検索キーワード： 公民権・人権

In this ambitious work, Cedric Robinson demonstrates that efforts to understand Black people's history of resistance solely through the prism of Marxist theory are incomplete and inaccurate. Marxist analyses tend to presuppose European models of history and experience that downplay the significance of Black people and Black communities as agents of change and resistance. Black radicalism, Robinson argues, must be linked to the traditions of Africa and the unique experiences of Blacks on Western continents, and any analyses of African American history need to acknowledge this.

The last book written by King his final reflections after a decade of civil rights struggles In 1967, Dr. Martin Luther King, Jr., isolated himself from the demands of the civil rights movement, rented a house in Jamaica with no telephone, and labored over his final manuscript. In this...

Arrested in 1962 as South Africa's apartheid regime intensified its brutal campaign against political opponents, 44-year-old lawyer and African National Congress activist Nelson Mandela had no idea that he would spend the next 27 years in jail. During his 10,052 days of incarceration, Mandela wrote hundreds of letters to unyielding prison authorities, fellow activists, government officials, and, most memorably, his courageous wife, Winnie, and his five children. Now, 255 of these letters, a majority of which were previously unpublished, provide the most intimate portrait of Mandela since Long Walk to Freedom.

The glorification of citizenship is a given in today's world, part of a civic narrative that invokes liberation, dignity, and nationhood. In reality, explains Dimitry Kochenov, citizenship is a story of complacency, hypocrisy, and domination, flattering to citizens and demeaning for noncitizens. In this volume in the MIT Press Essential Knowledge series, Kochenov explains the state of citizenship in the modern world.

Rédigée au plus fort de la Révolution française, la Déclaration des droits de la femme et de la citoyenne constitue une remise en question audacieuse et sans concession d’une société qui proclamait l’égalité tout en la refusant à la moitié de sa population. Dans ce texte radical, Olympe de Gouges aborde les contradictions des idéaux révolutionnaires et demande que les femmes soient reconnues comme des citoyennes à part entière, égales en droits, en responsabilités et en dignité.

From the founder of Latina Rebels, a rallying cry for women of color that gives them the keys for their own liberation “Mojica Rodríguez’s electrifying debut channels mesmeric prose to heal the wounds of white supremacy.” —Los Angeles Times For generations, Brown girls have had to push...

Wanda Sykes, LeVar Burton, Leslie Odom, Jr., and Gabourey Sidibe head a cast of beloved actors performing 23 selections from the speeches, sermons, and essays of Dr. Martin Luther King, Jr.—many never recorded during his lifetime. For the first time, teachers, students, and thoughtful listeners can hear dramatic interpretations of Dr. King’s words, chosen and introduced by Cornel West.

In the tract on Liberty, Mill is advocating the rights of the individual as against Society at the very opening of an era that was rapidly coming to the conclusion that the individual had no absolute rights against Society. The eighteenth century view is that individuals existed first, each with their own special claims and responsibilities: that they deliberately formed a Social State, either by a contract or otherwise, and that then finally they limited their own action out of regard for the interests of the social organism thus arbitrarily produced.

Este riguroso análisis desmantela los engranajes de impunidad en el México contemporáneo, cuando el crimen de Estado transmuta en un negocio atrozmente lucrativo, para rescatar la memoria de los desaparecidos y evitar que el olvido institucional legalice la barbarie. La desaparición forzada...

Since the time of Columbus, Indian slavery was illegal in much of the American continent. Yet, as Andrés Reséndez illuminates in his myth-shattering The Other Slavery, it was practiced for centuries as an open secret. There was no abolitionist movement to protect the tens of thousands of natives who were kidnapped and enslaved by the conquistadors, then forced to descend into the "mouth of hell" of 18th-century silver mines or, later, made to serve as domestics for Mormon settlers and rich Anglos.

When Nazis wanted to express their right to free speech in 1977 by marching through Skokie, Illinois—a town with a large population of Holocaust survivors—Aryeh Neier, then the national executive director of the ACLU and himself a Holocaust survivor, came to the Nazis' defense. Explaining what many saw as a despicable bridge too far for the First Amendment, Neier spelled out his thoughts about free speech in his 1979 book Defending My Enemy.

It was the final speech of a long day, August 28, 1963, when hundreds of thousands gathered on the Mall for the March on Washington for Jobs and Freedom. In a resounding cadence, Martin Luther King Jr. lifted the crowd when he told of his dream that all Americans would join together to realize the founding ideal of equality. The power of the speech created an enduring symbol of the march and the larger civil rights movement. King's speech still inspires us fifty years later, but its very power has also narrowed our understanding of the march.

No one wants to be treated like an object, regarded as an item of property, or put up for sale. Yet many people frame personal autonomy in terms of self-ownership, representing themselves as property owners with the right to do as they wish with their bodies. Others do not use the language of property, but are similarly insistent on the rights of free individuals to decide for themselves whether to engage in commercial transactions for sex, reproduction, or organ sales. Drawing on analyses of rape, surrogacy, and markets in human organs, Our Bodies, Whose Property? challenges notions of freedom based on ownership of our bodies.

The never-before-published edition of Francis Ford Coppola's notes and annotations on The Godfather novel by Mario Puzo reveals the story behind one of the world's most iconic films. In this one-of-a-kind audio production, Coppola provides listeners with unfiltered access to his creative process in his own voice. Featuring notes from eight scenes - handpicked by Coppola himself - The Godfather Notebook is a must-listen for fans of the 1972 film.

In Roy Wilkins: The Quiet Revolutionary and the NAACP, Yvonne Ryan offers the first biography of this influential activist, as well as an analysis of his significant contributions to civil rights in America. While activists in Alabama were treading the highways between Selma and Montgomery, Wilkins was walking the corridors of power in Washington, D.C., working tirelessly in the background to ensure that the rights they fought for were protected through legislation and court rulings.

Defining Marriage traces the decades-long evolution of marriage through the personal stories of those who lived through it. Writer Matt Baume provides an intimate glimpse into the private lives of those who dreamed of marriage in the 1970s, the survivors of the 1980s, the audacious pioneers of the 1990s, the tireless soldiers of the 2000s, and the champions who won marriage today.

Religious-liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Hindus, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude American Muslims from their inalienable rights. Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream - along with the claim “Islam is not a religion.”

In February 2014, Reni Eddo-Lodge posted an impassioned argument on her blog about her deep-seated frustration with the way discussions of race and racism in Britain were constantly being shut down by those who weren't affected by it. She gave the post the title 'Why I'm No Longer Talking to White People About Race'. Her sharp, fiercely intelligent words hit a nerve, and the post went viral, spawning a huge number of comments from people desperate to speak up about their own similar experiences.

In So You Want to Talk About Race, Ijeoma Oluo offers a contemporary, accessible take on the racial landscape in America, addressing head-on such issues as privilege, police brutality, intersectionality, micro-aggressions, the Black Lives Matter movement, and the "N" word. Perfectly positioned to bridge the gap between people of color and white Americans struggling with race complexities, Oluo answers the questions listeners don't dare ask and explains the concepts that continue to elude everyday Americans.

Livet begynder i den. Den er på størrelse med en knyttet hånd og har en kraft, der langt overgår dens størrelse. Alle mennesker kommer fra den, men hvad ved vi egentlig om livmoderen, om UTERUS? Er den forbundet med hjernen? Kan livmoderhalsens hulrum gemme på sædceller? Påvirker...