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A prolific and influential writer of his day, George Robert Stowe Mead was heavily involved in Hermetic and Gnostic scholarship of the time. Mead states that Theosophic faith is the precursor to Gnosis, and such is his approach to an introduction on the subject. He writes of the death of conventional knowledge and the birth of Theosophy and discusses his personal realizations and self-awakenings that led to his involvement with the Theosophical Society.

Leadbeater attempts to answer the age-old question, which all aspirants to the occult sciences ask their teacher: How can I have those powers? He outlines different examples of the steps and the philosophy behind what the student will need to do in order to begin accessing the extraordinary powers they have within. In doing so, he doesn't limit the discussion to simply clairvoyance, but he touches on astral travel and other psychic powers.

Leadbeater addresses this question of the aspirant, who may be wondering why the Master hasn't singled them out and asked for more. Leadbeater points out that the offer must come from the other side. It is the role of the student to make him or herself available and wait for the Master to reach out to them, since any older student can help teach and attend to a newcomer's immediate needs. The Master's role is a higher one.

Leadbeater writes about the distinctive theosophical idea of the Perfected Man, which is intended to be the final stage past evolution and repeated reincarnation. He discusses the path of Adeptship and achieving the life of the Monad. He writes about the terrestrial evolution of human progress to the attainment of perfection and being unselfish as well as the ability to meet the Great Masters in astral form.

Mead notices that modern students often shrug off or dismiss the mysteries and wisdom of the ages, as unimportant. He argues that spirit is entirely absent from the religion of today, because it has been divorced from science. And, what was once considered religion to the primitive man is very different than what is considered religion now. Psychology, what he called the science of antiquity, is what is needed for the student of the mysteries to regain their foothold in the world.

Annie Besant was a writer, lecturer, prominent Theosophist and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece dates to 1910, and she takes a philosophical examination of the mysteries of evil, as she puts it. She explains that there is a necessity for evil to exist, that it serves certain purposes, which she goes into detail about.

C Jinarajadasa was a writer, philosopher, Freemason and prominent theosophist of his day. This particular piece is a lecture he gave in 1905, and he discusses consciousness, the inseparable duality of love and beauty, Plato's world of ideas, the divine mind and other related topics.

More than 40 years prior to Bill Wilson creating the organization known as Alcoholics Anonymous, in 1892 noted spiritual author Annie Besant gave a lecture on the subject of alcoholism (published later that same year) and referred to drinking alcohol as "the alcoholic disease"! She, of course, approached the subject from a theosophical and thus spiritual standpoint. She briefly described her own history with alcohol as well as the physical and spiritual effects it has on the individual.

Blavatsky engages in a spirited debate on spiritualism, defending an article entitled "Fragments of Occult Truth" by another writer, though one she had published in her own periodical, The Theosophist. The article had come under attack by a rival magazine of the time, and Blavatsky comes to the rescue.

Robert Crosbie recounts the life of his friend and teacher, the notable William Q. Judge, one of the three founders of the Theosophical Society.In this brief biography, we learn that it was from the early age of seven, not from birth, that Judge came to possess the remarkable consciousness we've come to know.

Among the New Age Movement and modern spiritualists, one name stands above the rest: Helena Petrovna (H.P.) Blavatsky. Blavatsky is best known today for co-founding the Theosophical School, a religious school of thought that she labeled "the archaic Wisdom-Religion, the esoteric doctrine once known in every ancient country having claims to civilization", and nobody was more qualified than Blavatsky to forge such a creation.

Leadbeater gives advice on how to approach those who demand proof of the claims of the Theosophical doctrine. He also advises on where to begin, if you are a newcomer to the field and don't have the time to consume the vast depth of Theosophical literature that sits before you.

Thomas Taylor was the first to translate the complete works of Plato into English and as such, a prominent Neoplatonist of his day. He wrote prolifically and his huge body of work has been influential on generations of writers and thinkers that followed him. Here he presents us with a concise summary of Platonic philosophy in the form of a creed. It is not intended to be heard as dogma, so much as it is a guide for students and thinkers alike.

The Origin and Nature of Folk Music: As Exemplified in the Welsh National Melodies was originally published in 1911. Kenneth Morris was a fantasy writer and Theosophist from Wales. In this short piece, he looks at the bardic poetry and chants of Ireland, Wales and England, called a "hwyl".

Leadbeater describes what a non-member might expect to encounter behind closed doors at a Theosophical Lodge meeting, such as he would have attended in his day, what they may get out of it, what they might give and what is gained by all, through this collective group of individuals coming together. The outcome is likely not all that different from every real occult lodge, not just the theosophical ones.

Annie Besant was a writer, lecturer, prominent Theosophist and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This is a lecture of hers from 1913, where she speaks about universal consciousness, spiritual unfolding and personal psychic progress.

Originally published in 1889, prominent theosophist and writer William Q. Judge addresses what he sees as failings in the Theosophical Society. He wants members to put their focus outward, toward humanity, instead of focusing, selfishly, on their own fates in life and after. He quotes from the Upanishads, discusses the astral light, and talks about karma, manvantara, and the theosophical concept of the Devachan (where souls go after death), among other things.

Annie Besant was a writer, lecturer, prominent Theosophist, and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece was a lecture delivered to the League of Liberal Christianity at Manchester in May of 1911, regarding a global awakening of consciousness that she felt she was witnessing at the time.

Annie Besant was a writer, lecturer, prominent Theosophist, and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece, originally published in 1906, is an examination and comparison of the two principle types of yoga in India, the Hatha, for the body and the Raja for the mind.

Annie Besant was a writer, lecturer, prominent Theosophist, and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece dates to 1913, and she's writing about the Ancient Mysteries as compared to the modern religions of the world. She also discusses the Great White Brotherhood, Initiation, the Rosicrucians, Madame Blavatsky, and other related topics.

William Wynn Westcott was a theosophist, Freemason, and Rosicrucian and one of the cofounders of the Hermetic Order of the Golden Dawn. In his own personal spiritual belief system he subscribed to the concept of successive lives in the form of earthly experiences, as was almost universal in the doctrines of the ancient world. Here he examines the changes that occur to an individual upon death (spiritually speaking, of course) and what that means for how a person should choose to live his or her life.

Alexander Wilder was a theosophist, journalist, and prolific writer in his day; being heavily recognized as one of the leading Platonists in America at the time. This piece was originally published in 1897 and offers a brief overview of some of the concepts explored by Plato, with some focus on religion, goodness, evil, and truth.

In May 1904 the residents of Halcyon - a small utopian community on California's central coast - invited their neighbors to attend the grand opening of the Halcyon Hotel and Sanatorium. As part of the entertainment, guests were encouraged to have their hands X-rayed. For the founders and members of Halcyon, the X-ray was a demonstration of mysterious spiritual forces made practical to human beings.

Dr. Franz Hartmann was a notable Freemason and prolific writer of his day, as well as being a member of several esoteric organizations, such as the Theosophical Society and a non-masonic Templar Order. Here, he examines Karma, along with the spiritual ramifications of capital punishment and how it effects the four-fold manifestation of consciousness.

Originally published in 1914, German Theosophist Carolus writes on the subject of Atlantis, with regards to new archeological and scientific discoveries of his time. In addition he discusses the destruction of ancient monuments (and consequently lost knowledge), which was happening in places like Honduras.

Madame Blavatsky was the face of the Theosophical movement, and probably its most prolific writer. In this particular piece, published in 1889, she writes somewhat philosophically about the dawning of a new age of writers and religious thinkers. She feels that she is witnessing an equalization of sorts, within society, which she refers to as the Awakening Spirit of Humanity. She urges the listener to participate, rather than just sit idly by and observe.

In addition to being a prolific writer of Theosophical and occult teachings, Madame Blavatsky also penned a few tales of short fiction, although she often claimed the events of her tales to be true, for added effect. This, one of her more famous short stories, is a tale of an inheritance, a mysterious cave, and supernatural events.

Annie Besant was a writer, lecturer, prominent theosophist, and women's rights activist of her time. She was a frequent contributor to various theosophical publications of her day. This particular piece was a lecture she gave in 1893, discussing yoga, consciousness, the Atman, and a multitude of related concepts.

"Mantrams" and "Aum" are two related essays by William Q. Judge. Mantrams, in short, are the verbalized form of a mantra, and Judge explains their use in his sometimes-familiar Q&A style of writing between the student and the sage. His piece on aum is written in a straightforward manner and examines this often-utilized vowel sound, also known as om, which is a sacred syllable of the Vedas and is used in meditation.

Leadbeater addresses the sorrow, grief, and despair we all sometimes experience in this mortal coil, especially when someone close to us has passed beyond the veil. He explains how our mourning for those who have transitioned beyond a terrestrial life affects those who now exist in spirit form. As well, before we can understand their position there, we must first understand our own here.