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We have said that Anarchy is society without government. But is the suppression of government possible, desirable, or wise? Let us see.... Errico Malatesta (4 December 1853 – 22 July 1932) was an Italian anarchist. He spent much of his life exiled from Italy and in total spent more than ten years in prison. Malatesta wrote and edited a number of radical newspapers and was also a friend of M. Bakunin.

Lockdown is a terrifying story of not only the chaotic freefall of American freedoms during the opening stages of the COVID pandemic, but the dangerous growth of government power that continues today. Lockdown is a warning that the extraordinary powers invoked by left-wing Democrats and others, justified by claims of public health and safety, have begun the unravelling of America’s constitutional order and our most cherished freedoms. Using COVID-19 as a cover, Democrat leaders and their bureaucratic health advisers seized powers the Constitution never gave them.

Jesus an anarchist? That doesn't sound like the Jesus preached by the political establishment, mega church pastors, or even most small town ministers. Nevertheless, Jesus spoke about the Kingdom of God that makes all other political loyalties inconsequential. 

Anarchism has been both a vision of a peaceful, cooperative society — and an ideology of revolutionary terror. Since the term itself — anarchism — is a negation, there is a great deal of disagreement on what the positive alternative would look like. The black flag comes in many colors.

Una completa visión del anarquismo, el sindicalismo revolucionario, el comunismo libertario y sus dirigentes: Proudhon, Kropotkin, Bakunin, Malatesta. Desde su constitución como ideología sindical y política en el siglo XIX hasta su evolución en el siglo XX y su proyección en el XXI.

What if politics as we know it is about to end? What if humanity soon organizes itself not in hierarchies, but in hive minds? Should we fear the robot apocalypse? Welcome to The Social Singularity. In this decentralization manifesto, futurist Max Borders shows that humanity is already building systems that will “underthrow” great centers of power. With lively prose, Borders takes us on a tour of modern pagan festivals, cities of the future, and radically new ways to organize society. In so doing, he examines trends likely to revolutionize the ways we live and work.

This pamphlet discusses the Communist ideology of Marxist-Haedoism. Intended to be an ideology that can help unify the different beliefs of the Proletariat, the goal of this pamphlet is to show that Proletarian liberation from the Bourgeoisie can only occur if the Proletariat comes together as one.

A former police officer shares his investigative journey into anarchy, revealing unpopular truths that many people find to be discomforting. The author spent his adult life with a particular view of anarchism. After retiring from law enforcement, he became interested in philosophy, morality, reason, logic, and being the best darn himself that he could build. This included relational, financial and philosophical arenas. 

Skrigerne! er Strunges tredje digtsamling, der formmæssigt peger tilbage på Broby-Johansen, og som senere er blevet peget på af Yahya Hassan. Titlen refererer til punkbevægelsens afvisning af samfundets normer, der kom til udtryk gennem anarkistiske skrig. Samlingen bærer præg af punkens højtråbende udsigelser men er også ifølge forfatteren selv en afsked med selv samme. Skrigerne! udkom første gang i 1980. Skrigerne! er indlæst af musikeren og komponisten Niels Brandt.

Predicting society’s present addiction to technology, our challenges with data privacy, and the dramatic increase in drug overdoses and depression that have accompanied a technology-induced lack of purpose, The Unabomber’s vision of the future has become our reality. Of course, his means were disgusting and condemnable. But his message is more important than ever. If we want to thrive in an age where automation and artificial intelligence and rapidly making humans obsolete, it is our responsibility to understand and prepare for the technological machine we are up against.

Anarchism claims that there's no need for a state and that it would be better to have a society without central government. Anarchists dislike the authority of the state, but the dream of the stateless society is not a simple matter.   

Piotr Alekséyevich Kropotkin (1842-1921) fue el principal, y el más admirado, anarcocomunista de las últimas décadas del siglo XIX y de las primeras del XX. Vivió lo suficiente para ver establecerse el comunismo en Rusia con Lenin, conocedor del compromiso de Kropotkin con el cambio político. Sin embargo, Kropotkin fue una figura revolucionaria muy diferente, pues defendió no solo el comunismo, sino también el anarcocomunismo, desconfiando e incluso despreciando el control del Gobierno central a favor de un sentido de la responsabilidad y del deber cívico más individual.

God and the State (called by its author "The Historical Sophisms of the Doctrinaire School of Communism") is an unfinished manuscript by the Russian anarchist philosopher Mikhail Bakunin, published posthumously in 1882. The work criticises Christianity and the then-burgeoning technocracy movement from a materialist, anarchist and individualist perspective. It has gone on to become Bakunin's most widely read and praised work.

This 1910 collection of essays outlines Emma Goldman's anarchist views on various topics, most notably the oppression of women and perceived shortcomings of first-wave feminism. It also includes her views on prisons, political violence, sexuality, religion, nationalism, and art theory. Anarchism and Other Essays provides a fascinating look into revolutionary issues at the turn of the century, offering a prophetic view of the social and economic future. 

After the collapse of the Russian Tsar, Lenin found himself in the middle of a nation-wide free-for-all, with every faction grasping for power. In this powerful, historic work, Lenin uses the teachings of Marx to skewer his opponents (anarchists, royalists, and social democrats) and build support for his Bolshevik program, thereby winning the fight for power, and changing the course of history. Touching on revolutionary tactics, political theory, and visions of a future free from hunger, this work is must-listen for historians, socialists, anarchists, and renegades of all persuasions.

Anarcho-capitalism is the most exciting social philosophy of modern times. But how does it work? This book illuminates the ethical system at the heart of anarcho-capitalism. It builds the nonaggression principle from praxeological foundations and develops techniques for applying it to real world conflicts. It explores the edges of libertarianism to show where it shines and where it fails.  

Kropotkin's Law and Authority (1900) is a classic statement of anarchist thought. Considering prisons as “schools of crime”, he presents an anarchist critique of the law and the criminal-justice system.  

A common thread throughout anarchism/libertarianism is the eventual arrival at some utopian, free society. The idea is that if “we” focus “our” efforts on educating individuals on economics, morality, history, etc., we can hit critical mass, abolish the State, and live happily ever after. While this “free world” is a pipe dream, it doesn’t mean that self-liberators can’t set up pockets of freedom in the here and now, despite the existence of the State. This respite from first realm tyranny is called second realm.

An Appeal to the Young is a passionate tract by the anarchist philosopher Peter Kropotkin, which was translated from the Russian in 1884 by HM Hyndman. The next year it was published in San Francisco with the title To Young People by the International Workingmans Association (IWMA) in a translation by Marie LeCompte. It would be regularly reprinted in English language pamphlets in the years that followed, including editions in Australia, India, and elsewhere. The pamphlet is imbued with a fierce morality and by times earnest, scathing, condemnatory and passionate.

This is a mostly polemical essay by Emma Goldman about her deportation from the United States to Russia in December 1919. It was written before disillusionment with Bolshevism, as recounted in "My Disillusionment in Russia" (1923).