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Many Christians today long to become reacquainted with their ancient ancestors in the faith. They see a deeper worship and devotion in the prayers and hymns of the early church. And they believe that the writings of the early church can shed new light on their understanding of Scripture. But where and how do we begin? Our first encounter with the writings of the church fathers may seem like visiting a far country where the language, assumptions, concerns, and conclusions are completely unfamiliar to us. Author Christopher Hall helps us through this cultural confusion.

Churches and their leaders have innovation fever. Innovation seems exciting—a way to enliven tired institutions, embrace creativity, and be proactive—and is a superstar of the business world. But this focus on innovation may be caused by an obsession with contemporary relevance, creativity, and entrepreneurship that inflates the self, lacks theological depth, and promises burnout. In this follow-up to Churches and the Crisis of Decline, leading practical theologian Andrew Root delves into the problems of innovation.

Congregations often seek to combat the crisis of decline by using innovation to produce new resources. But leading practical theologian Andrew Root shows that the church's crisis is not in the loss of resources; it's in the loss of life—and that life can only return when we remain open to God's encountering presence. This new book, related to Root's critically acclaimed Ministry in a Secular Age project, addresses the practical form the church must take in a secular age.

The Age of Revolution has traditionally been understood as an era of secularization, giving the transition from monarchy to independent republics through democratic movements a genealogy that assumes hostility to Catholicism. By centering the story on Spanish and Latin American actors, Pamela Voekel argues that at the heart of this nineteenth-century transformation in Spanish America was a transatlantic Catholic civil war.

Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.

Churches often realize they need to change. But if they're not careful, the way they change can hurt more than help. Leading practical theologian Andrew Root offers a new paradigm for understanding the congregation in contemporary ministry. He articulates why congregations feel pressured by the speed of change in modern life and encourages an approach that doesn't fall into the negative traps of our secular age.

In Faith Formation in a Secular Age, the first book in his Ministry in a Secular Age trilogy, Andrew Root offered an alternative take on the issue of youth drifting away from the church and articulated how faith can be formed in our secular age. In The Pastor in a Secular Age, Root explores how this secular age has impacted the identity and practice of the pastor, obscuring his or her core vocation: to call and assist others into the experience of ministry.

The loss or disaffiliation of young adults is a much-discussed topic in churches today. Many faith-formation programs focus on keeping the young, believing the youthful spirit will save the church. But do these programs have more to do with an obsession with youthfulness than with helping young people encounter the living God?

Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order.

In this substantially new and expanded edition, Craig Blomberg surveys and evaluates contemporary critical approaches to the parables, challenging the prevailing consensus and making his own important new contribution to parable studies. Within proper definitions and boundaries, the author defends a limited allegorical approach. In support of this view of parable interpretation, Blomberg not only sets forth theoretical considerations but devotes attention to all the major parables, providing brief interpretations that highlight the insights to be gained from his distinctive method.

In this book, the author traces the history of this unholy alliance and invites those recovering from the influence of fundamentalist religions, as well as the non-religious seeking to preserve the democratic experiment, to excise the toxic influences of religious authoritarianism from politics and personal life. Listeners from all backgrounds will be enlightened and inspired by Baker's clear and incisive snapshot of this defining moment in our history.

Pastor and scholar Christopher Wright invites us to live a life in step with the Spirit by cultivating the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These nine chapters, each addressing a different fruit, each conclude with questions for contemplation or discussion. Feed on the Word of God, grow in Christlikeness, and live a fruitful life.

Did the New Testament canon arise naturally from within the early Christian faith? Were the books written as Scripture, or did they become Scripture? Why did early Christians have a canon at all? These are the types of questions that led Michael J. Kruger to pick apart modern scholarship's dominant view that the New Testament is a late creation of the church imposed on books originally written for another purpose.

Why do we buy what we buy, vote the way we vote, eat what we eat, and say what we say? Why do we have the friends we have, and work and play as we do? It's our choice? Yes, but there are forces, often unseen, that shape every decision we make and every action we take. These hidden, life-shaping values and ideas are not promoted through organized religions or rival philosophies but fostered by cultural habits, lifestyles and the institutional structures of society.

In this, his premiere work, Cornel West challenges African Americans to consider the incorporation of Marxism into their theological perspectives, thereby adopting the mindset that it is class more so than race that renders one powerless in America. His work reflects political and cultural perspectives borne out of his own formative life experiences. Decades later, his arguments continue to capture the theological imagination of many and influence the critical engagement of generations of scholars.

Throughout history, Christians have pictured the relationships between Father, Son, and Holy Spirit through analogies. Such illustrations—some from the West but also from Latin America, Asia, Africa, and other places—come laden with theological ramifications that the church has rejected (heresies) or embraced (doctrines). In Three in One, William David Spencer shares a lifetime of insights from teaching within the global church, bringing fresh images and analogies of the Trinity to deepen our theological vocabulary.

After slavery was abolished, how far would white America go toward including African Americans as full participants in the country's institutions? A schism over slavery split Methodism into northern and southern branches, but Union victory in the Civil War provided the northern Methodists with the opportunity to send missionaries into the territory that had been occupied by the Methodist Episcopal Church, South. A Long Reconstruction details the denomination's journey with unification and justice.

While many histories of Christian worship exist, this project undertakes a task both more focused and more urgent. Rather than survey the whole history of the Christian church, it focuses on the formative period between the first and fifth centuries CE, when so many of the understandings and patterns of Christian worship came to be. And rather than include such developments as the monastic hours of prayer and the history of ordination, the authors deal primarily with those aspects of worship that recur on a weekly or regular basis: preaching, Eucharist, and baptism.

Wayne Cordeiro found himself paralyzed by burnout. He had been in ministry for thirty years, and ten years after founding what is now the largest church in Hawaii, he found himself depleted. Wayne took a season out of his growing ministry to recharge and refocus on the truly important. He was able to get back in touch with his life, get back in proper balance, and re-energize his spirit through Christ in a way that propelled him forward to greater levels of service.

In 1678, a handful of perjurers claimed that the Catholics of England planned to assassinate the king. Men like the "Reverend Doctor" Titus Oates and "Captain" William Bedloe parlayed their fantastical tales of Irish ruffians, medical poisoners, and silver bullets into public adulation and government pensions. The result was the trial and execution of over a dozen innocent Catholics, and the imprisonment of many more, some of whom died in custody. Victor Stater examines the Popish Plot in full, arguing that it had a profound and lasting significance on British politics.