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Descubra el mundo andalusí que suscitó la admiración y la fascinación del mundo por su cultura, costumbres y ciencia. Una parte clave de la historia de España donde se funden el mundo visigodo con la elevada cultura árabe medieval. Desde la aparición del islam hasta la Reconquista y la expulsión de los moriscos. Conozca al-Ándalus, una civilización que nos dio poesía, cultura, música, idioma, progreso, costumbres y ciencia y que colocó a España más alto que el resto de Europa que no se dejó invadir.

Day after day we read of the caliphate and the Qur'an, of Sunni and Shi'a, Salafis and Sufis, integration and isolation, radicals and refugees. Almost a quarter of the world's populate is Muslim. It is clear that understanding the modern world requires knowing something about Islam. But while much is said and written about Islam and the global trends and historic events connected to it, little attention is given to placing these phenomena within their greater historical, religious and intellectual context.

Frémeaux & Associés et la Grande Mosquée de Paris s’associent afin de faire connaître l’histoire, la philosophie, les cultures et les savoirs du monde musulman. À partir de la fin du VIIIe siècle, une civilisation originale et puissante, portée par une nouvelle religion, l’islam, commence à s’affirmer dans le cadre d’un immense espace géopolitique et économique qui s’étend sur trois continents.

The Ottoman Empire has long been depicted as the Islamic Asian antithesis of the Christian European West. But the reality was starkly different: the Ottomans’ multiethnic, multilingual, and multireligious domain reached deep into Europe’s heart. Indeed, the Ottoman rulers saw themselves as the new Romans. Recounting the Ottomans’ remarkable rise from a frontier principality to a world empire, historian Marc David Baer traces their debts to their Turkish, Mongolian, Islamic, and Byzantine heritage.

Uno de los mayores monoteísmos de la historia, con una historia llena de esplendor militar, artístico y científico y un presente convulso y turbulento: el Islam contado desde su origen. El Islam nace en el S. VII en la zona de Arabia y en la actualidad es la segunda religión más practicada del mundo con más de 1.300 millones de musulmanes. La historia de esta religión desde su nacimiento hasta ahora, es un convulso relato que alterna épocas de esplendor y hegemonía mundial en todos los órdenes, con otras de oscurantismo y fundamentalismo.

Many books have been written about the life of the Prophet Muhammad (SAW), However, in writing this book, the author (Sheikh Muhammad al-Ghazali) had a specific objective. He used the life of the Prophet (SAW) to go into depths that many historians had only touched upon from the various aspects of his (saw) life.

This is a lecture delivered by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad(ra), second Successor of the Promised Messiah(as). The primary purpose of this lecture was to provide a correct and accurate historical account of the conflicts which arose most prominently during the Khilafat of Hazrat Uthman(ra).

Prophets serve as intermediaries between the human and divine worlds, granting them a special status in history across diverse religions and cultures. For Muslims, the Prophet Muhammad (570 - 632 CE) represents the culmination of the line of monotheistic prophets, including Abraham, Moses, and Jesus. In his own lifetime, Muhammad overcame opposition and brought reforms, firmly establishing a thriving community of believers which would become a major world civilization.

The blessed Chapter, revealed in Mecca, has 40 verses. The designation of the Chapter, denoting resurrection, derives from the opening verse. The chapter, as reflected in its title, mainly treats of the Day of Resurrection. It opens with an enumeration of the harsh and frightening incidents to occur at the end of the world and proceeds to make mention of the happy and sad appearances of the good and evil doers.

"Cet ouvrage de quelques heures pour livrer une histoire - presque complète - de l'islam politique. Cette idéologie qui est née et qui a évolué dans l'ombre de la Grande Histoire de la civilisation musulmane s'est nourrie, à chaque époque, de contextes particuliers et de luttes intestines. Appelée communément islamisme cette pensée - qui instrumentalise des lectures littéralistes du corpus islamique - est méconnue."

The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the Earth opening up and bearing forth her secrets in this surah is indicative of a birth metaphor. Human beings will then realize that the moment of accountability has arrived. This meticulous accountability will reflect good and evil deeds that might have seemed insignificant at the time.

Yunus (Jonah) is the 10th chapter (surah) of the Quran with 109 verses (ayat). Yunus is named after the Prophet Yunus AS (Jonah). According to traditional Islamic chronology (asbab al-nuzul), it is believed to have been formulated or "revealed" before the migration of Prophet Muhammad SAW and his followers from Mecca to Medina, as such, it is known as a Meccan surah.

One of the most depressing realities of modern life is the regularity with which deadly attacks are carried out in the name of Islam. Almost as depressing are the invariable reassurances by Western political leaders and media elites that these acts of violence have “nothing to do with Islam”. As part of these reassurances, we will also regularly hear the terms Radical Islam, Islamism, Militant Islam, "so-called" Islamic State (ISIS) and Jihadist bandied about as if people who act violently on behalf of Islam are somehow perverting the pristine teachings of the Muslim religion. 

Surah al-Jinn (Arabic: “The Jinn”) is the 72nd chapter of the Noble Quran with 28 verses. The name as well as the topic of this chapter is jinn. Similar to angels, the jinn are spiritual beings invisible to the naked human eye. In the Quran, it is stated that humans are created from the earth and jinn (demon) from smokeless fire in more than one instance.

Despite the vast body of works written about the Prophet Muhammad, there are some gaps. In particular, it is difficult to find a short introduction to the life of the Prophet written from the perspective of the believer but which also recognizes the contributions of contemporary scholarship by both Muslim and non-Muslim scholars. Such a work is needed by young adults and people who are unfamiliar with the historical and religious sources but want to know more about the Prophet and his life.

The advent of the Prophet Muhammad SAW changed the face of the history of mankind in a manner that this world has never seen before. Since the first man and Prophet Adam (Pbuh) was sent down to Earth, Allah SWT sent many prophets and messengers to guide mankind to the truth and to the straight path. Soon after the deaths of these prophets, their followers deviated from the teachings and corrupted the religion of Allah.

The Cow or Surah al-Baqarah is the second and longest chapter (Surah) of The Noble Quran. It consists of 286 verses. It is a Medinan surah, that is to say that it was revealed at Medina after the Hijrah, with the exception of a few verses that Muslims believe were revealed during the Farewell Pilgrimage, the last Hajj of Prophet Muhammad SAW. This is the longest Surah in The Noble Quran.

This 38-verse chapter was revealed in Medina. It is generally understood that Medinan chapters focus on the establishment of a functioning Muslim society. This one is no different and tackles several subjects, including war, what happens to those who try to prevent others from converting to Islam, and the futility of opposing God and his prophet.

The meaning and the translation of "Surah Al-Fatihah" (Opener) and "Juz Amma" from the Noble Quran in an English-language edition.

Islam teaches that we must not kill each other. Instead we must wage war against evil qualities within ourselves. Islam seeks to join together as one, knowing that those who have not affirmed the Kalimah (the affirmation of Faith) are our neighbors, and that those who have affirmed the Kalimah become a part of us. Oneness is the most important aspect of Islam: Protecting our neighbors from danger is primary, and then we must embrace them.... That is Islam.