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In 2018 Congresswoman Marjorie Taylor Greene took to social media to share her suspicions that the California wildfires were started by 'space solar generators' which were funded by powerful, mysterious backers. Instantly, thousands of people rallied around her, blaming the fires on "Jewish space lasers" and, ultimately, the Rothschild family. For more than 200 years, the name "Rothschild" has been synonymous with two things: great wealth, and conspiracy theories about what they're "really doing" with it.

Malka was three when the German invaders forced her family into the Jewish ghetto in Volodymyr-Volynskyi, a city in present-day Ukraine. Her father was killed in the first pogrom, but before he died he said to her mother Rivka: ‘save the children’. And despite her heartbreak, that is what she set out to do. Rivka kept Malka and her two older brothers alive through eighteen traumatic months, as the ghetto got smaller and smaller. They saw the worst of humanity but there were acts of kindness too.

Drawing on twelve years of research in dozens of archives in Austria, Germany, Israel, and the United States, this book tells the story of five Jewish people—a merchant, a homemaker, a real estate broker, and two teenagers—who bravely resisted persecution and defended themselves in Nazi Germany.

A compelling account of the four-thousand-year history of a people that spans the globe and transcends the ages. From the ancient and simple faith of a small tribe to a global religion with adherents in every nation, the path of the Jews is traced through countless expulsions and migrations, the great tragedy of the Holocaust, and the joy of founding a homeland in Israel. Putting the struggle of a persecuted people into perspective, Max Dimont asks whether the tragic sufferings of the Jews have actually been the key to their survival, as other nations and races vanished into obscurity.

What does it mean to be a righteous person in these uncertain times…. When anti-Semitic violence has rocked the Jewish community, it’s common to turn inward. Our heroes who give us hope shine a light through dark times. Throughout history, Jewish leaders have shown our community and humanity what it means to rise to the occasion. But do you know the stories of non-Jewish luminaries that uplift our community while inspiring their own?

For the first time since World War II, the newly opened archives of the Vatican’s Secretariat of State reveal the crucial role Pius XII and the Holy See played in efforts to save Jews from capture and death during the war.

Jona Lendering behandelt in dit hoorcollege het jodendom uit een lang vervlogen tijd: de periode tussen 1000 v.Chr. en 70 n.Chr. Het was een heel ander jodendom dan dat van vandaag. Niet alle Joden erkenden de Bijbel in de vorm waarin wij die kennen en er werd nog dagelijks geofferd in de tempel. Een voor ons vreemde wereld, maar ook de tijd waarop twee wereldgodsdiensten teruggrijpen: het rabbijnse jodendom en het christendom. Lendering reconstrueert de rijke gedachtewereld van het oude jodendom.

In October 1942, SS guards at the Sachsenhausen concentration camp violently disbanded a rehearsal of a secret Jewish choir led by conductor Rosebery d'Arguto. Many in the group did not live to see morning, and those who survived were deported to Auschwitz-Birkenau. Only one of its members survived the Holocaust. Yet their story survives, thanks to Aleksander Kulisiewicz. An amateur musician, he was not Jewish, but became friends with d'Arguto in Sachsenhausen. D'Arguto tasked him with a mission: to save the musical heritage of the victims of the Nazi camps.

In Secrets of the Mikvah, Rav Pinson delves into the transformative powers of the Mikvah with his trademark all-encompassing perspective that ranges from the literal, Pshat observation and Halachic implications of the texts, to the allegorical, the philosophical, and finally, to the deep secrets of the Mikvah as revealed by Kabbalah and Chassidus.

Influential Jewish scholars have discovered that Jews in the times of Jesus believed in a heavenly second power who would bring the kingdom of God to earth. The writers of the New Testament understood that this second power in heaven was Jesus Christ, the awaited Messiah. After the destruction of the 2nd Temple, Jews who believed that there were two powers in heaven were deemed heretical and banished from the synagogue. Yet this belief is foundational to the New Testament.

Much has been written about Anne Frank’s life, but the story of her friend Bep Voskuijl has remained untold – until now. As the youngest of the five Dutch people who hid the Frank family, Bep Voskuijl was Anne’s closest confidante during the 761 excruciating days she spent hidden in the Secret Annex. In those cramped quarters, through daily meals and deep conservations, Bep and Anne’s friendship bloomed.

The Romans, through sheer military strength, turned Judea into a client state. They forced the Jews to submit to Roman law, Roman taxation, and to countenance Roman religion. The Jews of Judea exhibited unbelievable strength in resisting assimilation into Roman Hellenistic culture. Their history of dealing with foreign overlords inspired the Jews to hold out and revolt against the Romans.

The twentieth-century artist Bruno Schulz was born an Austrian, lived as a Pole, and died a Jew. First a citizen of the Habsburg monarchy, he would, without moving, become the subject of the West Ukrainian People's Republic, the Second Polish Republic, the USSR, and, finally, the Third Reich. Schulz was also a talented illustrator and graphic artist whose masochistic drawings would catch the eye of a sadistic Nazi officer. Benjamin Balint chases the inventive murals Schulz painted on the walls of an SS villa into multiple dimensions of the artist's life and afterlife.

Jews and Roma died side by side in the Holocaust, yet the world did not recognize their destruction equally. In the years and decades following the war, the Jewish experience of genocide increasingly occupied the attention of legal experts, scholars, educators, curators, and politicians, while the genocide of Europe's Roma went largely ignored. Rain of Ash is the untold story of how Roma turned to Jewish institutions, funding sources, and professional networks as they sought to gain recognition and compensation for their wartime suffering.

Since Revolutionary times, Jews have served in the United States armed forces and fought bravely in America's wars. Jews first arrived in the New World in 1654, seeking religious freedom. Since the beginning of American nationhood, Jewish volunteers and conscripts fought in the Revolutionary War, the War of 1812, on both sides of the Civil War, the Spanish-American War, in both World Wars, and in the Korean, Vietnam, Iraq, and Afghanistan wars.

A great many Jewish holidays and practices, in their earliest understanding, reflect the great innovation of Biblical religion. The Bible emphasized historical events in contrast to nature. Other ancient Near Eastern religions stressed the latter. As Rabbi Abraham Joshua Heschel noted, in the Jewish tradition, faith is memory. The observances of Jewish holidays and various Jewish practices articulate theological ideas reflective of collective Jewish memory.

The Jewish War is an extraordinary historical document in that it details a calamitous period of four years during which the Jews pitted themselves against the might of the Roman empire. It is partly a remarkable account in that its author, Flavius Josephus (c.37–c.100 CE) was himself a Jew and yet, during the course of the conflict, found himself playing a prominent role for both sides. It is further underpinned by the fact that Josephus himself was not only a participant, but also an historian and a scholar of standing.

"Judaism is often called the religion of reason. It is this, but it is also the religion of the soul. It recognises the value of that mystic insight, those indefinable intuitions which, taking up the task at the point where the mind impotently abandons it, carries us straight into the presence of the King."

As a child, Meryl Frank was the chosen inheritor of family remembrance. Her aunt Mollie, a formidable and cultured woman, insisted that Meryl never forget who they were, where they came from, and the hate that nearly destroyed them. Over long afternoons, Mollie told her about the city, the theater, and, above all else, Meryl’s cousin, the radiant Franya Winter. Franya was the leading light of Vilna’s Yiddish theater, a remarkable and precocious woman who cast off the restrictions of her Hasidic famiy. Yet there was one thing her aunt Mollie would never tell Meryl: how Franya died.

In 1948, Israel’s founders sought a “national home for the Jewish people,” where Jewish life would be transformed. The state they ultimately made, says Daniel Gordis, is a place of extraordinary success and maddening disappointment, a story of both unprecedented human triumph and great suffering.