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Anatta is the Buddhist teaching on the nonexistence of a permanent, independent self. It's a notoriously puzzling and elusive concept, usually leading to such questions as, "If I don't have a self, who's reading this sentence?" It's not that there's no self there, says Rodney Smith. It's just that the self that is reading this sentence is a configuration of elements that at one time did not exist and that at some point in the future will disperse.

When the Buddha set in motion the wheel of Dharma, he knew that the teaching he gave was inexhaustible - that every future generation would find its own skillful ways to convey it to the hearts and minds of those ready to hear. The Buddha Is Still Teaching is testimony to the fulfillment of that promise today. The selections it contains, from today's most highly regarded contemporary Buddhist teachers, bring the Dharma eloquently to life for us in our own time, place, and culture.

The Long Discourses of the Buddha (Dīgha Nikāya) is the first of the five Nikāyas (Collections) in the Sutta Pitaka and has its own particular character. Unlike the others which contain thousands of shorter discourses (suttas), it comprises just 34 but of much longer length - as the name indicates! This makes it in some ways a more focused collection of teachings of the Buddha and especially accessible in audio.

Ajahn Chah was admired for the way he demystified the Buddhist teachings, presenting them in a remarkably simple and down-to-earth style for people of any background. He was a major influence and mentor for a generation of American Buddhist teachers. Previous books by Ajahn Chah have consisted of collections of short teachings on a wide variety of subjects. This new book focuses on the theme of impermanence, offering powerful remedies for overcoming our deep-seated fear of change, including guidance on letting go of attachments, living in the present, and taking up the practice of meditation.

In today's fast-paced world, many women are searching for ways to find greater peace, balance, and fulfilment in their daily lives. Practical Buddhism for Modern Life offers a comprehensive guide to the key teachings and practices of Buddhism, tailored specifically to the needs and challenges for the women of today.

Sharing is caring. Giving is good. In one way or another, we have all learned that being generous is a commendable quality to have. This book takes a unique approach to a familiar topic by unveiling some lesser-known benefits of giving and detailing the steps to train the mind to be generous in a way that many people will have never heard before. As a Buddhist monk and previously practicing psychotherapist, Venerable Nick presents this deep, ancient wisdom with a simple framework that is easy to digest and apply.

Bill Crecelius has written a straightforward, practical guide for those who seek to establish themselves in Vipassana meditation. He is an experienced Vipassana teacher who was one of Goenkaji's earliest Western students. Drawing on his own long experience in the practice, A Meditator's Handbook is full of encouragement and homey examples. It contains a wealth of sound, friendly advice. It is recommended for any Vipassana meditator, and especially for those who have just started practicing.

History has produced many great figures, but none in this present cycle or time as impressive and memorable as that of Siddhattha Gotama, the Sakyan prince who became the world’s greatest spiritual guide. He was unique as a personality and unique as a teacher. There have been countless Enlightened Ones before him, and there will be more, as long as samsara endures, but he is the only one of whom we have actual historical knowledge, and his life has been a source of wonder and inspiration for more than 20 centuries. It continues to be so today.

As a Buddhist monk and psychotherapist with over 10 years of experience in the mental health field, Nick Keomahavong has packaged ancient wisdom into a simple, relatable, and - above all - practical guide to shift your life in 24 hours. Whether you are looking to deepen your existing spiritual practice, break out of the monotony of a stale, daily routine, or undergo a full-on life-reset, The Buddhist Cleanse will help you instigate the change you seek.

The nature of our heart is such that whenever it clings and grasps there is agitation and confusion. First it might wander over there, then it might wander over here. When we come to observe this agitation, we might think that it’s impossible to train the heart and so we suffer accordingly. We don’t understand that this is the way the heart is. There will be thought and feelings moving about like this even though we are practicing, trying to attain peace. That’s the way it is.

As a profound thinker, as the most profound thinker the world has ever known, the Buddha had two ways of speaking to people. At one time he would address them in words that expressed the utmost depth of his knowledge. At other times, he would tell them simple things within the compass of their ready understanding, in words that were taken from the ordinary speech used among themselves. In both modes of speech, he spoke what was true.

By performing an act of body, speech, or mind as the outcome of one’s volition, one also creates a possibility to act in a similar way in future. One, so as to speak, lays foundations for creating a way of behaving, a habit or a tendency. In other words, one adds some new or strengthens some old feature of one’s personality, perpetuating thereby one’s state of conditioned existence and determining the quality of one’s future character.

In our relationships with each other, with our families, we can begin to use wisdom as our refuge. That doesn’t mean that we don’t love, that we don’t grieve for our loved ones. It means that we’re not dependent on our perceptions of our mother and father, children, or close friends. We’re able to surrender to the rhythm of life and death, to the natural law, the Dhamma of birth, aging, sickness, and death. Learn more with the audiobook The Joy Hidden in Sorrow by Ayya Medhanandi.

Once a person understands the rise and fall of all phenomena, then experiencing the worst that human life can give does not make one tremble. You know that it’s something passing just as the wind passes your face. You don’t know where that wind comes from, and you can’t tell where that wind is going. All you know is that a wind is blowing. You don’t know when that wind is going to end, nor if it will get stronger or weaker. Like the weather, the forecast for moods is “changeable".

If one practices the Dhamma to a limited extent, leading a house-hold life in accordance with righteous principles, then one experiences in return a limited measure of freedom; if one practices the Dhamma to a fuller extent, going forth into the homeless state of monkhood, dwelling in seclusion adorned with the virtues of a recluse, contemplating the rise and fall of all conditioned things, then one experiences a fuller measure of freedom; and if one practices the Dhamma to its consummation, then one experiences a freedom that is measureless.

The Symbolisms in Buddhism is a contemporary, in-depth writing on the philosophies and teachings of the Buddha. It defines who the Buddha is and the significance of events in his life. It explains in detail the Buddhist terminologies (meditation, enlightenment, nirvana, vesak, etc.), objects, and rituals so they can be meaningful to you in your practice.

Self-identification with one’s state of being is the great trap. So, we must first become aware of the props we use to maintain who we think we are. It begins with: “I’m a woman” or “I’m a man.” There’s strong identification. There’s strong support for the ego, for that “I am” is the ego itself talking. Next, we identify with our abilities and our knowledge. “This is what I can do!” and “This is what I know.” Two further strong supports for the ego.

This business of letting go is so easy, and yet so hard, for monkey and for human being alike. We are both caught up in the same predicament. The details may be different, played out on higher levels of sophistication or complexity, but the end result is the same: Enslavement by concepts and conditioning. While the monkey is done in by its greed for a few nuts, we humans are done in by our greed for wealth, fame, power, status, pleasure, and shiny trinkets and toys which we believe we absolutely must have, and cannot live without.

In this 10 part lecture series Sarah Shaw explores several stories from the Jatakas, stories of the previous lives of the Gautama Buddha both in human and animal form. The stories are entertaining and allegorical. Sarah connects these tales from fourth and fifth century B.C.E. with their relevance for our lives today.

Gotama Buddha's teachings are not based in belief. His teachings need to be learned and practiced with guidance so that you can independently observe the truth in his teachings to acquire wisdom. It is this newfound wisdom that the mind imbibes to gradually function in the world differently to attain a peaceful, calm, serene, and content mind with joy - the enlightened mind.