検索キーワード： 哲学

Volney's classic, The Ruins, is the book that Frankenstein's creature learns to read from. Its call for an absolute separation between church and state was controversial enough that Thomas Jefferson, who had translated the first 20 chapters into English, tried to obscure his role in the American publication process to protect his run for the 1800 US presidency. This is a new edition with an introduction by the editor, Tarah Wheeler.

En este maravilloso ensayo, Lledó juega y conversa con los numerosos términos que la cultura griega nos ha legado, y se detiene en el de amistad, un concepto clave a la hora de explorar quiénes somos. Lo contrapone a otra noción esencial, la de identidad, hoy tan manida y viciada, que, en su origen, lejos de aludir a lo que nos diferencia, se refería a nuestra mirada humana sobre el mundo y sobre nosotros mismos, y es un componente fundamental de la democracia.

In Developmental Politics, Steve McIntosh shows how this growing rift in the fabric of American society is a cultural problem that requires a cultural solution. He offers a pragmatic yet inspiring approach to our national political dilemma through a new politics of culture, one that goes right to the heart of this entrenched, complex issue. McIntosh presents a variety of innovative methods through which citizens and political leaders from across the political spectrum can reach agreement and achieve consensus.

What is nature? What is humanity's place in nature? And what is the relationship of society to the natural world? In an era of ecological breakdown, answering these questions has become of momentous importance for our everyday lives and for the future that we and other life-forms face. In the essays of The Philosophy of Social Ecology, Murray Bookchin confronts these questions head on, invoking the ideas of mutualism, self-organization, and unity in diversity, in the service of ever-expanding freedom.

From nineteenth-century abolitionism to Black Lives Matter today, progressive social movements have been at the forefront of social change. Yet it is seldom recognized that such movements have not only engaged in political action but also posed crucial philosophical questions about the meaning of justice and about how the demands of justice can be met. Michele Moody-Adams argues that anyone who is concerned with the theory or the practice of justice—or both—must ask what can be learned from social movements.

This pacifist manifesto was published in 1917, as the First World War was dragging to a close. The resolution of this catastrophic conflict resulted in a reconstruction of Europe, the fallout from which led to an even more cataclysmic war. Russell delineates the problem as being due to the institutionalizing of national hostilities and the consequent apportioning of blame among the warring parties. In his exposition Russell considers the roles played by a number of institutions, social and political, reserving some his sharpest criticism for organized religion.

In this seminal work of political philosophy, Boétie asks one of the most obvious questions of political theory: Why is it that a minority of rulers can remain in power over a majority of subjects who pay all the taxes? The answer might be quite surprising to us all. The conclusion is that the people tend to enslave themselves, to let themselves be governed by tyrants. Liberty is the natural condition of the people. Servitude, however, is fostered when people are raised in subjection. It is we who enslave ourselves at the beck and call of "authority".

Given the tumultuous political era in which he lived, Niccolo Machiavelli (1469-1527), the Italian Renaissance author, philosopher, historian, and diplomat, had a front-row seat to observe the political machinations, power struggles, and dynastic changes in Renaissance Europe. He would compile these observations in "The Prince," which would swiftly gain a reputation both as a simple treatise on how to achieve and wield political power as well as an immoral by-the-numbers account of how tyrants can seize and maintain dictatorships.

El francés Gustave Le Bon (1841-1931) es considerado uno de los fundadores de la psicología social. Introdujo un tema importante como la psicología del comportamiento colectivo. Le Bon desarrolló sus ideas y puntos de vista durante numerosos viajes a diferentes pueblos de África y Asia. En su obra principal "Psicología de las masas" de 1895, describe el cambio en el comportamiento del individuo que resulta de pertenecer a un grupo más grande de personas, una masa. Este audiolibro está basado en la traducción al español de 1921 de J. M. Navarro de Palencia.

What is slavery? Do you know how to define slavery? Does slavery still exist? Is slavery natural? You may have been taught about slavery in school, but there's more to what you must know! In this audiobook, you will learn everything you need to know about slavery. With over 50 quotes from former slaves, abolitionists, philosophers, and more!

In 63 BC, frustrated by his failure to be elected leader of the Roman Republic, the aristocrat Catiline tried to topple its elected government. Backed by corrupt elites and poor, alienated Romans, he fled Rome while his associates plotted to burn the city and murder its leading politicians. The attempted coup culminated with the unmasking of the conspirators in the Senate. In How to Stop a Conspiracy, Josiah Osgood presents a brisk, modern new translation of the definitive account of these events, Sallust's The War with Catiline.

This highly understandable audiobook offers a contemporary interpretation of the political thought of Edmund Burke, drawing on his experiences to illuminate and address fundamental questions of politics and society that are of particular interest today. In Edmund Burke for Our Time, Byrne asserts that Burke's politics is reflective of unique and sophisticated ideas about how people think and learn, and about determinants of political behavior.

The award-winning political theorist Yoram Hazony argues that the best hope for Western democracy is a return to the empiricist, religious, and nationalist traditions of America and Britain—the conservative traditions that brought greatness to the English-speaking nations and became the model for national freedom for the entire world. Conservatism: A Rediscovery explains how Anglo-American conservatism became a distinctive alternative to divine-right monarchy, Puritan theocracy, and liberal revolution.

Liberalism - the comparatively mild-mannered sibling to the more ardent camps of nationalism and socialism - has never been so divisive as today. From Putin's populism, the Trump administration and autocratic rulers in democracies the world over, it has both thrived and failed under identity politics, authoritarianism, social media and a weakened free press the world over.

Самым известным произведением Никколо Макиавелли стал трактат "Государь", первоначально издававшийся в России под названиями "Князь" и "Правитель". Макиавелли создал учение о последовательно светском государстве, свободном от церковной морали.

Mais qu'est-ce donc qu'une nation ? Pourquoi la Hollande est-elle une nation, tandis que le Hanovre ou le grand-duché de Parme n'en sont pas une ? Comment la France persiste-t-elle à être une nation, quand le principe qui l'a créée a disparu ? Comment la Suisse, qui a trois langues, deux religions, trois ou quatre races, est-elle une nation, quand la Toscane, par exemple, qui est si homogène, n'en est pas une ?

Post-modernity is the creative destruction that has shattered our present times into fragments. Post-modernism stood for everything modernism rejected: fun, exuberance, irresponsibility. But beneath its glitzy surface, post-modernism had a dirty secret: It was the fig leaf for a rapacious new kind of capitalism. It was also the forcing ground of the "post-truth", by means of which Western values got turned upside down. In his brilliant history of a dangerous idea, Stuart Jeffries tells a narrative that starts in the early 1970s and continues to today.

Back to Black seeks to show us the long, powerful and painful history of Black radical politics. Born out of resistance to slavery and colonialism, its rich past encompasses figures such as Marcus Garvey, Angela Davis, the Black Panthers and the Black Lives Matter activists of today. At its core, the book argues that racism is inexorably embedded in the fabric of society, and that it can never be overcome unless by enacting change outside of this suffocating system.

In this rambling essay, Bertrand Russell reflects on the future of the world while the memory of the First World War was still strong in the public imagination. Russell notes the concomitant development of technology and the rise of political autocracies and explores whether man can be considered fit to handle the vast new powers at his disposal.

We live in an age when the pursuit of authenticity—from living our 'best life' to eating artisan food—matters more and more to us, but where the forces of inauthenticity seem to be taking over. Our world is full of people and products that are not what they seem. We no longer know whether we are talking to a person or a machine. But we can fight back—and this award-winning book shows us how. Authenticity argues that although our counterfeit culture is shaped by the most powerful forces of evolution, economics and technology, we can still come together to reclaim reality.