検索キーワード： 哲学

Today, we are caught in a shame spiral—a vortex of mutual shaming that pervades everything from politics to social media. We are shamed for our looks, our culture, our ethnicity, our sexuality, our poverty, our wrongdoings, our politics. But what is the point of all this shaming and countershaming? Does it work? And if so, for whom? In Shame, David Keen explores the function of modern shaming, paying particular attention to how shame is instrumentalized and weaponized.

Do you refuse to laugh at offensive jokes? Have you ever been accused of ruining dinner by pointing out your companion’s sexist comment? Are you often told to stop being so “woke”? If so, you might be a feminist killjoy—and this handbook is for you. In this book, feminist theorist Sara Ahmed shows how killing joy can be a radical world-making project. Presenting sharp analysis of literature, film, and influential feminist works, and drawing on her own experiences as a queer feminist scholar-activist of color, Ahmed reveals the invaluable lessons of the feminist killjoy.

"Política e religião sempre andaram juntas: na Pré-história, na Antiguidade, desde sempre e até hoje, mesmo que sob formas não tão evidentes." "O cotidiano saturado de políticas permeadas pelas guerras culturais tem vocação beligerante contínua." "Seja lá o que for a ‘verdade’, ela nunca interessou à democracia na construção cotidiana do poder." "O homem comum não se preocupa muito com liberdade de expressão e troca facilmente qualquer regime por uma janta melhor. É um fetiche achar que o homem comum ama a democracia."

« Il est bien tard pour passer à l’action. Mais supposons qu’il nous reste dix années pour enfin affronter le monde tel qu’il est devenu, à savoir de moins en moins favorable à nos existences, et à celles des autres êtres vivants. Dix ans pour un virage politique très serré. Dix ans pour nous débarrasser de nos lubies productivistes et consuméristes. Dix ans pour apprendre à régénérer une nature en voie de destruction accélérée.»

Uma filosofia politicamente incorreta é o novo título de Luiz Felipe Pondé para o Guia politicamente incorreto da filosofia, lançado em 2012. Com texto revisitado pelo autor e uma nova introdução, a obra questiona se o pensamento politicamente correto pode fazer mal. De acordo com Pondé, sim. “Antes de tudo, ele nos faz covardes. À medida que ele se torna uma ferramenta jurídica e de linchamento público nas redes sociais, ele começa a devastar a virtude da coragem, sem a qual ninguém diz, pensa ou faz nada que tenha valor a não ser aquilo que for ‘correto’.”

This volume cultivates, for students and teachers in classrooms, as well as citizens in libraries and cafes, a language to deliberate about the possibilities and problems of democracy in America.

African Americans have had every reason to doubt America’s democratic experiment. Yet African American activists, intellectuals, and artists who have sought to transform the United States into a racially just society have put forward some of the most original and powerful ideas about how to make America live up to its democratic ideals. In The Darkened Light of Faith, Melvin Rogers provides a bold new account of African American political thought through the works and lives of individuals who built this vital tradition, which is urgently needed today.

Esta habilidad es la base de tu capacidad para pensar críticamente. ¿Sabes lo que es? Es la capacidad de hacerse la pregunta CORRECTA.

El marco de pensamiento crítico desarrollado por dos de los científicos de pensamiento crítico más experimentados de todos los tiempos—y cómo puedes tú usar ese marco de pensamiento crítico.

Las narraciones crean lazos. De ellas nace lo que nos conecta y vincula. De este modo, fundan comunidades y nos salvan de la contingencia. Sin embargo, hoy, cuando todo se ha vuelto arbitrario y azaroso, el storytelling se ha convertido en un arma comercial que transforma la narración en una herramienta más del capitalismo, propagándose en medio de la desorientación y la falta de sentido característicos de la sociedad de la información. Narración e información son fuerzas opuestas.

Ante los continuos desengaños políticos, los nuevos modelos de sometimiento del neoliberalismo y la complicidad de nuestros dirigentes para que nada de esto cambie, el mayor reto que se nos presenta hoy en día es despertar de nuestro estado de parálisis y movilizar nuestras propias fuerzas. Hacer disidencia supone romper con muchos reflejos, hábitos y representaciones que siguen manteniendo patrones más inoperantes que nunca, debilitando así nuestras voluntades y abocándonos a la pasividad.

Ever since its publication in 1651, Thomas Hobbes' Leviathan has unsettled and challenged how we understand the World. Condemned and vilified by each new generation, Hobbes' cold political vision continues to see through any number of political and ethical vanities. In his wonderfully stimulating book The New Leviathans, John Gray allows us to understand the World of the 2020s with all its contradictions, moral horrors and disappointments through a new reading of Hobbes' classic work.

Here, Schoen reveals the 50 truths of power he has learned in his prestigious career as a “Political Insider”, the title of his long-running Fox TV show. It is a book for grown-ups. Power is a serious business. Good decisions can change your world, but bad decisions can too.

This unique and sometimes disturbingly frank political treatise was written in the early 16th century by Niccolo Machiavelli, a political theorist and Italian diplomat. Machiavelli was writing specifically to Lorenzo de'Medici as an instruction manual for "new princes". His perspective on the aims and glory of princes is a controversial but powerful insight into the cold calculations of men of his station in his time.

To understand world politics, you need to understand how states think. Are states rational? Much of international relations theory assumes that they are. But many scholars believe that political leaders rarely act rationally. The issue is crucial for both the study and practice of international politics. John J. Mearsheimer and Sebastian Rosato argue that rational decisions in international politics rest on credible theories about how the world works and emerge from deliberative decision‑making processes.

Why do politicians engage in nasty politics? Why do they use insult, accusations, intimidation, and in rare cases violence against their domestic political opponents? In Nasty Politics, Thomas Zeitzoff answers these questions by examining this global political trend in the US, Ukraine, and Israel and looking at how key leaders such as Trump, Zelensky, and Netanyahu use it. Nasty Politics highlights how it influences the kinds of politicians who run for office and deepens our understanding for why so many politicians now rely on outsized anger and withering insults for political gain.

Ageing without Ageism? contributes to the essential and timely discussion of age, ageism, population ageing, and public policy. It demonstrates the breadth of the challenges posed by these issues by covering a wide range of policy areas: from health care to old-age support, from democratic participation to education, and from family to fiscal policy. With contributions from twenty-one authors, the discussion bridges the gap between academia and public life by putting in dialogue fresh philosophical analysis and specific new policy proposals.

Roger Scruton looks at the central ideas of conservatism over the centuries. He examines conservative thinking on civil society, the rule of law and the role of the state on the one hand; and freedom (including freedom of expression and association), morality, equality, property and rights on the other. He traces the origins and development of the conservative ideology in the philosophies and thoughts of, among others, John Locke, Thomas Hobbes, David Hume, Edmund Burke, Adam Smith, John Stuart Mill, John Ruskin, Michael Oakeshott, Friedrich Hayek, Milton Friedman and Robert Nozick.

Power and gender theories are applied to the life of Queen Elizabeth I to examine her tactics to maintain internal security within the borders of England and Ireland in the shadow of her cousin, Mary, Queen of Scots, who had succumbed to the actions of misogynistic men.

Is moral philosophy more foundational than political theory? It is often assumed to be. David Schmidtz argues that the reverse is true: the question of how to live in a community is more fundamental than questions about how to live. This book questions whether we are getting to the foundations of human morality when we ignore contingent features of communities in which political animals live.