検索キーワード： 公民権・人権

Cosa succede quando a essere accusato di stupro è un attivista, agitatore culturale, alleato femminista, ed è il tuo migliore amico? E cosa succede se la sua comunità decide di rifiutare l’intervento della polizia e del sistema di giustizia dello Stato per iniziare un percorso di riparazione del danno e di trasformazione? Giusi è appena arrivata a Barcellona quando incontra Bernat: in poco tempo diventa per lei un confidente, un mediatore prezioso, un amico. Fino al giorno in cui viene accusato di violenza sessuale, e tutte le certezze vacillano.

While we can all recall Martin Luther King Jr. giving his "I Have a Dream" speech in front of a massive crowd at Lincoln Memorial, few of us remember the man who organized this watershed nonviolent protest in eight short weeks: Bayard Rustin. This was far from Rustin's first foray into the fight for civil rights. As a world-traveling pacifist, he brought Gandhi's protest techniques to the forefront of US civil rights demonstrations, helped build the Southern Christian Leadership Conference, led the fight for economic justice, and played a deeply influential role in the life of Dr. King.

For six decades John Robert Lewis was a towering figure in the U.S. struggle for civil rights. As an activist and progressive congressman, he was renowned for his unshakable integrity, indomitable courage, and determination to get into "good trouble." In this biography of Lewis, Raymond Arsenault traces Lewis's upbringing in rural Alabama, his activism, his championing of voting rights and anti-poverty initiatives, and his decades of service as the "conscience of Congress."

Presenting a corrective to the popular notion of Rosa Parks as the quiet seamstress who, with a single act, birthed the modern civil rights movement, Theoharis provides a revealing window into Parks’s politics and years of activism. She shows listeners how this civil rights movement radical sought—for more than a half a century—to expose and eradicate the American racial-caste system in jobs, schools, public services, and criminal justice.

The most toxic racial arguments share one of five traits. They try to erase Black history, prioritize white victimhood, deny Black oppression, promote myths of Black inferiority, or rebrand racism as something else entirely. They’re all designed to distract society from racial justice, but now we have the tools to debunk them.

Outside Atlanta, a middle-class Black family faces off with a school system seemingly bent on punishing their teenage son. North of Dallas, a conservative white family relocates to an affluent suburban enclave, but can’t escape the changes sweeping the country. On Chicago’s North Shore, a multiracial mom joins an ultraprogressive challenge to the town’s liberal status quo. In Compton, California, whose suburban roots are now barely recognizable, undocumented Hispanic parents place their gifted son’s future in the hands of educators at a remarkable elementary school.

After graduating high school in Scarborough, Morris spent four years in the U.S. on multiple football scholarships and, having spent that time in the States experiencing “the Mecca of hip hop and Black culture,” returned home with a newfound perspective. Now an elementary school teacher himself in Toronto, Morris explores the tension between his consumption of Black culture as a child, his teenage performances of the ideas and values of the culture that often betrayed his identity, and the ways society and the people guiding him received those performances.

In this book, Dr. Boyce Watkins breaks down how black power can thrive in a capitalist society. In his standard down-to-earth style, Dr. Watkins explains how capitalism works in America and why money stands in the way of true racial equality. This is a must-listen for those seeking to understand the next generation in the pursuit of Civil Rights.

Mainstream conceptions of social work usually consider it to fall within the framework of particular legal and societal contexts. As such, it is presented with boundaries for legitimate action even as it espouses principles that may require it to challenge these boundaries. How does one do social work in legal and societal contexts that challenge these principles with institutional and state-mandated exclusion and discrimination? Should social workers simply act within the bounds of the law in line with their professional sanction and mandate?

"Durante siglos fue el silencio; ahora, muchos buscamos las palabras. Libros como El fin del armario nos ayudan a romper moldes, prejuicios, ignorancias. Y a encontrarlas, a aprender a hablar de estos tiempos en que la sexualidad y los géneros ya se dicen en un plural que crece y crece." — Martín Caparrós. Nadie es realmente libre si la libertad no es para todos. De allí que El fin del armario, una crónica brillante de los cambios vividos por lesbianas, gays, trans y bisexuales en el siglo xxi, no se haya escrito sólo para ellos, sino para lectores y lectoras de todas las orientaciones sexuales e identidades de género.

There are few figures and leaders of recent American history of greater social and political consequence than Jesse Jackson, and few more relevant for America’s current political climate. In the 1960s, Jackson served as a close aide to Dr. Martin Luther King, meeting him on the notorious march to legitimate the American democratic system in Selma, and continued his political legacy, inspiring a generation of Black and Latino politicians and activists. In I Am Somebody, David Masciotra argues that Jackson’s legacy must be rehabilitated in the history of American politics.

Questo libro parte da un’idea: che la nonviolenza sia efficace e, comunque, necessaria. Ma soprattutto che sia una pratica attualissima. Un rifiuto attivo, che si realizza in una proposta filosofica e soprattutto pratica. Questo approccio ottimistico ma concreto alla realtà è in grado di sostenere una rivoluzione permanente: non solo nel rifiuto (della guerra, dell’autoritarismo, della violenza), ma nella ri-evoluzione della società, mezzo per l’affermazione dei diritti, la trasformazione dei rapporti, la distribuzione del potere di tutti.

Why is social justice important, and why does social justice matter?Social justice and diversity have reached the collective consciousness in recent years, with celebrities and politicians alike wading into issues of everyday bias and discrimination. Only now have phrases like equity over equality, discrimination and disparities become mainstream in our vocabulary and consciousness. People finally talk about diversity oppression and change, and human rights for everyone.

Stephen A. King and Roger Davis Gatchet examine how Mississippi confronts its history of racial violence and injustice through civil rights tourism. Mississippi's civil rights memorials include a vast constellation of sites and experiences—from the humble Fannie Lou Hamer Museum in Ruleville to the expansive Mississippi Civil Rights Museum in Jackson—where the state's collective memories of the movement are enshrined, constructed, and contested.

W.E.B. Du Bois, who drew from his own experiences as an African-American living in American society, explores the concept of "double-consciousness"—a term he uses to describe living as an African-American and having a "sense of always looking at one's self through the eyes of others." With Du Bois' examination of Black life in post-Civil War America, his explanation of the meaning of emancipation and its effect, and his views on the roles of the black leaders of his time, The Souls of Black Folk is one of the important early works in the field of sociology.

Hong Kong was an experiment in governance. Handed back to China in 1997 after 156 years of British rule, it was meant to be a carve-out between hostile systems: a bridge between communism and capitalism, authoritarianism and liberal democracy. “One country, two systems” kept its media free, its courts independent and its protests boisterous, designed also to convince Taiwan of a peaceful solution to Beijing’s desire for reunification. In Among the Braves, Shibani Mahtani and Timothy McLaughlin tell the story of Hong Kong’s past.

“It’s the year 2050… and racism has ended.” Could this really be our future? If so, what has to happen now to achieve such a radical change? In How We Ended Racism, Justin Michael Williams and Shelly Tygielski reveal a path for real and lasting global impact—not just talking about it, studying it, or making small steps, but actually ending racism in one generation. Williams and Tygielski draw from a wide array of scientific studies, as well as their practical successes in teaching a multitude of diverse groups across perceived “divides,” to show us how to shift our perspective.

Comment expliquer que le terme «?consentement?» occupe aujourd'hui une telle place dans le débat public, alors qu'il en était pratiquement absent il y a une dizaine d'années ? Et que signifie-t-il, au regard des usages multiples qui en sont faits, dans le champ de la philosophie, du droit, de la politique et du langage ordinaire ? Ces questions sont d'autant plus fondamentales que, selon le domaine dans lequel il est mobilisé, le consentement possède de nombreuses significations parfois sans rapport. Historiquement, l'idée de consentement remonte à l'Antiquité grecque et romaine.

As a proud son of a civil rights leader, Steven L. Reed grew up hearing stories about how his father integrated Montgomery lunch counters and took advice directly from Dr. Martin Luther King Jr. and Reverend Ralph Abernathy. However, it wasn’t until Reed was in the fourth grade and received a death threat against his father that he began to understand more fully the importance of the lessons his father was trying to impart. At this pivotal moment, his father explained, “My job is to prepare you to be a cross-bearer and not just a crown-wearer.

Katherine 'Kitty' Marshall was destined to break with convention. Brought up in a socially active family, her inherent rebellious streak came into play in 1901, when she daringly divorced her husband and joined the newly founded Women's Social and Political Union (WSPU), campaigning for women's suffrage. In 1904, she married solicitor Arthur Willoughby Marshall and the couple soon became a powerhouse team in the movement: Arthur defending the suffragettes in court while Kitty, trained in jujitsu and a member of the WSPU's elite team 'the Bodyguard'.