. Gestionado. Apropiado. Siempre incomprendido. El pelo negro nunca es «solo pelo». Este libro trata de por qué el cabello negro es importante y de cómo puede considerarse un modelo de descolonización. A lo largo de una serie de ensayos irónicos e informados, Emma Dabiri nos lleva desde el África precolonial, pasando por el Renacimiento de Harlem, el Black Power y hasta el actual movimiento del pelo natural, la apropiación cultural y más allá.

Why is less than 1% of rural land in the U.S. owned by Black people? An acclaimed writer and activist explores the impact of land theft and violent displacement on racial wealth gaps, arguing that justice stems from the literal roots of the earth. “With heartfelt prose and unyielding honesty...

It's time to break free from the clutches of narcissistic abuse, and reclaim your power as a black woman. In this book, you will find the tools and knowledge to recognize and escape abusive situations, heal from the trauma, and embrace a future filled with self-love and empowerment.

The Silencing of Ruby McCollum refutes the carefully constructed public memory of one of the most famous—and under-examined—biracial murders in American history. On August 3, 1952, African American housewife Ruby McCollum drove to the office of Dr. C. LeRoy Adams, beloved white physician in the segregated small town of Live Oak, Florida. With her two young children in tow, McCollum calmly gunned down the doctor during "an argument over a medical bill." Soon, a very different motive emerged, with McCollum alleging horrific mental and physical abuse at Adams's hand.

Celebrating the vast breadth and scope of Black excellence, Make Your Own History spotlights the principles of success exemplified by the lives of 120 Black role models who have blazed trails throughout American history. Make Your Own History gathers together motivational quotes, historical contexts, and enlightening precepts from Black trailblazers spanning the eighteenth century to the present. These insights encompass twelve central themes: courage, self-discipline, compassion, perseverance, teamwork, integrity, industriousness, self-reliance, optimism, purposefulness, civility, and faith.

In Before the Streetlights Come On, climate activist Heather McTeer Toney insists that those most affected by climate change are best suited to lead the movement for climate justice. McTeer Toney brings her background in politics, community advocacy, and leadership in environmental justice to this revolutionary exploration of why and how Black Americans are uniquely qualified to lead national and global conversations around systems of racial disparity and solutions to the climate crisis.

Miriam Thaggert illuminates the stories of African American women as passengers and as workers on the nineteenth- and early-twentieth-century railroad. As Jim Crow laws became more prevalent and forced Black Americans to "ride Jim Crow" on the rails, the train compartment became a contested space of leisure and work.

Since its founding as a discipline, Black Studies has been under relentless attack by social and political forces seeking to discredit and neutralize it. Our History Has Always Been Contraband was born out of an urgent need to respond to the latest threat: efforts to remove content from an AP African American Studies course being piloted in high schools across the United States. 

“Self-Care for Black Men is so important...designed to help Black men manage their mental health.” —The Root A self-care guidebook full of activities for Black men everywhere pursuing joy, creating connections, confronting racism, and working through intergenerational trauma. Black men...

This dissertation is an effort to think through the complexities of how African American literature interacts with what I am terming the notion of uncalling made visible by the heterodox Christianities that fall out of the scope of the Black. In other words, I analyze Black religiosity as an enactment of radical Black collectivity in counterdistinction to a politics of recognition. I argue it is this figure of the uncalled, operating out of heterodox Black religiosities, that can offer an alternative model for liberation and healing that is not bound up in outward cries for recognition.

American Founders reveals men and women of African descent as key protagonists in the story of American democracy. It chronicles how black people developed and defended New World settlements, undermined slavery, and championed freedom throughout the hemisphere from the sixteenth thorough the twentieth centuries. The multitude of events and mixed-race individuals included in the book underscores that black and white Americans share the same history, and in many cases, the same ancestry. American Founders is meant to celebrate this shared heritage and strengthen these bonds.

Weaving personal narrative with political analysis, Community as Rebellion offers a meditation on creating liberatory spaces for students and faculty of color within academia. Much like other women scholars of color, Lorgia Garcia Peña has struggled against the colonizing, racializing, classist, and unequal structures that perpetuate systemic violence within universities.

As we hear the stereotypes that blacks are lazy and we want things just handed to us. They say all we do is fuss. Have people forgotten historically what had been done to us? Or what are the traditional sayings: “Leave the past in the past”, and “They need to pull themselves up by their bootstraps.” Isn’t it insane that people say that, but weren’t our ancestors the reason why the economy didn’t collapse?

An essay guideline that brings awareness about issues we still face in America and how individuialism contributes to our ongoing crisis. It stresses the practice of operating as communities for the betterment of black people.

When #BlackLivesMatter emerged in 2013, it animated the most consequential Black-led mobilization since the civil rights and Black power era. Today, the hashtag turned rallying cry is but one expression of a radical reorientation toward Black politics, protest, and political thought. To Build a Black Future examines the spirit and significance of this insurgency, offering a revelatory account of a new political culture—responsive to pain, suffused with joy, and premised on care—emergent from the centuries-long arc of Black rebellion, a tradition that traces back to the Black slave.

Could slavery get worse after centuries of it? It did in the slave South in the decades just before the Civil War. This book explores the expansion of slavery during the period, the growth of the mass-labor cotton and sugar plantations, the expulsion of the Native Americans, and the new types of repression.

This audiobook is a self-guide that illustrates key points on being Black in America. These key points identify the issues we face as Black Americans, giving ignition to bringing about solutions to the ongoing crisis Black Americans face. The audience will be able to have an open and meaningful dialogue with peers while listening to this audiobook.

Drawing from stratification economics, intersectionality, and respectability politics, The Love Jones Cohort centers on the voices and lifestyles of members of the Black middle class who are single and living alone (SALA). While much has been written about both the Black middle class and the rise of singlehood, this book represents a first foray into bridging these two concepts.

Part one of The Informal Letter to the Black Woman discusses how the systems uses us to continue to emasculate the Black man through media and marketing.

From 1955 to 1975, Vera Pigee (1924-2007) put her life and livelihood on the line with grassroots efforts for social change in Mississippi, principally through her years of leadership in Coahoma County's NAACP. Known as the "Lady of Hats," coined by NAACP executive secretary Roy Wilkins, Pigee was a businesswoman, mother, and leader. Her book, The Struggle of Struggles, offers a detailed view of the daily grind of organizing for years to open the state's closed society.