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At the start of the 21st century, America was awash in a sea of evangelical talk. The Purpose Driven Life. Joel Osteen. The Left Behind novels. George W. Bush. Evangelicalism had become so powerful and pervasive that political scientist Alan Wolfe wrote of "a sense in which we are all evangelicals now." Steven P. Miller offers a dramatically different perspective: The Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the beginning of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970.

Randall Balmer's Mine Eyes Have Seen the Glory is an insightful and engaging journey into the world of conservative Christians in America. Originally published 25 years ago and the basis for an award-winning PBS documentary, this timely new edition arrives just as recent elections have left an ever-growing number of secular Americans wondering exactly how the other half thinks.

In a tiny, dilapidated trailer in northeastern Oregon, a young woman saw a vision of the Virgin Mary in an ordinary landscape painting hanging on her bedroom wall. After being met with skepticism from the local parish, the matter was officially placed "under investigation" by the Catholic diocese. Investigative journalist Randall Sullivan wanted to know how, exactly, one might conduct the official inquiry into such an incident, so he set off to interview theologians, historians, and postulators.

"Arguably the most distinctive feature of the early Christian literature," writes Bart Ehrman, "is the degree to which it was forged." The Homilies and Recognitions of Clement; Paul's letters to and from Seneca; Gospels by Peter, Thomas, and Philip; Jesus' correspondence with Abgar, letters by Peter and Paul in the New Testament - all forgeries. To cite just a few examples.

The Magi of nativity scenes are romanticized as well-dressed wisemen bringing gifts to Jesus. Traditional Chrstians tell of a miraculous star that guided exotic kings from Persia, India, and Africa. Academics dismiss both accounts as no more than a pious legend. Who is right? In The Mystery of the Magi, Dwight Longenecker shows that all sides are wrong and the Magi were diplomats from Petra, the capital of the Nabatean kingdom of Arabia.

The Jesus People movement was a unique combination of the hippie counterculture and evangelical Christianity. It first appeared in the famed "Summer of Love" of 1967, in San Francisco's Haight-Ashbury district, and spread like wildfire in Southern California and beyond, to cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national media spotlight and gained momentum, attracting a huge new following among evangelical church youth.

There are over 100 million Pentecostals in Africa. In Latin America, Pentecostalism now vies with Catholicism for the soul of the continent, and some of the largest pentecostal congregations in the world are in South Korea. In To the Ends of the Earth, Allan Heaton Anderson explores the historical and theological factors behind the phenomenal growth of global Pentecostalism.

Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and - fixed deeply in the collective consciousness - hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.

Evangelical Christianity is a paradox. Evangelicals are radically individualist, but devoted to community and family. They believe in the transformative power of a personal relationship with God, but are wary of religious enthusiasm. They are deeply skeptical of secular reason, but eager to find scientific proof that the Bible is true. In this groundbreaking history of modern American evangelicalism, Molly Worthen argues that these contradictions are the products of a crisis of authority that lies at the heart of the faith.

In this provocative book one of the most brilliant scholars of religion today dismantles distorted religious "histories" offered up by Christopher Hitchens, Richard Dawkins, and other contemporary critics of religion and advocates of atheism. David Bentley Hart provides a bold correction of the New Atheists’s misrepresentations of the Christian past, countering their polemics with a brilliant account of Christianity and its message of human charity as the most revolutionary movement in all of Western history.

In Baptists in America, Thomas S. Kidd and Barry Hankins explore the long-running tensions between church, state, and culture that Baptists have shaped and navigated. Despite the moment of unity that their early persecution provided, their history has been marked by internal battles and schisms that were microcosms of national events, from the conflict over slavery that divided North from South to the conservative revolution of the 1970s and '80s.

On Palm Sunday 1964, at the Second Presbyterian Church in Memphis, a group of black and white students began a "kneel-in" to protest the church's policy of segregation, a protest that would continue in one form or another for more than a year and eventually force the church to open its doors to black worshippers. In The Last Segregated Hour, Stephen Haynes tells the story of this dramatic yet little studied tactic which was the strategy of choice for bringing attention to segregationist policies in Southern churches.

In Paradise Lust, Brook Wilensky-Lanford introduces readers to the enduring modern quest to locate the Garden of Eden on Earth. It is an obsession that has consumed Mesopotamian archaeologists, German Baptist ministers, British irrigation engineers, and the first president of Boston University, among many others. These quixotic Eden seekers all started with the same brief Bible verses, but each ended up at a different spot on the globe: Florida, the North Pole, Ohio, China, and, of course, Iraq.

This fourth book in Dando-Collins’ definitive history of Rome’s legions tells the story of Rome’s 3rd Gallica Legion, which put Vespasian on the throne and saved the life of the Christian apostle Paul. Named for their leader, Mark Antony, these common Roman soldiers, through their gallantry on the battlefield, reshaped the Roman Empire and aided the spread of Christianity throughout Europe.

Every day of the week in contemporary America (and especially on Sundays) people raise money for their religious enterprises - for clergy, educators, buildings, charity, youth-oriented work, and more. In a fascinating look into the economics of American Protestantism, James Hudnut-Beumler examines how churches have raised and spent money from colonial times to the present and considers what these practices say about both religion and American culture.

Tracing the intersection of religion, race, and power in Texas from Reconstruction through the rise of the Religious Right and the failed presidential bid of Governor Rick Perry, Rough Country illuminates American history since the Civil War in new ways, demonstrating that Texas' story is also America’s. In particular, Robert Wuthnow shows how distinctions between "us" and "them" are perpetuated and why they are so often shaped by religion and politics.

The current controversy over teaching evolution in the public schools has grabbed front-page headlines and topped news broadcasts all across the United States. In the Beginning investigates the movement that has ignited debate in state legislatures and at school board meetings. Reaching back to the origins of antievolutionism in the 1920s, and continuing to the promotion of intelligent design today, Michael Lienesch skillfully analyzes one of the most formidable political movements of the 20th century.

Before the Revolutionary War, America was a nation divided by different faiths. But when the war for independence sparked in 1776, colonists united under the banner of religious freedom. Evangelical frontiersmen and Deist intellectuals set aside their differences to defend a belief they shared, the right to worship freely. Inspiring an unlikely but powerful alliance, it was the idea of religious liberty that brought the colonists together in the battle against British tyranny.

Most would agree that the modern church has become a disgraceful place, which still houses an eternal truth. Even when faced with this knowledge it is difficult to break away from our traditions. How do we rescue our own spirituality from the church? We shall cut tradition away from truth and let truth stand on its own. Tradition is a prison housing truth and religion is the hangman of spirituality. Both truth and spirit can be rescued with the courage to question and still believe.

Mount Athos and Meteora: The History of the Greek Landmarks That Became Orthodox Christian Monasteries looks at the unique regions and what life has been like there since ancient times. You will learn about Meteora and Mount Athos like never before.