検索キーワード： 戯曲

Ein klassisches Schauspiel von Johann Wolfgang von Goethe nach der Vorlage von Euripides’ "Iphigenie bei den Taurern." Es gilt als ein Meisterwerk der Weimarer Klassik, ebenso kunstreich wie sinnvoll. Goethe bringt einen alten Mythos zurück, und veranschaulicht sowohl die künstlerischen Bewegungen dieser Zeit als auch die Ideale von Humanität, Gerechtigkeit und Unschuld.

Escrita en 1931, Bodas de sangre es una obra de teatro que trata de dos jóvenes que se van a casar, pero el día de su boda, la novia vuelve a ver a Leonardo, su antiguo novio, de quien siempre ha estado enamorada. Por eso, después de la ceremonia, los dos huyen juntos llevados por su amor. Pero el marido sale a buscarlos lleno de dolor y de rabia…

Agamemnon, Heerführer der Griechen, hat seine Tochter Iphigenie getötet, um günstige Winde für die Fahrt nach Troja zu erhalten. Nun, nach langen Jahren im Krieg kehrt er zurück, als Kriegsbeute Kassandra im Gefolge. Seine Frau Klytämnestra bietet ihm scheinbar ehrvollen Empfang - doch kaum in den Palast eingezogen, ermordet sie sowohl ihn als auch Kassandra - aus Rache für den Tochtermord. Auch Ägisth, Agamemnons Neffe und ihr Liebhaber, ist Teil des Komplotts - hat denn auch er gegenüber seinem Onkel grausame Rachegelüste.

Anacreon (582 BCE–485 BCE) was a Greek lyric poet born in Teos, an Ionian city on the coast of Asia Minor. He likely moved to Thrace in 545 BCE with others from his city when it was attacked by Persians. He then moved to Samos, to Athens, and possibly again to Thessaly, seeking a safe place to write his poems as his patrons (including Polycrates, tyrant of Samos, and Hipparchus, brother of Athenian tyrant Hippias) kept being murdered. It is unknown where Anacreon died, though he lived to the unusually advanced age of 85.

Produced in 458 BC, Aeschylus' Choephori is the second play in the Oresteian trilogy. The bloodshed begun in the first play with the murder of Agamemnon by his wife Clytemnestra is here continued when Agamemnon's son Orestes avenges his father's death by killing Clytemnestra. It is not until the third and final play, Eumenides, that peace is restored to the family of the Atreidae. The introduction discusses the pre-Aeschylean 'Orestes' tradition in literature and art, as well as the place of Choephori within the Oresteia.

The Theogony "the genealogy or birth of the gods" is a poem by Hesiod (8th – 7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Hesiod's Theogony is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony.

Agamemnon is the first of the three linked tragedies which make up The Oresteia trilogy by the ancient Greek playwright Aeschylus. Trilogy as a whole, originally performed at the annual Dionysia festival in Athens in 458 BCE, where it won first prize, is considered to be Aeschylus' last authenticated, and also his greatest, work. Agamemnon describes the homecoming of Agamemnon, king of Argos, from the Trojan War, and his return to his wife, Clytemnestra, who had been planning his murder (in concert with her lover, Aegisthus) as revenge for Agamemnon's earlier sacrifice of their daughter, Iphigenia.

The final play of the Oresteia, called The Eumenides (Εὐμενίδες, Eumenídes), illustrates how the sequence of events in the trilogy ends up in the development of social order or a proper judicial system in Athenian society. In this play, Orestes is hunted down and tormented by the Furies, a trio of goddesses known to be the instruments of justice, who are also referred to as the "Gracious Ones" (Eumenides). They relentlessly pursue Orestes for the killing of his mother.

Antigone by Sophocles, is a classic Greek tragedy that unfolds against the backdrop of Thebes. The play delves into the profound ethical and moral dilemmas faced by its characters, with Antigone at the center of a conflict between personal convictions and civic duty. The narrative begins with the aftermath of a brutal war, where two brothers, Eteocles and Polynices, have fallen on opposing sides. Antigone, their sister, defies the king's decree and buries Polynices, setting the stage for a clash between divine law and human authority.

Orestes hat sich, unterstützt von Gott Apollon, in die Hände von Pallas Athene gegeben, damit diese ihn richten möge. Immerhin hat er seine eigene Mutter und deren Liebhaber getötet. Athene aber verweigert den Erinnyen, den Rachegöttinnen, ihre Vergeltung - in einer Art Gerichtsprozess soll Orestens Schuld verhandelt werden. Und das Unglaubliche geschieht: Der vermeintlich ewige Kreislauf von Rache und Blutvergießen wird durchbrochen.