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Whether you feel politically homeless, spiritually exhausted, or deeply convicted, Faith and the Ballot invites you to wrestle with the hard questions—and to walk forward with humility, hope, and Kingdom courage.

The Deeper State is about the elites, their secret societies, world power centers, and evil motivations behind the chaotic contemporary world pressing all life toward a final one world empire.

The Bible is filled with stories of people who walked away from face-to-face encounters with Jesus thinking he was a total jerk. This book explores the premise that if Jesus were to return today as he did two thousand years ago, he (or she!) would meet the same fate. That is, his own people would fail to recognize who he is, they would argue with him incessantly, and seek to have him destroyed. Written by a seasoned atheist turned Christian, this book seeks to help non-Christians have a better understanding of Christianity, including why we don't always do as we should.

How do you eliminate a half trillion annual expense in the US alone? How do you prevent capital offenses in the first place? God has the solution: we just don't like key parts of it. We shoot ourselves in the foot in order to think of ourselves as dignified and compassionate. Yet the responsibility of public stoning (with the rest of the Biblical model) is more dignified and compassionate than any alternative. Death is the most severe court judgment in the full range of Biblical justice tools, and so it deserves primary investigation.

The history of the Episcopal Church is intimately bound up with the history of empire. The two grew in tandem in the modern era, and as they grew they developed particular ideologies and practices around race. As slavery was carried over into the new political formations of the United States, so too were racially based exclusions carried over in the Episcopal Church. Mission, Race, and Empire presents a new history of the Episcopal Church from its origins in the early British Empire up to the present, told through the lenses of empire and race.

Evangelical elites and the progressive media complex want you to think that Christian nationalism is hopelessly racist, bigoted, and an idol for right-wing Christians. Is Christian nationalism the golden calf of the religious right—or is it the only way forward?

Banned in Russia, Tolstoy's The Kingdom of God Is Within You was deemed a threat to church and state. The culmination of a lifetime's thought, it espouses a commitment to Jesus's message of turning the other cheek. In a bold and original treatise, Tolstoy shows his readers clearly why they must reject violence of any sort—even that sanctioned by the state or the church—and urges them to look within themselves to find the answers to questions of morality.

A dangerous and revolutionary philosophy is responsible for the street fires in America. It fuels the actions of Black Lives Matter and Antifa. It invades curricula in public schools and in our military. It is in our churches. You have heard the phrase “white privilege,” the need for “safe spaces” on campuses, and perhaps the tongue-twister “intersectionality.” Behind all of these is an ideology called critical theory, which is a form of cultural Marxism that divides society into the oppressed and the oppressors.

The way most people think about religion and politics is only loosely linked to empirical reality, argues Ryan P. Burge in 20 Myths about Religion and Politics in America. Instead, our thinking is based on anecdotes, a quick scan of news headlines, or worse, flat-out lies told by voices trying to push a religious or political agenda on a distracted public.

It seems we have become a nation of people who are offended by everything but sin. What is happening to our country is simple to explain but sad to observe: We are seeing what a culture of sin can do to a country. Within the problem is the solution: Biblical morality reestablished in America by an uprising of God’s people standing for righteousness will bring God’s forgiveness and our healing.

In the spring of 2020, government mandates forced churches across North America to close their doors in response to the COVID-19 pandemic. As societal fear and unrest increased, Christians were forced to grapple with how God wanted them to respond to these state-imposed restrictions. After all, didn’t the closure of churches pose a serious threat in a time when people needed spiritual direction more than ever?

Christians are often thought of as defending only their own religious interests in the public square. They are viewed as worrying exclusively about the erosion of their freedom to assemble and to follow their convictions, while not seeming as concerned about publicly defending the rights of Muslims, Hindus, Jews, and atheists to do the same. Andrew T. Walker, an emerging Southern Baptist public theologian, argues for a robust Christian ethic of religious liberty that helps the church defend religious freedom for everyone in a pluralistic society.

The 2016 election of Donald J. Trump exposed a deep divide in American politics and culture, one that pollsters and pundits didn't seem to realize was there. But Trump did, and he used it to his advantage in ways that surprised nearly everyone, even those who voted for him. Perhaps the biggest question on many people's minds is how, exactly, did a crass, unrepentant reality TV star and cutthroat business tycoon secure the majority of the religious conservative vote?

Empowered by the Brand New Congress initiative in 2018, evangelical pastor and progressive Republican Robb Ryerse embarked on a long-shot, grassroots congressional campaign. After he ultimately lost his race, Ryerse worked with the Vote Common Good campaign, traveling across the United States to help turn Congress blue. Throughout his political journey, Ryerse gained new insights on the relationship between religion and politics in America today, the dynamics of our deep partisan divide, and the power of faithful people working for the common good.

A generation of young Christians are weary of the political legacy they've inherited and are hungry for a better approach. They're tired of seeing their faith tied to political battles they didn't start, and they're frustrated with leaders they thought they could trust. Kaitlyn Schiess grew up in this landscape and understands it from the inside. In The Liturgy of Politics, Schiess shows that the church's politics are shaped by its habits and practices, even when it's unaware of them.

In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a Christian nation.

Here is a gripping analysis of the brutal landscape of the criminal justice system, as well as an ode to the richly complex interior lives of people struggling to become free. Dustin Feddon, a Catholic priest, and founder of Joseph House in Florida, tells it like it is, taking the listener with him on his journey, capturing the heart-wrenching realities of those incarcerated, yet bearing witness to the transcendent love manifest among those the state calls “the worst of the worst.

The master key to the Kingdom of God. The practical guide to living in the Kingdom and enjoying all the benefits of Kingdom citizenship.

Christians in the Middle East are fleeing their homes or dying at the hand of Islamists creating the very real possibility of a successful faith-based holocaust. The implications of such an outcome for the region and the world are stark: a very fanatical militarized Islamist region that soon might be armed with nuclear weapons to threaten the world with atomic terrorism and the same insidious conditions that promote Christian genocide there could spread to America.

Jesus calls us to make disciples of all the nations. Many Christians believe this means enlisting soldiers in a culture war. But putting faith in the service of politics risks remaking God in our own image. How can the church help bring God's kingdom to earth without relying on the political structures of this world? Critiquing our idolization of the values of classical Western liberalism, Steven Félix-Jäger seeks a renewal of the church's public witness.